Supper and Song

Loaves of Bread in a basket, a Lute and a cup on a table

Now supper was ready, the table spread, and all things set on the board. So they sat down, and did eat, when one had given thanks. And the Interpreter did usually entertain those that lodged with him with music at meals; so the minstrels played. There was also one that did sing; and a very fine voice he had.

His song was this:

“The Lord is only my support
And He that doth me feed:
How can I, then want anything
Where of I stand in need?”

Notes and Commentary

At last the pilgrims sit down to a table spread with a fine meal. They have been anticipating this feast since arriving at the Interpreter’s House. Before they can continue the long journey ahead, they need nourishment and strength. The meal they enjoy highlights several important biblical truths.

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2024 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

A Rotting Tree

A Rotting Tree with new Growth

When the Interpreter had done, he takes them out into his garden again, and had them to a tree, whose inside was all rotten and gone, and yet it grew and had leaves. Then said Mercy, “What does this mean?” “This tree,” said he, “whose outside is fair, and whose inside is rotten, it is to which many may be compared that are in the garden of God; who, with their mouths, speak high in behalf of God, but indeed will do nothing for Him; whose leaves are fair, but their heart good for nothing but to be tinder for the devil’s tinderbox.”

Notes and Commentary

After the lesson of Proverbs, the pilgrims follow the Interpreter again into the garden. The garden, as noted earlier, represents the visible church. Here they see a curious sight. In the garden is a tree. On the outside the tree is “fair” with leaves and new growth. But on the inside it is rotten and decayed. Mercy asks the Interpreter: “What does this mean?”

The Interpreter explains that the tree represents many “that are in the garden of God.” There are many in the church “who, with their mouths, speak high in behalf of God, but indeed will do nothing for Him.” Their hearts remain unchanged, “good for nothing but to be tinder for the devil’s tinderbox.” Jesus, quoting Isaiah 29:13, calls them out as hypocrites.

Hypocrites! Well did Isaiah prophesy about you, saying:
“These people draw near to Me with their mouth,
And honor Me with their lips,
But their heart is far from Me.”
(Matthew 15:7–8)

On the outside the tree looks fair with promising growth. But on the inside it is rotten and filled with decay.

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2024 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Cantique de Noël

O Holy Night Track Cover

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”

Matthew 2:1-2

O Holy Night

Recorded at Grace Baptist Church, Cape Coral
Christmas Eve Candlelight Service
December 24, 2012

O holy night, the stars are brightly shining
It is the night of the dear Savior’s birth 
Long lay the world in sin and error pining
‘Til He appeared and the soul felt its worth
A thrill of hope, the weary world rejoices
For yonder breaks a new and glorious morn
Fall on your knees
O hear the angel voices
O night divine
O night when Christ was born
O night—O holy night, O night divine!

© Public Domain
Words by Placide Cappeau (1847)
Translated by John Sullivan Dwight (1855)
Music by Adolphe Adam (1847)

Find remainder of lyrics and download a free Chord Chart for this song

Find more Christmas Hymns in Hymns from History

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Proverbs before Supper

Bible opened to Proverbs and a cup of coffee

So when they were come again into the house and supper as yet was not ready, Christiana again desired that the Interpreter would either show or tell of some other things that are profitable.

Then the Interpreter began, and said, “The fatter the sow is, the more she desires the mire; the fatter the ox is, the more gamesomely he goes to the slaughter; and the more healthy the lusty man is, the more prone he is unto evil.

“There is a desire in women to go neat and fine; and it’s a comely thing to be adorned with that which in God’s sight is of great price.

“‘Tis easier watching a night or two, than to sit up a whole year together: so ’tis easier for one to begin to profess well, than to hold out as he should to the end.

“Every shipmaster, when in a storm, will willingly cast that overboard that is of the smallest value in the vessel. But who will throw the best out first? none but he that fears not God.

“One leak will sink a ship: and one sin will destroy a sinner.

“He that forgets his friend, is ungrateful unto him: but he that forgets his Savior, is unmerciful to himself.

“He that lives in sin, and looks for happiness hereafter, is like him that sows cockle, and thinks to fill his barn with wheat or barley.

“If a man would live well, let him fetch his last day to him, and make it always his company keeper.

“Whispering and change of thoughts, prove that sin is in the world.

“If the world, which God sets light by, is counted a thing of that worth with men; what is heaven, which God commends!

“If the life that is attended with so many troubles is so loath to be let go by us, what is the life above!

“Everybody will cry up the goodness of men; but who is there that is, as he should be, affected with the goodness of God?

“We seldom sit down to meat, but we eat and leave; so there is in Jesus Christ more merit and righteousness than the whole world has need of.”

Notes and Commentary

The House of the Interpreter represents the Word of God as it interpreted and made profitable for us by the Holy Spirit. As the pilgrims return to the house, Bunyan again emphasizes the value of God’s Word and the priority it should have in our lives. The pilgrims have arrived hungry and in need of nourishment to continue on their journey. Supper is being prepared, but before they sit down for a meal together, they desire first to feed their souls. Christiana demonstrates once again that her hunger is for the Word of God. Earlier she had asked of the Interpreter, “pray let us see some more.” Now she is eager to keep learning.

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

A Robin and a Spider

A Robin on a Fence

Then, as they were coming in from abroad, they espied a little robin with a great spider in his mouth. So the Interpreter said, “Look here.” So they looked; and Mercy wondered. But Christiana said, “What a disparagement is it to such a pretty little bird as the robin redbreast is; he being also a bird above many, that loves to maintain a kind of sociableness with man! I had thought they had lived upon crumbs of bread, or upon other such harmless matter. I like him worse than I did.”

The Interpreter then replied, “This robin is an emblem very apt to set forth some professors by; for to sight they are as this robin, pretty of note, color, and carriage; they seem also to have a very great love for professors that are sincere; and above all other, to desire to sociate with and to be in their company, as if they could live upon the good man’s crumbs. They pretend also, that therefore it is that they frequent the house of the godly, and the appointments of the Lord; but when they are by themselves as the robin, they can catch and gobble up spiders, they can change their diet, drink iniquity, and swallow down sin like water.”

Notes and Commentary

Before returning to the house for supper, the Interpreter draws another spiritual lesson from nature. The pilgrims see “a little robin with a great spider in his mouth.” They are familiar with robins. Its recognizable color is a welcome sight and its cheerful song is a delight to hear. Robins are beloved and associated with happiness and glad tidings. The sighting of a robin is often believed to be a sign of the passing of winter and the arrival of spring. Robins are friendly, willing to be around people and feed on bread crumbs. 

Yet here the pilgrims see the robin’s true nature. While it can easily feed on berries and bread crumbs, its diet is more instinctively insects, worms, spiders, and even small snakes. Christiana is taken aback to see such a beautiful, sociable bird feasting on such a meal!

Continue reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

The Interpreter’s Field

A field of stalks and straw

Again, he had them into his field, which he had sowed with wheat and corn; but when they beheld, the tops of all were cut off, only the straw remained. He said again, “This ground was dunged, and ploughed, and sowed; but what shall we do with the crop?” Then said Christiana, “Burn some, and make muck of the rest.” Then said the Interpreter again, “Fruit you see, is that thing you look for; and for want of that you condemn it to the fire, and to be trodden under foot of men. Beware that in this you condemn not yourselves.”

Notes and Commentary

The Interpreter then shows the pilgrims his field. The field is in sharp contrast to the garden. Whereas the garden is lush and vibrant, the field is dry and barren. Though the ground was at one time well prepared and sown with good seed, all that remains are stalks and chaff. Like the garden, the field is another representation of a church. But this is a church that has imbibed the world and lost its spiritual vitality. Though it once may have born fruit and produced a harvest, now it stands dry and dead.

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

The Interpreter’s Garden

The Interpreter with Christiana, Mercy, and the children in the garden

After this, he led them into his garden, where was great variety of flowers. And he said, “Do you see all these?” So Christiana said, “Yes.” Then said he again, “Behold the flowers are diverse in stature, in quality, in color, and smell, and virtue, and some are better than others. Also, where the gardener has set them, there they stand; and quarrel not one with another.”

Notes and Commentary

For the next lesson, the Interpreter leads the pilgrims into his garden. There they see a “great variety of flowers.” This imagery comes from Song of Solomon 4 where the Beloved sings a love song to his bride. In verse 4 he compares her beauty to an “enclosed” (protected and nurtured) garden.

A garden enclosed
Is my sister, my spouse,
A spring shut up,
A fountain sealed.
Your plants are an orchard of pomegranates
With pleasant fruits,
Fragrant henna with spikenard,
Spikenard and saffron,
Calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes,
With all the chief spices—
A fountain of gardens,
A well of living waters,
And streams from Lebanon.
(Song of Solomon 4:12–15)

Many commentators have recognized the parallel in the Song of Solomon between the Beloved’s love for his bride and Christ’s love for His church. Bunyan uses this imagery here in his allegory. The Garden represents the local church. The “great variety of flowers” signifies Christians, individual members of each church. Christ is the Gardener, and it is He who places each flower where He wills.

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Made for Glory

Misty Mountains

Life is filled with many perplexing realities. It seems all too brief. It is tainted by sin. It is marred with suffering. Along with joy, there is sorrow. Contentment is ever being challenged with longing.

We know that God is good and always does good. He created both time and space as a canvas to display His glory.  He made the heavens and the earth and declared them to be “very good” (Genesis 1:31). He crafted the world with beauty and wonder. 

Yet, as we look at the world around us, we see trials and troubles. We experience sorrow and pain. We know that God is not the author of sin, but why would He allow sin and suffering to enter His “very good” creation? How could the presence of evil (and its final defeat) possibly bring about, in God’s design and purpose, the fullness of His glory and our greatest good? 

This hymn wrestles with such questions and points toward a vital truth. This world is not all there is. This life is fleeting. We were made for much more. We were made for glory.

Listen and download a recording of “Made for Glory” from Bandcamp:

Made for Glory

“And God will wipe away every tear from their eyes;
there shall be no more death, nor sorrow, nor crying.
There shall be no more pain, for the former things have passed away” 
(Revelation 21:4).

We journey through this life
As pilgrims here on earth;
Some live for years, some weeks or days,
Some never see their birth.
But when our journey ends,
Our moments, days, or years
Will all seem like a vapor when
God wipes away our tears.

How short the time we have,
How briefly we exist.
Compared to all eternity,
This life’s a fleeting mist.
For glory we were made
An everlasting soul,
Not just the time this life affords
With bodies that grow old.

Why is our time so short
And stained with sin and strife?
How could a loving God allow
Such suff’ring in this life?
In kindness God keeps short
Our sorrows in this place,
Yet through our pain and suffering
We come to know His grace

As time moves quickly on,
We must not waste a day,
But bring our broken, sinful lives
To Christ without delay.
In Him each day find rest,
Refreshment for the soul.
For through His suff’ring we are healed,
Forgiven, and made whole.

Though heartaches overwhelm
And fill our souls with grief,
Remember we are sojourners,
Our journey will be brief.
In glory one day soon
We will look back and say:
Our faithful God has brought us home,
Our tears He’s wiped away

Yes, one day we will be
In glory and can say:
Our faithful God, He’s brought us home,
Our tears He’s wiped away.

Words ©2022 Kenneth A Puls
Music: Public Domain

Download the lyrics and free sheet music for this song.

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Sheep for the Slaughter

Lamb

So he had them into the slaughter house, where a butcher was killing a sheep. And behold the sheep was quiet, and took her death patiently. Then said the Interpreter, “You must learn of this sheep to suffer and to put up wrongs without murmurings and complaints. Behold how quietly she takes her death; and without objecting, she suffers her skin to be pulled over her ears. Your King doth call you his sheep.”

Notes and Commentary

The Interpreter continues to instruct the pilgrims by taking them into the slaughter house. There they saw a sheep being butchered, yet “the sheep was quiet, and took her death patiently.” The sheep signifies several important truths from God’s Word.

1. The sheep signifies Christ.

Jesus came to suffer and die for His people, “to give His life a ransom for many” (Matthew 20:28). He is the “Lamb slain from the foundation of the world” (Revelation 13:8). When Isaiah prophecies of Christ’s crucifixion in the Old Testament, he compares Christ to a lamb being led to the slaughter. He faced His suffering willingly, without murmurings or complaints. He was oppressed, afflicted, and stricken, “yet He opened not His mouth.”

He was oppressed and He was afflicted,
Yet He opened not His mouth;
He was led as a lamb to the slaughter,
And as a sheep before its shearers is silent,
So He opened not His mouth.
He was taken from prison and from judgment,
And who will declare His generation?
For He was cut off from the land of the living;
For the transgressions of My people He was stricken.
(Isaiah 53:7–8)

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.
Image above created from Unsplash

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Behold O Lord My Days

From Psalm 39

Lake in Fog at Sunrise

“Lord, make me to know my end,
And what is the measure of my days,
That I may know how frail I am.
Indeed, You have made my days as handbreadths,
And my age is as nothing before You;
Certainly every man at his best state is but vapor.”

(Psalm 39:4–5)

Behold, O Lord, My Days

1. Behold, O Lord, my days are made
A handbreadth as their span.
Before the noon, my flow’r must fade,
The end of ev’ry man.

2. So teach me Lord, to know my end
And know that I am frail.
To heav’n let all my thoughts ascend
And let not earth prevail.

3. What love of earth can keep me here?
I hope in You alone.
When will You open glory’s gates
And call me to Your throne?

4. A stranger in this land am I,
A pilgrim far from rest.
O be not silent to my cry,
My yearning soul’s request.

5. Though I’m exiled from glory’s land,
I dwell with glory’s King.
My God is ever near at hand;
He wakes my voice to sing.

“Behold, O Lord, My Days Are Made” 
Words by Charles H. Spurgeon, 1866 alt.
To the tune: ST ANNE
Music by William Croft (1678–1727)
Words and Music ©Public Domain

Download free sheet music (PDF), including a guitar chord charts and an arrangement of the hymn tune ST ANNE for classical guitar. 

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