Tag Archives: Evangelism

Hopeful’s Testimony Part 7 Coming to Christ

Christian: And did you do as you were bidden?

Hopeful: Yes; over, and over, and over.

Christian: And did the Father reveal his Son to you?

Hopeful: Not at the first, nor second, nor third, nor fourth, nor fifth; no, nor at the sixth time neither.

Christian: What did you do then?

Hopeful: What! why I could not tell what to do.

Christian: Had you not thoughts of leaving off praying?

Hopeful: Yes; an hundred times twice told.

Christian: And what was the reason you did not?

Hopeful: I believed that that was true which had been told me, to wit, that without the righteousness of this Christ, all the world could not save me; and therefore, thought I with myself, if I leave off I die, and I can but die at the throne of grace. And withal, this came into my mind, “Though it tarry, wait for it; because it will surely come, it will not tarry.” So I continued praying until the Father showed me his Son.

Christian: And how was he revealed unto you?

Hopeful: I did not see him with my bodily eyes, but with the eyes of my understanding; and thus it was: One day I was very sad, I think sadder than at any one time in my life, and this sadness was through a fresh sight of the greatness and vileness of my sins. And as I was then looking for nothing but hell, and the everlasting damnation of my soul, suddenly, as I thought, I saw the Lord Jesus Christ look down from heaven upon me, and saying, “Believe on the Lord Jesus Christ, and thou shalt be saved.”

But I replied, Lord, I am a great, a very great sinner. And he answered, “My grace is sufficient for thee.” Then I said, But, Lord, what is believing? And then I saw from that saying, “He that cometh to me shall never hunger, and he that believeth on me shall never thirst”, that believing and coming was all one; and that he that came, that is, ran out in his heart and affections after salvation by Christ, he indeed believed in Christ. Then the water stood in mine eyes, and I asked further. But, Lord, may such a great sinner as I am be indeed accepted of thee, and be saved by thee? And I heard him say, “And him that cometh to me, I will in no wise cast out.” Then I said, But how, Lord, must I consider of thee in my coming to thee, that my faith may be placed aright upon thee? Then he said, “Christ Jesus came into the world to save sinners.” “He is the end of the law for righteousness to every one that believeth.” “He died for our sins, and rose again for our justification.” “He loved us, and washed us from our sins in his own blood.” “He is mediator betwixt God and us.” “He ever lives to make intercession for us.” From all which I gathered, that I must look for righteousness in his person, and for satisfaction for my sins by his blood; that what he did in obedience to his Father’s law, and in submitting to the penalty thereof, was not for himself, but for him that will accept it for his salvation, and be thankful. And now was my heart full of joy, mine eyes full of tears, and mine affections running over with love to the name, people, and ways of Jesus Christ.

Christian: This was a revelation of Christ to your soul indeed; but tell me particularly what effect this had upon your spirit.

Hopeful: It made me see that all the world, notwithstanding all the righteousness thereof, is in a state of condemnation. It made me see that God the Father, though he be just, can justly justify the coming sinner. It made me greatly ashamed of the vileness of my former life, and confounded me with the sense of mine own ignorance; for there never came thought into my heart before now that showed me so the beauty of Jesus Christ. It made me love a holy life, and long to do something for the honor and glory of the name of the Lord Jesus; yea, I thought that had I now a thousand gallons of blood in my body, I could spill it all for the sake of the Lord Jesus.

Come to Christ

When Hopeful heard the gospel invitation, he responded as Faithful encouraged him to do. He prayed and sought God for understanding and mercy. But Hopeful confessed that he was not successful at first. Though his prayers were sincere, his coming to Christ was a struggle. He faced many obstacles. His life condemned him. His sins filled him with guilt. Fears and doubts clouded his mind. He still lived in the midst of Vanity and the town Fair sought to lure him back. Temptations bludgeoned him with guilt as fiercely as his sin. Even his pride turned against him, convincing him that his sin was so great and so vile that God would never want him.

These obstacles continue to hinder people from coming to Christ. The enemy of our souls would discourage, distract, oppress, oppose—anything to keep us away from the mercies and kindness of God in the gospel. Each obstacle offers another excuse to delay.

  • I would come to Christ, but I still have unanswered questions.
  • I would come to Christ, but there are statements in the Bible that I just don’t like.
  • I would come to Christ, but I just don’t have time to attend church.
  • I would come to Christ, but I need to get my life straightened out first.
  • I would come to Christ, but I don’t think God would save me. You just don’t know the terrible things I’ve done.

Hopeful prayed and sought relief many times before he truly laid hold of Christ in the gospel. His experience is similar to Christian’s who, upon arriving at the Wicket Gate, “knocked therefore more than once or twice” and when seeking instruction to find relief from his burden, “knocked over and over” at the House of the Interpreter.

So, what brought Hopeful finally to a saving knowledge of Christ?

How was Christ revealed to Him? Take note of three observations from Hopeful’s testimony.

1. God opened the eyes of his understanding.

Hopeful said: “I did not see him with my bodily eyes, but with the eyes of my understanding.”

That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power (Ephesians 1:17–19).

Salvation is not automatic. It is not easily dispensed as if grace were a refreshing soft drink and God were a vending machine. Salvation is a sovereign work of grace that turns the darkness of our hearts to light, the enchantment of our sins to dread, and the “foolishness” of the gospel to “words of life.”

2. The Word of God took root in his heart and mind.

Coming to Christ is the Lord opening the heart (Acts 16:14) as the Spirit of God powerfully wields the Word of God that we might understand, heed, and obey. To be set free from the bondage of sin, we must know the truth.

And you shall know the truth, and the truth shall make you free (John 8:32).

God’s Word is truth.

Sanctify them by Your truth. Your word is truth (John 17:17).

And God’s Word points us to Christ.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. (John 14:6).

It Is clear from Hopeful’s testimony that his thinking was saturated with God’s Word. When he was distressed and despondent, truths from Scripture came to his mind. He had a deep sense of his guilt and sinfulness. But promise after promise melted his chains and freed him to pursue Christ. When he was tempted to stop praying, the words of Habakkuk 2 came to his mind:

Then the Lord answered me and said:
“Write the vision
And make it plain on tablets,
That he may run who reads it.
For the vision is yet for an appointed time;
But at the end it will speak, and it will not lie.
Though it tarries, wait for it;
Because it will surely come,
It will not tarry.
“Behold the proud,
His soul is not upright in him;
But the just shall live by his faith.
(Habakkuk 2:2–4)

When he grieved over “the greatness and vileness” of his sin and looked for “nothing but hell” and “everlasting damnation,” he remembered the answer Paul and Silas gave to the Philippian jailer’s question:

And he brought them out and said, “Sirs, what must I do to be saved?” So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household” (Acts 16:30–31).

And when he thought himself to be too great a sinner, he remembered the words Jesus gave to Paul:

And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me (2 Corinthians 12:9).

This was Bunyan’s own experience as recorded in Grace Abounding to the Chief of Sinners:

Therefore I still did pray to God, that he would come in with this Scripture more fully on my heart; to wit, that he would help me to apply the whole sentence, ‘for as yet I could not: that he gave, I gathered; but further I could not go,’ for as yet it only helped me to hope ‘there might be mercy for me,’ “My grace is sufficient”; and though it came no farther, it answered my former question; to wit, that there was hope; yet, because “for thee” was left out, I was not contented, but prayed to God for that also. Wherefore, one day as I was in a meeting of God’s people, full of sadness and terror, for my fears again were strong upon me; and as I was now thinking my soul was never the better, but my case most sad and fearful, these words did, with great power, suddenly break in upon me, “My grace is sufficient for thee, my grace is sufficient for thee, my grace is sufficient for thee,” three times together; and, oh! methought that every word as a mighty word unto me; as my, and grace, and sufficient, and for thee; they were then, and sometimes are still, far bigger than others be.

At which time my understanding was so enlightened, that I was as though I had seen the Lord Jesus look down from heaven through the tiles upon me, and direct these words unto me. This sent me mourning home, it broke my heart, and filled me full of joy, and laid me low as the dust; only it stayed not long with me, I mean in this glory and refreshing comfort, yet it continued with me for several weeks, and did encourage me to hope. But so soon as that powerful operation of it was taken off my heart, that other about Esau returned upon me as before; so my soul did hang as in a pair of scales again, sometimes up and sometimes down, now in peace, and anon again in terror.

[Grace Abounding to the Chief of Sinners, par. 206–207]

As Hopeful struggled, many more verses of Scripture came to his mind and turned his thoughts to Christ.

And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst (John 6:35).

But I said to you that you have seen Me and yet do not believe. All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out (John 6:36–37).

This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief (1 Timothy 1:15).

For Christ is the end of the law for righteousness to everyone who believes (Romans 10:4).

Who was delivered up because of our offenses, and was raised because of our justification (Romans 5:25).

And from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood (Revelation 1:5).

For there is one God and one Mediator between God and men, the Man Christ Jesus (1 Timothy 2:5).

But He, because He continues forever, has an unchangeable priesthood. Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them (Hebrews 7:24–25).

It was the promises of God’s Word that revealed Christ to Hopeful. Hopeful saw in Scripture “the beauty of Jesus Christ.”Christ alone can “save to the uttermost those who come to God through Him.”

3. He gave up hope in himself and believed God’s Word that Christ is the only hope of salvation for sinners.

Hopeful finally laid hold of the hope found in Christ when he gave up all hope in himself. He realized that if he were to be saved, Christ and Christ alone must save him. He could offer no righteousness of his own. He had nowhere else to turn. He was justly condemned to die for his sins. He was determined to come to Christ or die trying. And so, he continued praying, pleading at the throne of grace.

To come to Christ, all Hopeful had to “do” was believe. He finally understood “that believing and coming was all one; and that he that came, that is, ran out in his heart and affections after salvation by Christ, he indeed believed in Christ.”

Coming to Christ is not something that we can earn by doing enough good things to convince God that we are serious. It is not something we can merit by saying prayers, serving in ministry, or attending church. It is not saying the right things, doing the right things, or having the right experiences. Coming to Christ is simply believing. It is realizing that you are a needy sinner and fleeing to Him for mercy and grace. It is trusting Christ, resting in Him—anchoring yourself in Him as your only true haven and refuge.

When Hopeful understood the truth of God’s Word concerning salvation in Christ, it changed his view of the world. The world no longer held the same allure and attraction. It could no longer hold captive his affections. He realized the dazzle of Vanity Fair was but a facade that masked it vileness and emptiness. Christ now claimed his heart and affections. He found true joy in knowing and loving Christ, who “while we were still sinners” died for us (Romans 5:8), not in pursuing the fleeting pleasures of the world. He found his greatest satisfaction in the pursuit of holiness out of a heart of gratitude for all Christ had done for him, not in the pursuit of fame, or riches, or worldly success.

What then can we do to come to a saving knowledge of Christ?

What are we to do if, like Hopeful, our sins seem too vile and our attempts to seek God’s mercy seem unsuccessful or unanswered?

1. Don’t give up praying. God is the One who opens hearts. He is the One who gives understanding. So pray and ask that He grant it to you “over and over and over.” If you “leave off” praying, you will die. So, resolve to stay at the throne of grace for as long as it takes.

2. Don’t give up reading and hearing God’s Word. If you desire to receive understanding from God, if your desire is to find His mercy and grace, then go to where He speaks. God speaks in His Word. If you desire to hear God’s voice, then don’t neglect God’s Word! Read His Word, study His Word, sit under the preaching of His Word—and pray as you do so, that He will help you understand and come to a saving knowledge of Christ.

3. Don’t look at your sin without looking to Christ. Be honest in confessing and owning your sin. Believe what the Bible says about the vileness of sin and the judgment due sin. But don’t think long about sin without remembering the glories of Christ. If you honestly assess your sin without accessing the mercies of God in Christ, you will most certainly fall victim to Despair. You will be beaten down with fears and imprisoned in doubts. If you try evaluating your heart without turning your ear to God’s Word, you will miss the truth—you will miss Christ. Christ is the only One who can make you free (John 8:32, 36). He is “the way, the truth, and the life” (John 14:6). Listen to the wise counsel of Robert Murray M’Cheyne and heed his words.

The heart is deceitful above all things, and desperately wicked: who can know it?” Jer. 17:9. Learn much of the Lord Jesus. For every look at yourself, take ten looks at Christ. He is altogether lovely. Such infinite majesty, and yet such meekness and grace, and all for sinners, even the chief!

(from Memoir and Remains of the Rev. Robert Murray McCheyne(Edinburgh, 1894)

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2018 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Hopeful’s Testimony Part 6 Invitation to Christ

Christian: And what did you do then?

Hopeful: I made my objections against my believing, for that I thought he was not willing to save me.

Christian: And what said Faithful to you then?

Hopeful: He bid me go to him and see. Then I said it was presumption; but he said, No, for I was invited to come. Then he gave me a book of Jesus, his indicting, to encourage me the more freely to come; and he said, concerning that book, that every jot and tittle thereof stood firmer than heaven and earth. Then I asked him, What I must do when I came; and he told me, I must entreat upon my knees, with all my heart and soul, the Father to reveal him to me. Then I asked him further, how I must make my supplication to him? And he said, Go, and you shall find him upon a mercy-seat, where he sits all the year long, to give pardon and forgiveness to them that come. I told him that I knew not what to say when I came. And he bid me say to this effect:

God be merciful to me a sinner, and make me to know and believe in Jesus Christ; for I see, that if his righteousness had not been, or I have not faith in that righteousness, I am utterly cast away. Lord, I have heard that You are a merciful God, and have ordained that Your Son Jesus Christ should be the Savior of the world; and moreover, that You art willing to bestow him upon such a poor sinner as I am, (and I am a sinner indeed); Lord, take therefore this opportunity and magnify Your grace in the salvation of my soul, through Your Son Jesus Christ. Amen.

Faithful and Hopeful

Hopeful knew that Christ was his only hope. He heard the gospel clearly explained by Faithful. He understood the gospel—even wanted to believe the gospel. Yet he hesitated. He thought himself to be too great a sinner. He did not believe God was willing to save him.

This was Bunyan’s own experience. Though he wanted the forgiveness and grace promised in Scripture, he did not believe it could be his. He describes his dark feelings in Grace Abounding.

Nay, thought I, now I grow worse and worse; now am I further from conversion than ever I was before. Wherefore I began to sink greatly in my soul, and began to entertain such discouragement in my heart as laid me low as hell. If now I should have burned at a stake, I could not believe that Christ had love for me; alas, I could neither hear him, nor see him, nor feel him, nor savor any of his things; I was driven as with a tempest, my heart would be unclean, the Canaanites would dwell in the land.

[Grace Abounding to the Chief of Sinners, par. 78]

But, I observe, though I was such a great sinner before conversion, yet God never much charged the guilt of the sins of myignorance upon me; only he showed me I was lost if I had not Christ, because I had been a sinner; I saw that I wanted a perfect righteousness to present me without fault before God, and this righteousness was nowhere to be found, but in the person of Jesus Christ.

But my original and inward pollution, that, that was my plague and my affliction; that, I say, at a dreadful rate, always putting forth itself within me; that I had the guilt of, to amazement; by reason of that, I was more loathsome in my own eyes than was a toad; and I thought I was so in God’s eyes too; sin and corruption, I said, would as naturally bubble out of my heart, as water would bubble out of a fountain. I thought now that everyone had a better heart than I had; I could have changed heart with anybody; I thought none but the devil himself could equalize me for inward wickedness and pollution of mind. I fell, therefore, at the sight of my own vileness,deeply into despair; for I concluded that this condition that I was in could not stand with a state of grace. Sure, thought I, I am forsaken of God; sure I am given up to the devil, and to a reprobate mind; and thus I continued a long while, even for some years together.

[Grace Abounding to the Chief of Sinners, par. 83–84]

At times he felt so wretched and miserable that he thought creation itself was reluctant to suffer his presence.

Thus was I always sinking, whatever I did think or do. So one day I walked to a neighboring town, and sat down upon a settle in the street, and fell into a very deep pause about the most fearful state my sin had brought me to; and, after long musing, I lifted up my head, but methought I saw as if the sun that shines in the heavens did grudge to give light, and as if the very stones in the street, and tiles upon the houses, did bend themselves against me; methought that they all combined together to banish me out of the world; I was abhorred of them, and unfit to dwell among them, or be partaker of their benefits, because I had sinned against the Savior. O how happy, now, was every creature over [what] I was; for they stood fast and kept their station, but I was gone and lost.

[Grace Abounding to the Chief of Sinners, par. 187]

How can God save a soul so polluted and mired in sin? Why would He even want to?

Faithful’s response to Hopeful’s objection against believing is worth noting. He does not try to minimize Hopeful’s sin—Oh, you’re not that bad! Don’t be so hard on yourself! Of course God wants to save you! Nor does he attempt to build up Hopeful’s self esteem—Stop being so negative! Think of all the good things you’ve done! Of course you’re worth saving! Instead Faithful continues to exalt Christ and magnify His goodness, kindness, and mercy. He points Hopeful to the gracious promises of God’s Word. He shows Hopeful how God’s power and glory are magnified in His grace and mercy toward sinners. He encourages Hopeful to “go to Him and see.” When Hopeful fears that he would be presumptuous in going, Faithful reassures him. It is not presumption to go to Christ for grace and forgiveness. He invites us to come!

Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28–30).

The Bible gives us both command and example of entreating God in prayer.

Oh come, let us worship and bow down;
Let us kneel before the Lord our Maker.
(Psalm 95:6)

Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days (Daniel 6:10).

Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart (Jeremiah 29:12–13).

This invitation to come to Christ and display of God’s love in the cross of Christ is for all the world to hear and see.

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life (John 3:16).

In John 6:37 Jesus promises: “All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.” Bunyan removes all objections of those who hesitate when he expounds this verse in Come and Welcome to Jesus Christ.

For this word, “in no wise,” cuts the throat of all objections; and it was spoken by the Lord Jesus for that very end; and to help the faith that is mixed with unbelief. And it is, as it were, the sum of all promises; neither can any objection be made upon the unworthiness that you find in yourself, that this promise will not assail.

But I am a great sinner, you say.
“I will in no wise cast out,” says Christ.

But I am an old sinner, you say.
“I will in no wise cast out,” says Christ.

But I am a hard-hearted sinner, you say.
“I will in no wise cast out,” says Christ.

But I am a backsliding sinner, you say.
“I will in no wise cast out,” says Christ.

But I have served Satan all my days, you say.
“I will in no wise cast out,” says Christ.

But I have sinned against light, you say.
“I will in no wise cast out,” says Christ.

But I have sinned against mercy, you say.
“I will in no wise cast out,” says Christ.

But I have no good thing to bring with me, you say.
“I will in no wise cast out,” says Christ.

Christ has promised that all who come to Him “I will by no means cast out.” We must believe this. We need never doubt the promises God gives us in His Word. The Word of God is certain. Everything He has said will come to pass.

Heaven and earth will pass away, but My words will by no means pass away (Matthew 24:35).

Then God said, “Let there be light”; and there was light (Genesis 1:3).

Not a word failed of any good thing which the Lord had spoken to the house of Israel. All came to pass (Joshua 21:45).

Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled (Matthew 5:17–18).

He who calls you is faithful, who also will do it (1 Thessalonians 5:24).

In the Old Testament, the prophet Joel reminded God’s people that God “is gracious and merciful, slow to anger, and of great kindness” (Joel 2:13). And so we hear God graciously say: “Turn to Me with all your heart, with fasting, with weeping, and with mourning” (Joel 2:12).

Faithful encouraged Hopeful to take God at His Word and go to Him in repentance and faith. He said, “you shall find him upon a mercy-seat.”

You shall put the mercy seat on top of the ark, and in the ark you shall put the Testimony that I will give you. And there I will meet with you, and I will speak with you from above the mercy seat, from between the two cherubim which are on the ark of the Testimony, about everything which I will give you in commandment to the children of Israel. (Exodus 25:21–22).

The Mercy Seat in the Old Testament tabernacle and Temple (Leviticus 16:2, Number 7:89) was but a type of the true Mercy Seat in heaven. It is Christ who has opened our access to the throne of grace where we are entreated to come with boldness.

Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need (Hebrews 4:14–16).

Cast aside your objections and come to Christ! Hesitate no longer!

Say to them: “As I live,” says the Lord God, “I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?” (Ezekiel 33:11)

Take God at His Word and believe Him! Come repenting of sin and cast yourself on His mercy.

And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ (Luke 18:13)

And come to Him by faith believing that true righteousness is found in Christ alone.

if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation (Romans 10:9–10).

O sinner, come to Jesus Christ!
And find the riches He can give.
In Him find all for life and peace.
O sinner, look to Christ and live!

(from “O Sinner, Come to Jesus Christ”)

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2018 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Hopeful’s Testimony Part 5 The Gospel of Grace

Christian: And what did you do then?

Hopeful: Do! I could not tell what to do, until I brake my mind to Faithful, for he and I were well acquainted. And he told me, that unless I could obtain the righteousness of a man that never had sinned, neither mine own, nor all the righteousness of the world could save me.

Christian: And did you think he spoke true?

Hopeful: Had he told me so when I was pleased and satisfied with mine own amendment, I had called him fool for his pains; but now, since I see mine own infirmity, and the sin that cleaves to my best performance, I have been forced to be of his opinion.

Christian: But did you think, when at first he suggested it to you, that there was such a man to be found, of whom it might justly be said that he never committed sin?

Hopeful: I must confess the words at first sounded strangely, but after a little more talk and company with him, I had full conviction about it.

Christian: And did you ask him what man this was, and how you must be justified by him?

Hopeful: Yes, and he told me it was the Lord Jesus, that dwelleth on the right hand of the Most High. And thus, said he, you must be justified by him, even by trusting to what he hath done by himself, in the days of his flesh, and suffered when he did hang on the tree. I asked him further, how that man’s righteousness could be of that efficacy to justify another before God? And he told me he was the mighty God, and did what he did, and died the death also, not for himself, but for me; to whom his doings, and the worthiness of them, should be imputed, if I believed on him.

Faithful and Hopeful

Hopeful came to realize that he had no hope in himself. He had no righteousness of his own that was fit for the presence of God and not stained with sin. He knew he was guilty, but he was unable to escape conviction, either by attempting to ignore his sin or by trying to make amends for his sin. So, in his desperation he sought out one whom he thought could help. He shared his distress with Faithful, and Faithful faithfully pointed him to Christ.

Hopeful was acquainted with Faithful and knew of his testimony. When Christian and Faithful first came to Vanity Fair, Hopeful thought them to be fools for condemning evil and preaching against sin. But when he saw the evils of his own heart, and felt the weight of condemnation due his sin, he was compelled to agree with them. He sought their counsel, and though the message of the gospel “sounded strangely” to him at first, the more he heard, the more he was convinced that it was true.

Faithful told Hopeful that the only way he could be right with God was to attain a perfect righteousness. He needed to be holy.

In the Old Testament God told Israel in Leviticus 19:2, “You shall be holy, for I the Lord your God am holy.” His standard has not changed in the New Testament. Peter writes to the church:

but as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy” (1 Peter 1:15–16).

We need holiness. We need righteousness. But where can we find it? We cannot attain such holiness on our own. We cannot earn righteousness by keeping the Law and doing good works. If such righteousness is to be ours, it must be gained by another and granted to us by grace. This righteousness is only found in One Person—Christ Jesus alone.

This is the good news of the gospel. God has provided the righteousness we need in Christ.

But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus (Romans 3:21–26).

But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith (Philippians 3:7–9).

If we are to be holy and righteous, we must have Christ! If we are to be cleansed and forgiven, we must have Christ! If we are to escape death, the wages of sin, we must have Christ!

In Christ there is no more condemnation for sin.

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit (Romans 8:1).

Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us (Romans 8:34).

In Christ there is eternal life.

And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent (John 17:3).

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord (Romans 6:23).

In Christ there is hope, joy, and salvation.

Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time (1 Peter 1:3–5).

For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ (1 Thessalonians 5:9).

It is through Christ’s shed blood that we are cleansed, redeemed, and forgiven.

knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot. He indeed was foreordained before the foundation of the world, but was manifest in these last times for you who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God (1 Peter 1:18–21).

He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins. (Colossians 1:13–14).

He alone can make us acceptable and fit for God’s presence.

Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water (Hebrews 10:19–22).

Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved. In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace which He made to abound toward us in all wisdom and prudence (Ephesians 1:4–8).

He alone can make us righteous and holy.

And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight (Colossians 1:21–22).

But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, from that time waiting till His enemies are made His footstool. For by one offering He has perfected forever those who are being sanctified (Hebrews 10:12–14).

Because of Jesus’ death, we who are in Him are made perfect. In Him we are justified. God imputes the blame and guilt of our sin to Christ. Though we are deserving of death, God takes the punishment due our sin and charges it to Christ’s account. He pours out His wrath and judgment upon Him, so that by Christ’s death on the cross, we are acquitted, cleansed, and forgiven. But that is not all! God also credits Christ’s righteousness to us. Only Jesus has perfectly kept God’s Word (John 8:55) and always done what is pleasing to God (John 8:29). God imputes Christ’s perfect righteousness to us so that we might be accepted in Him and declared holy and blameless. We are credited with His obedience, treated as sons and daughters, and brought near to God. In Christ, we stand before God forgiven and declared righteous.

Hopeful’s testimony highlights our need to look to Christ alone for rescue from sin and relief from guilt and condemnation. But it also highlights our need to always be ready to point others to the hope we have in Christ.

But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear (1 Peter 3:15).

There are many around us who are ensnared by sin and in need of hope. Like Hopeful, some have initially rejected the gospel and are attempting to excuse their sin. Some have placed their confidence in themselves and are futilely attempting to do enough good to amend for their sin. But God can dissolve unfounded excuses and shatter false confidence. He can bring sinners low, to a point of crisis—where they reach the end of themselves, where they have no more answers, where they don’t know what to do.

God is at work in the lives of others around us and we need to be attentive and ready to serve them. Hopeful was drawn to Faithful in a time of crisis. He was intrigued with Faithful’s confidence and remembered Faithful’s message. Would Faithful’s experience be ours as well?  Ask yourself:

  • Are you aware of others around you—their challenges and struggles, hopes and dreams?
  • Is your life accessible to others? Do you have time or make time to make a difference in the lives of others?
  • Is your life marked by integrity, compassion, and confidence in God? In times of crisis and conviction, would those around you be compelled to seek your counsel and comfort?
  • Are you fluent with the gospel? Do you know God’s Word? Do you speak to others about their need for Christ? Are you willing and ready to share your faith?
  • Are you looking for opportunities to serve others and point them to Christ?

Without Christ, this world has no hope.

Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved (Acts 4:12).

We must be faithful to hold fast to Christ and implore others to do so as well. He alone has the righteousness we need.

“Unchanging Righteousness,
My only hope and plea,
That Jesus came and lived and bled
And died and rose for me.”

(from Unchanging Righteousness by Ken Puls)

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2018 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Hopeful’s Testimony Part 2 Initial Resistance

Christian: But what was the cause of your carrying of it thus to the first workings of God’s blessed Spirit upon you?

Hopeful: The causes were, 1. I was ignorant that this was the work of God upon me. I never thought that, by awakenings for sin, God at first begins the conversion of a sinner. 2. Sin was yet very sweet to my flesh, and I was loath to leave it. 3. I could not tell how to part with mine old companions, their presence and actions were so desirable unto me. 4. The hours in which convictions were upon me were such troublesome and such heart-affrighting hours that I could not bear, no not so much as the remembrance of them, upon my heart.

 Witness in Vanity

Hopeful’s testimony again highlights a contrast between his experience of coming to faith in Christ and Christian’s experience. He and Christian responded differently to the awakening of the soul to the reality of sin and the need for salvation.

Christian first learned that he was in danger of judgment by reading his book (the Bible). As he read, he was distressed. We first see him “clothed with rags” (he is sinful and unrighteous), “with his face from his own house” (he has no desire to continue living in sin) and a burden is on his back (he feels the weight of guilt and conviction for his sin). When Evangelist pointed him to the Wicket Gate (Christ) and the Shining Light (light of God’s Word), Christian was anxious for help and ready to begin his journey to escape Destruction.

Hopeful first heard the Bible’s warnings about sin from Christian and Faithful when they came to the town of Vanity. He was at first unwilling to see his danger. As he heard God’s Word, he responded with denial and rejection. Though he began feeling the “first workings” of God in his heart, he was resistant.

He describes 4 causes for his initial resistance:

1) He was ignorant that God was at work in his heart. He did not realize that the conviction he was experiencing was actually the stirrings of grace in his life. Conviction made him feel guilty and terrible. How could these things be of God?

The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit” (John 3:8).

2) He still loved his sin.

You love evil more than good,
Lying rather than speaking righteousness.
Selah
(Psalm 52:3)

Hopeful heard the warnings of Scripture. The pleasures of sin are short-lived.

Do you not know this from of old,
since man was placed on earth,
that the exulting of the wicked is short,
and the joy of the godless but for a moment?
(Job 20:4–5, ESV)

Sin enslaves and leads us to death.

Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? (Romans 6:16)

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord (Romans 6:23).

But Hopeful would not turn away from sin. Sin continued to ensnare him.

His own iniquities entrap the wicked man,
And he is caught in the cords of his sin.
(Proverbs 5:22)

“Sin was yet very sweet” and he loathed to leave it.

Stolen water is sweet,
And bread eaten in secret is pleasant.”
(Proverbs 9:17)

Bread gained by deceit is sweet to a man,
But afterward his mouth will be filled with gravel.
(Proverbs 20:17)

3) He was unwilling to part with old companions. Hopeful was not only enticed by his flesh to remain in sin, he was encouraged by sinful companions. Scripture warns:

He who walks with wise men will be wise,
But the companion of fools will be destroyed.
(Proverbs 13:20)

Do not be deceived: “Evil company corrupts good habits.” Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame (1 Corinthians 15:33–34).

Hopeful’s friends approved and affirmed him in his sin. He prized their friendship as they legitimized his sin. He was not ready to walk away from destructive relationships.

4) He was troubled by conviction and afraid of his guilt. Hopeful felt the weight of condemnation for his sin and it terrified him. When he remembered his sin, he was filled with conflicting thoughts of dread and delight. Sin promised him pleasure, but he couldn’t bear the guilt it left behind. Sin assured him that he would be satisfied, but he ended up troubled by conviction. He was unwilling to turn from sin, and so to find relief, he tried to banish guilt and conviction from his mind.

Many in our day are experiencing such struggles of conscience. Though they sense a measure of sin’s horror, they are trapped by sin. They have sinned against others and feel the lingering guilt and condemnation. They have been sinned against and feel the hurt and shame that sin leaves in its wake. But instead of pursuing forgiveness and relief in the gospel, they try to drown out and smother their conscience with false hopes and more sin.

As we share the gospel with friends, family, and others with whom we have the opportunity to speak, Hopeful’s experience should give us cause for real hope. Sometimes the bonds of sin are hard to break. Sometimes truth dawns slowly in the heart. But initial resistance to God’s Word is not fatal. In time Hopeful did hear and believe the gospel. He did forsake his sin and his old life in Vanity Fair. He became a pilgrim—a follower of Christ—and set out with Christian for the Celestial City. We must keep praying for those still in bondage to sin that God would in time give them light and set them free. In the next post Hopeful explains to Christian how God continued to pursue him and lay the weight of conviction on his conscience.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2018 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Hopeful’s Testimony Part 1 Ensnared by Sin

Christian: Then Christian began and said, I will ask you a question. How came you to think at first of so doing as you do now?

Hopeful: Do you mean, how came I at first to look after the good of my soul?

Christian: Yes, that is my meaning.

Hopeful: I continued a great while in the delight of those things which were seen and sold at our fair; things which, I believe now, would have, had I continued in them, still drowned me in perdition and destruction.

Christian: What things are they?

Hopeful: All the treasures and riches of the world. Also, I delighted much in rioting, reveling, drinking, swearing, lying, uncleanness, Sabbath-breaking, and what not, that tended to destroy the soul. But I found at last, by hearing and considering of things that are divine, which indeed I heard of you, as also of beloved Faithful that was put to death for his faith and good living in Vanity Fair, that “the end of these things is death.” And that for these things’ sake “cometh the wrath of God upon the children of disobedience.”

Christian: And did you presently fall under the power of this conviction?

Hopeful: No, I was not willing presently to know the evil of sin, nor the damnation that follows upon the commission of it; but endeavored, when my mind at first began to be shaken with the Word, to shut mine eyes against the light thereof.

 Christian and Hopeful

The Pilgrim’s Progress is primarily the story of Christian. On the opening page we see him distressed, “clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back.” At the encouragement of Evangelist, he flees his home in the city of Destruction and begins his journey to the Celestial City. Through the character of Christian, Bunyan tells his own story of coming to faith in Christ. But he also gives us glimpses into the journeys of some others along the way. Faithful tells of his own escape from the City of Destruction. We hear of his encounters with Wanton, Adam the First, Moses, Discontent, and Shame. We see his powerful witness as he travels with Christian to the town of Vanity, where he is put on trial and martyred for his faith. Later in the allegory Christian relates some of the story of Little-faith, a pilgrim from the town of Sincere who struggled on his journey after he was robbed and beaten.

It is interesting to compare the testimonies of each of these pilgrims. You will find that there are many similarities—things that are true of all the accounts. But you will also find some differences. Bunyan is emphasizing by this that our pilgrimages will not all be the same. Some parts of the journey that are easy for some, will be difficult for others. There are temptations that may cause some to stray for a time, while others will immediately see the danger and not be led astray. This is why is so important for us to travel together—fellowshipping with one another, encouraging one another, and discipling one another.

To continue their journey Christian and Hopeful must traverse the Enchanted Ground. As they cross, they try to stay awake and alert by engaging in “good discourse.” At Palace Beautiful Christian learned the value of godly company and gospel conversations. Discretion, Piety, Prudence, and Charity all questioned Christian and drew out his testimony. Now Christian questions Hopeful and their dialog provides a detailed account of Hopeful’s testimony.

Christian begins by asking Hopeful how it was that he became concerned about his soul. Hopeful is from the town of Vanity. His former life reflected the spiritual state of many in this world. He was ensnared and entrenched in sin, pursuing all the vain pleasures of this life, blissfully unaware that his soul was in danger. He was blind to God’s good ways, delighting in all the world has to offer, and hoping all would turn out well in the end.

The turning point came in Hopeful’s life when Christian and Faithful came to his town. As Hopeful watched and listened to the two pilgrims, he was intrigued. He began thinking about the good of his soul.

Their lives intrigued him. When Christian and Faithful came to Vanity Fair they seemed very much out of place. They weren’t tempted by the temporary and fleeting pleasures of the world. They did not buy and sell at the Fair with others in the town. Instead, they told the merchants, “We buy the truth” (Proverbs 23:23). The town reacted with anger and scorn. Christian and Faithful were oppressed, persecuted, put on trial, and jailed. In the end Faithful was martyred for his faith. Yet in the midst of trial and temptation, Christian and Faithful stood firm for the truth.

Their words intrigued him. Christian and Faithful not only lived the truth before the town, they spoke the truth. They faithfully proclaimed and taught God’s Word. Hopeful heard that he must forsake sin or face coming wrath and judgment.

But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks. For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be partakers with them (Ephesians 5:3–7).

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. Because of these things the wrath of God is coming upon the sons of disobedience, in which you yourselves once walked when you lived in them (Colossians 3:5–7).

Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts (Romans 13:13–14).

He heard that sin leads only to death.

What fruit did you have then in the things of which you are now ashamed? For the end of those things is death(Romans 6:21).

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord (Romans 6:23).

At first Hopeful refused to believe the truth. He did not want to acknowledge the evil of sin or the certainty of judgment. His eyes were closed, his ears were hard of hearing, and his heart was dull (Isaiah 6:10, Matthew 13:15, Acts 28:27).  He was enamored by the world and against the things of God.

Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God (Romans 8:7–8).

But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned (1 Corinthians 2:14).

Hopeful was not looking for Christ. He was not trying to understand the Bible. He was not even aware that he was lost and in danger. He prized the riches and treasures of the world more than the Word and Way of God. Though he both heard and saw the gospel on display in the lives of Christian and Faithful, he tried at first to block the truth from his mind and hide it from his eyes.

Hopeful’s experience highlights the importance of sharing our faith with others, even with those who initially reject and scorn the truth. Christian and Faithful were willing to go through the town of Vanity (the sinful world in its opposition to God) and face opposition and persecution, even to death, so that people living in the town could see and hear the gospel proclaimed. Because of their witness, Hopeful was able to hear and consider “things that are divine.” He heard them speak truth; he saw them stand for truth, and he watched them live the truth. It made a lasting impression.

We live in a day when the world is equally opposed to truth and ensnared by sin. Truth is regarded as fluid and malleable—something to be constantly shaped as we construct our own realities and tell our own stories in order to make sense of the world around us. Evil is recast and redefined as anything that threatens or opposes our stories. The world delights in darkness, rejects the light of God’s Word, and is blind to God’s ways.

May God give us boldness in our day to live and speak truth in the midst of a lost world. And may those around us see our lives, hear our words, and be intrigued to know the hope within us.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2018 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Before the World I Now Confess

Remembering Christ died for me

For many in this world, it is costly to follow Christ. Being identified as a Christian can mean the loss of friends, loss of fortune, loss of employment, even loss of life. But Christ exhorts us:

“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:24–25).

“And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Matthew 10:38–39).

We are called to live for Christ and declare the good news of salvation in Him. We are called to follow Him and unashamedly acknowledge our sinfulness and need for His abundant grace.

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16).

The following hymn is a confession of faith in Christ. It includes publically professing Christ through baptism (verse 3) and corporately remembering Christ in the Lord’s Supper (verse 4).

The idea for the hymn came from a message on Matthew 10:26–33 entitled “Declaring Our Allegiance to Christ” preached on Sunday, February 25, 2018 at Grace Baptist Church, Cape Coral, by our associate pastor, Jared Longshore.

The message began with a quote from Rosaria Butterfield’s book, The Secret Thoughts of an Unlikely Convert: An English Professor’s Journey into the Christian Faith. In the book she describes the cost of becoming a follower of Christ and turning away from her old lifestyle. She said, “I was driving away from the place, the life, the career, and the people that I knew and loved. But Jesus Christ was more real to me at that moment than any of these material things.” As I thought about her words, I wrote what became the final lines of the hymn:

More real to me is Jesus Christ
Than all this world can give,
More than this world, I need His grace,
For by His grace I live.

The hymn is set to a familiar tune: CLEANSING FOUNTAIN, the tune often used for “There Is a Fountain.”

Before the World I Now Confess

“So everyone who acknowledges Me before men, I also will acknowledge before My Father who is in heaven” (Matthew 10:32).

Before the world I now confess
Christ Jesus as my Lord.
The scorn of men, I will not fear,
Nor danger, nor the sword.
Though friends and loved ones turn away,
Possessions all be lost,
To lose this world, if I gain Christ
Is not too great a cost.

Before the world I humbly bow
To Jesus as my King,
Acknowledging so all will know
He’s Lord of everything!
No flood so great or tear too small,
He knows my thoughts and ways,
My life I fully trust to Him
And give Him all my praise.

Baptism

Before the world I here confess
That Christ has made me new.
He gave me life, now I believe
His Word is sure and true.
Through baptism I now submit
Unto my Lord’s command,
My old life buried, new raised up,
Upon His Word I stand.

Lord’s Supper

Before the world I take my stand
With Jesus and His bride
To cleanse His church and bring us near
He suffered, bled and died.
His body broken on the cross,
His blood He freely shed,
Remembering Christ died for me,
I take this cup and bread.

Before the world I sing His praise
That all the world may hear.
I give allegiance to my King,
Whose Kingdom now is near.
More real to me is Jesus Christ
Than all this world can give,
More than this world, I need His grace,
For by His grace I live.

Words ©2018 Ken Puls
Music ©Public Domain

Download the lyrics and free sheet music for this hymn, including an arrangement of the tune CLEANSING FOUNTAIN for classical guitar.

More Hymns and Songs from Ken Puls Music

More Hymn tunes arranged for classical guitar

Out of Zion

Oh, that salvation for Israel would come out of Zion!
When the LORD restores the fortunes of his people,
let Jacob rejoice, let Israel be glad.
(Psalms 14:7)

Church and town at Sunrise

Verse 7 of Psalm 14 represents a crucial turning point. The psalm began as a meditation, that quickly turned to a lament, but now is a petition, looking forward to a time of praise and rejoicing.

David considers the hopeless of man left to himself. He mediates on the depravity and corruption of man, and realizes that if anyone can be saved, it must be through God’s grace and life-giving power.
But notice from where God’s salvation is to come: out of Zion!

What is Zion?

David could have prayed that salvation would come from hand of God. He could have said that salvation would come from the promised Messiah. And this would be true. But he expands his statement at the end of the psalm, praying that salvation will come out of Zion.

This is more than a reference to the physical city of Jerusalem, where Christ would be crucified and accomplish in time and space the salvation of God’s people. Zion is also used in Scripture as reference to the people of God.

Praise is due to you, O God, in Zion.
(Psalms 65:1)

God’s purpose in salvation includes its being fulfilled and accomplished by Christ-but also its application and proclamation in us! God is the One who saves. Notice—

Verse 7 continues: “When the LORD restores…”

Oh, that salvation for Israel would come out of Zion!
When the LORD restores the fortunes of his people,
let Jacob rejoice, let Israel be glad.
(Psalms 14:7)

It is the Lord who restores! But God uses means to accomplish His salvation. As God saves, we respond with joy and gladness-joy and gladness that compel us to share the good news of salvation with others. It is our joy and responsibility to spread the Gospel—out of Zion, knowing with confidence that God will work-His Word will go out and will not return void.

He has established us here as a church in this community for a purpose. I encourage you to think from this mindset—out of Zion. God has put us here to make Him known. Every friend, every acquaintance, every relationship is in your life for you to magnify Jesus Christ.

Read more from this sermon on Psalm 14 entitled “Out of Zion”

Find More Sermons and Articles

Joined by Hopeful

Now I saw in my dream, that Christian went not forth alone, for there was one whose name was Hopeful (being made so by the beholding of Christian and Faithful in their words and behavior, in their sufferings at the fair), who joined himself unto him, and, entering into a brotherly covenant, told him that he would be his companion. Thus, one died to bear testimony to the truth, and another rises out of his ashes, to be a companion with Christian in his pilgrimage. This Hopeful also told Christian, that there were many more of the men in the fair, that would take their time and follow after.

Christian and HopefulBefore entering the town of Vanity, Christian and Faithful were warned that one of them would lose his life for the sake of gospel. They were aware of the danger, but they entered willingly, believing that Christ and the souls of those in the town were of more value than their own comfort, or even their own lives. In the end, it was Faithful who died bearing witness to the truth of the gospel. Faithful completed his journey and went on to his reward. Now Christian is left to press on without him. But Christian is not left to walk alone in sorrow. Hopeful has become a pilgrim and he tells Christian that he will be his companion.

What then can we learn from Hopeful’s conversion? Consider three valuable insights:

1. The journey is more pleasant if we do not walk alone.

Earlier in the story Christian discovered the value of Christian fellowship when he caught up with Faithful. Now, in God’s kindness, Christian once again has a companion to walk with him.

Walking with other believers on the journey is a great encouragement. Their labors in the gospel build up our labors. Their faith strengthens our faith. Their prayers increase our own prayers. Seeing God’s work of grace in others gives us strength and hope.

Paul often mentioned and gave thanks for fellow-labors.

In Thessalonica:

We give thanks to God always for you all, making mention of you in our prayers, remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father (1 Thessalonians 1:2–3).

In Rome:

Greet Priscilla and Aquila, my fellow workers in Christ Jesus, who risked their own necks for my life, to whom not only I give thanks, but also all the churches of the Gentiles (Romans 16:3–4).

In Philippi:

I thank my God upon every remembrance of you, always in every prayer of mine making request for you all with joy, for your fellowship in the gospel from the first day until now (Philippians 1:3–5).

It is a great joy to have brothers and sisters in Christ, with whom we covenant together in the church, to walk and labor together in the hope of the gospel.

2. Pressing on in hope is rooted in seeing the work of God’s grace.

It is significant that Christian’s new companion is named Hopeful. God is a God of hope, who by the power of His Spirit, fills us with hope.

“Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit” (Romans 15:13).

God sent His Son, the Lord Jesus, that “in Him the Gentiles shall hope” (Romans 15:12). He “according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

Hopeful is new believer—his heart, a fresh work of God’s grace. His life is a testimony to the power of God’s transforming grace. God was at work, even in the midst of concerted efforts to suppress and silence the gospel. Hopeful was rescued from Vanity. And Hopeful himself has hope that the darkness of the town of Vanity can be overcome. He is sure that many others from the fair will in time follow and join them in their pilgrimage.

3. Our lives are ever on display before a watching world.

We don’t know how God may use our lives to influence and intrigue others around us for the sake of the gospel. Our joys and trials, and especially how we respond to joys and trials, can be of great consequence when brought to the attention of others in the purposeful designs of God’s providence.

Hopeful came to faith in Christ by “the beholding of Christian and Faithful in their words and behavior” and Bunyan adds for emphasis “in their sufferings at the fair.” It was especially in their endurance through suffering that Christian and Faithful demonstrated the true value and veracity of the gospel. Christ is a treasure worth more than all this world can offer—a treasure worth more than even life itself.

We live the gospel before others and share the gospel with others—our friends, family, children, neighbors, coworkers, even strangers — “that they may set their hope in God” (Psalm 78:7). Consider your own life. We live in a vain world. What do those around you see in the “beholding” of your life? Do you live in a way that commends the gospel? Do you demonstrate by choices, actions, attitudes, and reactions that Christ is your greatest treasure, and that the souls of people around you are precious? May God grant us to walk with hope that we might walk worthy of the gospel of Christ.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2017 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

How Shall I My Savior Set Forth?

One of my favorite memories attending the National Founders Conference is the singing. From 1991 to 2004 the conference was held at Samford University in Birmingham, Alabama. During those years at Samford we met in Reid Chapel, an acoustically live and wonderful venue for congregational singing. We filled the chapel each year with the sound of theologically rich hymns sung robustly and predominately by men.

One of songs I especially enjoyed singing at the Founders Conference was “How Shall I My Savior Set Forth?” #55 in the conference hymnal, Psalms, Hymns and Spiritual Songs. The hymn is a declaration of praise for the glories of Christ and the wonder of His grace. And it is a passionate plea to sinners imploring them to come to Christ and find the peace and mercy that can only be found in Him.

Brilliant Sunlight

How Shall I My Savior Set Forth?

1. How shall I my Savior set forth?
How shall I His beauties declare?
O how shall I speak of His worth,
Or what His chief dignities are?
His angels can never express,
Nor saints who sit nearest His throne,
How rich are His treasures of grace;
No! this is a mystery unknown.

2. In Him all the fulness of God
Forever transcendently shines;
Though once like a mortal He stood,
To finish His gracious designs.
Though once He was nailed to the cross,
Vile rebels like me to set free;
His glory sustained no loss,
Eternal His kingdom shall be.

3. His wisdom, His love, and His pow’r
Seemed then with each other to vie;
When sinners He stooped to restore,
Poor sinners condemned to die!
He laid all His grandeur aside,
And dwelt in a cottage of clay;
Poor sinners He loved, till He died
To wash their pollution away.

4. O sinner, believe and adore
The Savior so rich to redeem;
No creature can ever explore
The treasures of goodness in Him.
Come, all ye who see yourselves lost,
And feel yourselves burdened with sin,
Draw near, while with terror you’re tossed;
Believe, and your peace shall begin.

5. Now, sinner, attend to His call,
“Whoso hath an ear, let him hear!”
He promises mercy to all,
Who feel their sad wants, far and near;
He riches has ever in store,
And treasures that never can waste;
Here’s pardon, here’s grace, yea, and more:
Here’s glory eternal at last.

“How Shall I My Savior Set Forth?”
Words: James Maxwell (1720–1800)
Music: Early American Melody
©Public Domain

Download free sheet music for this hymn (PDF), including a guitar chord chart and an arrangement of the hymn tune CONTRAST for classical guitar.

If you have never attended a Founders Conference and experienced the rich fellowship and teaching of God’s Word, don’t miss the opportunity this fall to join us. We will be meeting October 3–5 at South Woods Baptist Church in Memphis, Tennessee for the 2017 National Founders Conference on the theme: Reformation Truth: Now and Forever.

Find more Hymns from History

Theater for God’s Glory

Theater of God's Glory

Calvin rightly called the world a “theater for the glory of God” [Institutes 1.5.8 and 1.14.20]. We are a part of this display. Our lives are to be a display and an offering for His glory. In all things we live to His praise. And that includes all things—what we do, what we say, and what we think. David prayed in Psalm 19:12-14 that he would be kept from sinning. He prayed that the words he spoke would be honoring to God. He prayed that the thoughts resounding in his heart would be pleasing to God. And not just his thoughts when he was in gathered worship with the people of God, or his words when he was singing praise, or his steps when he felt near to God, but all his thoughts and words and steps through life as he walked in the world.

We must learn to see the world this way, and live in the world this way. Our world is fallen and broken.

for all have sinned and fall short of the glory of God (Romans 3:23).

Our world is at enmity against God. But God does not intend that we hide away or abandon the world. He intends for us to be salt and light. He intends for us to live as Christians—a humble and grateful people who have been rescued from sin and death. And He intends for us to live out in the world as trophies of His grace for His glory.

Sometimes we can get messed up in our thinking—if we start thinking of church as where we meet with God and serve God, and the rest of life as out in world—our jobs, our recreation, our families. We can mistakenly assume that God is only glorified when we do sacred things—things like coming to church, praying, reading our Bible, or witnessing. And God is pushed aside or drowned out when we do secular things—things like our jobs, chores around the house, school, and sports. He is pleased and draws close when we are endeavoring to do sacred things, but less pleased and distant when we turn to what is secular.

The word “secular” comes from a Latin word meaning “world.” It refers to the here and now in which we live—our immediate concerns as we live day to day.

But we must not separate the here and now from God. All of life is sacred. It all belongs to God. We cannot take a breath unless God gives it to us. He is there, with us in every situation, in every activity, in every circumstance. By His design “all things work together for good, for those who are called according to his purpose” (Romans 8:28).

There is no separate place for God and another for the world. It’s all His—the world is His and we are His. He is at work—in every trial, in every triumph—in every joy, in every sorrow—shaping us and fashioning us for His glory. Our lives are on display. He has made the world for Himself. And He has placed us on the stage of the world to be a vessel of His grace and mercy, to be a testimony to His presence and power.

We need to see our world this way—in the spheres in which God has placed us—in our vocations, responsibilities and roles. These are but platforms on which to magnify Him—arenas in which we are called to display His glory and make Him known.

[This excerpt is from a Bible Study of Psalm 19 entitled “Theater for God’s Glory.” You can read the full Bible Study here.]

See more Sermons and Articles by Ken Puls