Proverbs before Supper

Bible opened to Proverbs and a cup of coffee

So when they were come again into the house and supper as yet was not ready, Christiana again desired that the Interpreter would either show or tell of some other things that are profitable.

Then the Interpreter began, and said, “The fatter the sow is, the more she desires the mire; the fatter the ox is, the more gamesomely he goes to the slaughter; and the more healthy the lusty man is, the more prone he is unto evil.

“There is a desire in women to go neat and fine; and it’s a comely thing to be adorned with that which in God’s sight is of great price.

“‘Tis easier watching a night or two, than to sit up a whole year together: so ’tis easier for one to begin to profess well, than to hold out as he should to the end.

“Every shipmaster, when in a storm, will willingly cast that overboard that is of the smallest value in the vessel. But who will throw the best out first? none but he that fears not God.

“One leak will sink a ship: and one sin will destroy a sinner.

“He that forgets his friend, is ungrateful unto him: but he that forgets his Savior, is unmerciful to himself.

“He that lives in sin, and looks for happiness hereafter, is like him that sows cockle, and thinks to fill his barn with wheat or barley.

“If a man would live well, let him fetch his last day to him, and make it always his company keeper.

“Whispering and change of thoughts, prove that sin is in the world.

“If the world, which God sets light by, is counted a thing of that worth with men; what is heaven, which God commends!

“If the life that is attended with so many troubles is so loath to be let go by us, what is the life above!

“Everybody will cry up the goodness of men; but who is there that is, as he should be, affected with the goodness of God?

“We seldom sit down to meat, but we eat and leave; so there is in Jesus Christ more merit and righteousness than the whole world has need of.”

Notes and Commentary

The House of the Interpreter represents the Word of God as it interpreted and made profitable for us by the Holy Spirit. As the pilgrims return to the house, Bunyan again emphasizes the value of God’s Word and the priority it should have in our lives. The pilgrims have arrived hungry and in need of nourishment to continue on their journey. Supper is being prepared, but before they sit down for a meal together, they desire first to feed their souls. Christiana demonstrates once again that her hunger is for the Word of God. Earlier she had asked of the Interpreter, “pray let us see some more.” Now she is eager to keep learning.

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

A Spider on the Wall

Spider in a Web

When the Interpreter had showed them this, he has them into the very best room in the house (a very brave room it was); so he bade them look round about, and see if they could find anything profitable there. Then they looked round and round; for there was nothing there to be seen but a very great spider on the wall, and that they overlooked.

Mercy: Then said Mercy, “Sir, I see nothing.” But Christiana held her peace.

Interpreter: But said the Interpreter, “Look again.” She therefore looked again, and said, “Here is not anything but an ugly spider, who hangs by her hands upon the wall.” Then said he, “Is there but one spider in all this spacious room?” Then the water stood in Christiana’s eyes, for she was a woman quick of apprehension, and she said, “Yes, Lord, there is here more than one; yea, and spiders whose venom is far more destructive than that which is in her.” The Interpreter then looked pleasantly upon her, and said, “You have said the truth.” This made Mercy blush, and the boys to cover their faces; for they all began now to understand the riddle.

Then said the Interpreter again, “The spider takes hold with her hands, as you see, and is in kings’ palaces. And wherefore is this recorded, but to show you, that how full of the venom of sin soever you be, yet you may, by the hand of faith, lay hold of, and dwell in the best room that belongs to the King’s house above?”

Christiana: “I thought,” said Christiana, “of something of this; but I could not imagine it all. I thought that we were like spiders, and that we looked like ugly creatures, in what fine room soever we were; but that by this spider, this venomous and ill-favored creature, we were to learn how to act faith, that came not into my mind. And yet she has taken hold with her hands, as I see, and dwells in the best room in the house. God has made nothing in vain.”

Then they seemed all to be glad; but the water stood in their eyes. Yet they looked one upon another, and also bowed before the Interpreter.

Notes and Commentary

The Interpreter now takes the pilgrims into the best room in house. It is described as “a very brave room,” meaning it was most splendid and magnificent. The pilgrims survey the room and their reaction is telling. The room is wonderfully arrayed, yet they see nothing extraordinary. The only thing that is obviously out of place is “a very great spider on the wall” and at first the pilgrims don’t see it (or choose not to see it). Mercy tells the Interpreter, “Sir, I see nothing.” Christiana notices the spider but hesitates to say anything. 

The Interpreter, then, has them take a harder look. Mercy notices the spider and exclaims, ““Here is not anything but an ugly spider, who hangs by her hands upon the wall.” 

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The text for The Pilgrim’s Progress is public domain.
Image above created from Unsplash

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Christiana’s Song

The King Shall Rejoice

Then Christiana began to talk of their journey, and to inquire after the way. So he fed them, and washed their feet; and set them in the way of his steps, according as he had dealt with her husband before.

So I saw in my dream that they walked on in their way, and had the weather very comfortable to them.

Then Christiana began to sing, saying:

“Blest be the day that I began
A pilgrim for to be;
And blessed also be that man
That thereto moved me.

‘Tis true, ‘twas long ere I began
To seek to live forever:
But now I run fast as I can;
‘Tis better late, than never.

Our tears to joy, our fears to faith,
Are turned, as we see:
Thus our beginning (as one saith)
Shows what our end will be.”

Notes and Commentary

As Christiana sets out again with her children and Mercy on their journey to the Celestial City, Christiana’s heart is full of joy. At the Gate, they have been well fed, refreshed, and shown the right path to take. Now they walk in favorable weather.

Christiana expresses her joy with singing. Music is a fitting way to declare our delight in God and make known His manifest kindnesses.

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress and images used are public domain.

Notes and Commentary for Part II ©2014, 2022 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Pardon at the Gate

Mercy fainting by the Gate

And now was Christiana and her boys, and Mercy, received of the Lord at the head of the way, and spoke kindly unto by him.

Then said they yet further unto him, “We are sorry for our sins, and beg of our Lord his pardon; and further information what we must do.”

“I grant pardon,” said he, “by word and deed: by word, in the promise of forgiveness; by deed, in the way I obtained it. Take the first from my lips with a kiss, and the other as it shall be revealed.”

Now I saw in my dream that he spoke many good words unto them, whereby they were greatly gladdened. he also had them up to the top of the gate, and showed them by what deed they were saved; and told them withal, that that sight they would have again as they went along in the way, to their comfort.

So he left them awhile in a summer parlor below, where they entered into talk by themselves. And thus Christiana began, “O Lord, how glad am I that we are got in hither!”

Mercy: So you well may; but I, of all, have cause to leap for joy.

Christiana: I thought one time, as I stood at the gate (because I had knocked, and none did answer), that all our labor had been lost; specially when that ugly cur made such a heavy barking against us.

Mercy: But my worst fear was after I saw that you were taken into his favor, and that I was left behind. Now, thought I, “tis fulfilled which is written, Two women shall be grinding together; the one shall be taken, and the other left.”

I had much ado to forbear crying out, Undone, undone! And afraid I was to knock any more; but when I looked up to what was written over the gate, I took courage. I also thought that I must either knock again, or die. So I knocked; but I cannot tell how, for my spirit now struggled between life and death.

Christiana: Can you not tell how you knocked? I am sure your knocks were so earnest, that the very sound of them made me start. I thought I never heard such knocking in all my life. I thought you would have come in by violent hands, or have taken the Kingdom by storm.

Mercy: Alas! to be in my case, who that so was could but have done so? You saw that the door was shut upon me; and that there was a most cruel dog thereabout. Who, I say, that was so fainthearted as I, that would not have knocked with all their might? But pray, what said my Lord to my rudeness? Was he not angry with me?

Christiana: When he heard your lumbering noise, he gave a wonderful innocent smile. I believe what you did pleased him well enough; for he showed no sign to the contrary. But I marvel in my heart why he keeps such a dog. Had I known that afore, I fear I should not have had heart enough to have ventured myself in this manner. But now we are in, we are in; and I am glad with all my heart.

Mercy: I will ask, if you please, next time he comes down, why he keeps such a filthy cur in his yard. I hope he will not take it amiss.

“Aye, do,” said the children; “and persuade him to hang him, for we are afraid he will bite us when we go hence.”

Notes and Commentary

Mercy now joins Christiana and the children within the Gate. Each of them willingly set out on the journey as pilgrims. Now they are all lovingly welcomed. They enter by faith, not with boasting or presumption, but rather with humility and repentance. They confess to the Gate Keeper, “We are sorry for our sins, and beg of our Lord his pardon; and further information what we must do.” 

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The text for The Pilgrim’s Progress and images used are public domain.

Notes and Commentary for Part II ©2014, 2022 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Mercy at the Gate

Mercy at the Gate

Now all this while poor Mercy did stand without, trembling and crying for fear that she was rejected. But when Christiana had gotten admittance for herself and her boys, then she began to make intercession for Mercy.

Christiana: And she said, “My Lord, I have a companion of mine that stands yet without, that is come hither upon the same account as myself: one that is much dejected in her mind; for that she comes, as she thinks, without sending for, whereas I was sent to by my husband’s King to come.”

Now Mercy began to be very impatient, for each minute was as long to her as an hour; wherefore she prevented Christiana from a fuller interceding for her, by knocking at the gate herself: and she knocked then so loud, that she made Christiana to start. Then said the keeper of the gate, “Who is there?” And said Christiana, “It is my friend.”

So he opened the gate, and looked out; but Mercy was fallen down without in a swoon, for she fainted, and was afraid that no gate would be opened to her.

Then he took her by the hand, and said, “Damsel, I bid you arise.”

“Oh, sir,” said she, “I am faint; there is scarce life left in me.” But he answered that “one once said, ‘When my soul fainted within me, I remembered the Lord, and my prayer came in unto You, into Your holy temple.’

Fear not, but stand upon your feet, and tell Me why you have come.”

Mercy: I am come for that unto which I was never invited, as my friend Christiana was. Hers was from the King, and mine was but from her; wherefore I fear I presume.

Keeper of the Gate: “Did she desire you to come with her to this place?”

Mercy: Yes; and, as my Lord sees, I am come. And if there is any grace or forgiveness of sins to spare, I beseech that I, your poor handmaid, may be partaker thereof.

Then he took her again by the hand, and led her gently in, and said, “I pray for all them that believe on Me, by what means soever they come unto Me.” Then said he to those that stood by, “Fetch something, and give it to Mercy to smell on, thereby to stay her fainting.” So they fetched her a bundle of myrrh, and awhile after she was revived.

Notes and Commentary

While sounds of music celebrate the arrival of Christiana and her children, Mercy is still outside the Gate. She has been fearful from the beginning that she would not be received. Now it seems her fears are coming true. 

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The text for The Pilgrim’s Progress and images used are public domain.

Notes and Commentary for Part II ©2014, 2022 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Knocking at the Gate

Christiana at the Gate

And now Mr. Sagacity left me to dream out my dream by myself. Wherefore I thought I saw Christiana, and Mercy, and the boys, go all of them up to the gate. To which when they were come, they betook themselves to a short debate about how they must manage their calling at the gate, and what should be said to him that did open to them. So it was concluded, since Christiana was the eldest, that she should knock for entrance; and that she should speak to him that did open for the rest. So Christiana began to knock; and as her poor husband did, she knocked and knocked again. But instead of any that answered, they all thought that they heard as if a dog came barking upon them. A dog, and a great one too; and this made the women and children afraid. Nor durst they for awhile to knock any more, for fear the mastiff should fly upon them. Now, therefore, they were greatly tumbled up and down in their minds, and knew not what to do. Knock they durst not, for fear of the dog; go back they durst not, for fear that the keeper of that gate should espy them as they so went, and should be offended with them. At last they thought of knocking again, and knocked more vehemently than they did at the first. Then said the keeper of the gate, “Who is there?” So the dog left off to bark, and he opened unto them.

Then Christiana made low obeisance, and said, “Let not our Lord be offended with his handmaidens, for that we have knocked at his princely gate.”

Then said the keeper, “From whence do you come, and what is that you would have?”

Christiana answered, “We are come from whence Christian did come, and upon the same errand as he; to wit, to be, if it shall please you, graciously admitted by this gate into the way that leads to the Celestial City. And I answer my Lord in the next place, that I am Christiana, once the wife of Christian that now is gotten above.”

With that the keeper of the gate did marvel saying, “What, is she become now a pilgrim, that but awhile ago abhorred that life?” Then she bowed her head, and said, “Yes; and so are these my sweet babes also.”

Then he took her by the hand, and let her in and said also, “Suffer the little children to come unto Me.” And with that he shut up the gate. This done, he called to a trumpeter that was above over the gate, to entertain Christiana with shouting and sound of trumpet for joy.

So he obeyed and sounded, and filled the air with his melodious notes.

Notes and Commentary

Soon after crossing the Slough of Despond, the pilgrims arrive at the Wicket Gate. Evangelist first told Christian to seek the Gate in Part 1 of The Pilgrim’s Progress. Earlier in Part 2 Christiana received the same instructions. Secret told her: “Go to the wicket gate yonder, over the plain, for that stands in the head of the way up which you must go.” But unlike Christian, who was beguiled and led astray for a time by Worldly Wiseman, Christiana goes directly to the Gate. 

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The text for The Pilgrim’s Progress and images used are public domain.

Notes and Commentary for Part II ©2014, 2022 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

He Does All Things Well

Sunrise in the Valley

Often in this life we face circumstances that make no sense. Difficulties arise that we don’t expect. Trials come our way that overwhelm our thoughts. Friendships, jobs, ministries, vocations—in which we’ve invested our time and efforts—can vanish. In such times, we need to remember to trust God and acknowledge Him. Though we don’t understand why we must walk through such troubles, we can look to God and know He will guide us. God’s Word tells us:

Trust in the Lord with all your heart,
And lean not on your own understanding;
In all your ways acknowledge Him,
And He shall direct your paths.
(Proverbs 3:5–6)

God is sovereign and wise. He understands all things and directs all things according to His will. Though we may not understand, we are exhorted to rest our faith in Him (trust in the Lord) and give Him praise (acknowledge Him). Though we may not see the pathway ahead, we are urged to trust Him completely (with all your heart) and praise Him always—in times of sorrow and pain as well as in times of joy (in all your ways).

God is accomplishing and completing His perfect plan. He is at work in ways that are beyond our thoughts and far above our prayers. 

“For My thoughts are not your thoughts,
Nor are your ways My ways,” says the Lord.
“For as the heavens are higher than the earth,
So are My ways higher than your ways,
And My thoughts than your thoughts.”
(Isaiah 55:8–9)

The following song is a reminder to trust God and give Him praise, even when life doesn’t make sense. We cannot comprehend all He is doing in us and around us. We often don’t know what to think, what to say, and how to pray. But our God “is able to do exceedingly abundantly above all that we ask or think.” His ways are sure. His Word is true. We need only watch with eyes of faith. Behold! His perfect plan will indeed unfold. 

Listen and download a recording of this song from Bandcamp:

He Does All Things Well

“Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen” (Ephesians 3:20–21).

God is faithful,
God is near.
He’ll not leave you,
So do not fear.

All around you,
Everyday,
He is working,
So watch and pray. 

With eyes of faith,
Look around, behold.
His perfect plan
Will indeed unfold.
Far beyond our thoughts,
More than we can tell,
Far above our prayers,
He does all things well.

God is sovereign,
God is wise.
Don’t be downcast,
Just lift your eyes.

All that happens
Serves His will,
Even hard things,
So trust Him still.

With eyes of faith,
Look around, behold.
His perfect plan
Will indeed unfold.
Far beyond our thoughts,
More than we can tell,
Far above our prayers,
He does all things well.

When the changes comes,
He knows what is best.
When you’re beaten down,
He will give you rest.

When you’re tossed and turned,
He’ll steadfast remain.
When the wound is deep,
He will heal your pain.

When the door is closed,
He will show the way.
When the path grows dark,
He shines bright as day.

With eyes of faith,
Look around, behold.
His perfect plan
Will indeed unfold.
Far beyond our thoughts,
More than we can tell,
Far above our prayers,
He does all things well.

Yes, wait and see
What the Lord will do.
His ways are sure
And His Word is true.
Far beyond our thoughts,
More than we can tell,
Far above our prayers,
He does all things well.

Words and Music ©2021 Kenneth A Puls

Download the lyrics and free sheet music for this song.

More Hymns and Songs by Ken Puls

Christiana Prepares for Her Journey

Christiana and her children

Now I saw in my dream, that this old gentleman, as he told me this story, did himself seem to be greatly affected therewith. He moreover, proceeded and said, “So Christiana called her sons together, and began thus to address herself unto them, “My sons, I have, as you may perceive, been of late under much exercise in my soul about the death of your father; not for that I doubt at all of his happiness for I am satisfied now that he is well. I have also been much affected with the thoughts of mine own state and yours, which I verily believe is by nature miserable. My carriages also to your father in his distress is a great load to my conscience; for I hardened both my own heart and yours against him, and refused to go with him on pilgrimage.”

“The thoughts of these things would now kill me outright, but that for a dream which I had last night, and but that for the encouragement that this stranger has given me this morning. Come, my children, let us pack up, and be gone to the gate that leads to the celestial country; that we may see your father, and be with him and his companions in peace, according to the laws of that land.”

Then did her children burst out into tears for joy that the heart of their mother was so inclined. So their visitor bade them farewell: and they began to prepare to set out for their journey.

Notes and Commentary

In Part 1 of The Pilgrim’s Progress, Christiana made a foolish decision to remain in the City of Destruction. She hardened her heart (as well as the hearts of her children) against her husband and refused to follow him on his pilgrimage to the Celestial City. But now in Part 2 her heart is fearful and broken. She fears judgment if she stays. She fears danger if she leaves her home to embark on a journey. Yet she has a persistent hope that she will one day share the same heavenly reward that Christian has attained. Her hope has been strengthened by a visit from Secret (the hidden work of the Spirit upon the heart). And now she holds a Letter close to her heart (assurance that she will be received at the gates to the Celestial City with joy).

Christiana’s sorrows, fears, and hopes are encouraging evidence that grace is stirring in her heart. But sorrows, fears, and hopes are all for naught if she remains in Destruction. In themselves, they provide no refuge from the coming judgment. If she and her family are to be saved, they must “pack up and be gone.” They must find “the gate that leads to the celestial country.” They must find Christ!

Continue reading Notes and Commentary

The text for The Pilgrim’s Progress and images used are public domain.

Notes and Commentary for Part II ©2014, 2021 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

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The Purpose of Music in Worship

Hymn Ancient of Days

Excerpt from:  “Reforming Church Music”
A Paper presented at the 2001 Founders Conference

Ken Puls

God has purpose and intent in including music as an element of worship. The Bible has much to say about music and its role in worship. The following list summarizes seven roles that will help us define the purpose of music in worship.

1. Music is a primary means of praising God. The majority of references to music in the Bible, including verses that teach about music, as well as Psalms and other passages that are the texts to songs, are in the context of praising God. Through music we exalt, glorify, honor, bless, and adore God. We marvel at the perfection of His character, attributes, gifts, names, and works, ascribing to Him in song all that He is! The Psalter itself culminates in praise: 

Praise the LORD! 
Praise God in His sanctuary; 
Praise Him in His mighty firmament! 
Praise Him for His mighty acts; 
Praise Him according to His excellent greatness! 
(Psalm 150:1–2)

Music exists first and foremost to the glory and praise of God and Scripture convincingly bears this out.

2. Music is a primary means of giving thanks to God. Thanksgiving is a grateful acknowledgment or public confession of the goodness of God manifest in what He has done for His people. It is a grateful response to God for His deliverance, healing, forgiveness, salvation, and other blessings that He brings to us. Music accompanies thanksgiving in worship:

Hallelujah! I will give thanks to the LORD with all my heart 
In the company of the upright and in the convocation. 
(Psalm 111:1)

Thanksgiving is also sung in the context of evangelism:

I will give thanks to You among the peoples, O Lord; 
I will sing praises to You among the nations. 
(Psalm 57:9)

As with praise, references in Scripture to giving thanks most often occur in song. 

3. Music serves as a means of prayer. Many of the songs and psalms of Scripture are addressed directly to God. David, for example, in Psalms 4 and 5 pours out his heart to God, brings petitions and asks for help and mercy. Throughout the Psalter, psalmists lament over sorrows, anguish over difficulties, confess their sinfulness, rejoice over God’s kindness, celebrate His goodness, and express numerous other emotions as they pour out their hearts before Him. Music can serve as invocation, petition, supplication, intercession, repentance, lamentation, and other forms of prayer, lifting our concerns before God.

4. Music serves as a means to proclaim truth. As we sing praise, thanksgiving, and prayer we voice our words to God, but music can also bring God’s Word to us. We can sing the words of Scripture, Psalms and other passages set to music. We can also teach and admonish one another in song with the truths of Scripture. Psalm 1, for example, is a didactic song that teaches us the difference between the blessed and the ungodly. Music helps us to remember and meditate on the truths of Scripture. It serves alongside preaching as a means of proclamation, edifying the church and evangelizing the lost, as it provides an emotional context in which we can interpret, understand, and express the truths of God’s Word. 

5. Music serves as a means of exhortation. Music lifts our words to God in prayer and brings God’s Word to us in proclamation, but it can also voice our words to one another. Psalm 95, for example, is a call to worship. We exhort one another with the words:

Oh come, let us sing to the LORD! 
Let us shout joyfully to the Rock of our salvation.
Let us come before His presence with thanksgiving; 
Let us shout joyfully to Him with psalms. 
(Psalm 95:1–2)

Through music God’s people speak to one another, stirring up one another to good works. Music can call us to worship, exhort us to love and serve one another, encourage us to live in obedience to God’s Word, admonish us to flee from sin and pursue holiness, and enjoin us to go out and witness and share the gospel.

6. Music serves as a means to confess our faith. With music God’s people can express common beliefs and doctrines as one voice. In the Old Testament Israel rehearsed their faith and history through music. Psalm 118, for example, is a public confession of the goodness and enduring mercy of God. The New Testament contains several confessional statements such as 2 Timothy 2:11 that many scholars believe are fragments of early hymns. Music provides an effective way to unite in declaring our confessions of faith. 

Perhaps the most notable example of this in church history is the “Doxology,” written by Thomas Ken in 1709, a musical affirmation of the doctrine of the Trinity:

Praise God from whom all blessings flow;
Praise Him, all creatures here below;
Praise Him above, ye heavenly host;
Praise Father, Son, and Holy Ghost.

7. Finally, music serves as a means of enriching worship with beauty. According to Scripture, singing praise to God is pleasant and beautiful. Psalm 147:1 reads: 

Praise the LORD! 
For it is good to sing praises to our God; 
For it is pleasant, and praise is beautiful.

It is good when we unite our voices together in singing to God. Music provides a beautiful garb in which we dress our words and actions in worship. It is a pleasant means of joining together to express our love and devotion to God in worship.These are seven roles or functions of music that God affirms in His Word. God has commanded us to make music and included it in His design for worship. It is not the purpose of music to amuse, manipulate, or entertain us in worship. God has given us music that we might beautifully lift our praise, thanksgiving, and prayers to Him; that we might proclaim the truth of His Word, confess our faith, and exhort one another to good works as we gather in corporate worship.


Unless otherwise indicated, all Scripture quotations are from 
The New King James Version® (NKJV™), copyright © 1982 by Thomas Nelson, Inc. 
Used by permission. All rights reserved.

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Excerpt Citation

Ken Puls, “Reforming Church Music,” in Reclaiming the Gospel and Reforming Churches: The Southern Baptist Founders Conference, 1982–2002, ed. Tom Ascol (Cape Coral, FL: Founders Press, 2003), 438–442.

The book Reclaiming the Gospel and Reforming Churches is a compilation of papers presented over the first 25 years of the Founders Conference and is available for purchase from Founders Press.

My Righteousness Is in Heaven

Church reflection on water

It is a great comfort that we can say, if we are in Christ, “My righteousness is in heaven.” When we put our faith and trust in Christ, God declares us to be righteous in Him. Our standing before God is no longer on the basis of our own righteousness. If it were, we would stand before God condemned by our sin. In Christ, our righteousness is Jesus Himself! We are justified by faith in Christ alone.

When we are justified, God imputes our sin to Jesus (He treats Jesus as if He had sinned and was guilty). “The wages of sin of death” (Romans 6:23a) and so Jesus died on the cross to pay the wages due our sin. He paid the price, so we are no longer condemned. “There is therefore now no condemnation to those who are in Christ Jesus” (Romans 8:1). But that is not all! God also imputes Christ’s righteousness to us (He treats us as if we had perfectly obeyed His Law). “But the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23b). In Christ we have life. We are clothed in His righteousness, accepted and beloved as sons and daughters, and brought near to God. 

Here is rest for our souls! The measure of our righteousness is not our own feeble and often failing efforts, but the finished and perfect work of Christ. We are protected from pride, knowing that on our best days, we are no more righteous than on our worst days. We must confess every day that we are sinners in need of mercy and grace. And we are protected from despair, knowing that on our worst days, we are no less righteous that on our best days. We are ever safe in the arms of our Savior, who is “able to save to the uttermost those who come to God through Him” (Hebrews 7:25).

John Bunyan describes this comforting truth in Grace Abounding to the Chief of Sinners:

But one day, as I was passing in the field, and that too with some dashes on my conscience, fearing lest yet all was notright, suddenly this sentence fell upon my soul, “Thy righteousness is in heaven.” Then it seemed to me that I saw, withthe eyes of my soul, Jesus Christ at God’s right hand. There, I say, is my righteousness; so that wherever I was, or whatever I was doing, God could not say of me, He wants my righteousness, for that was just before him. I also saw, moreover, that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse; for my righteousness was Jesus Christ Himself, the same yesterday, and today, and forever (Hebrews 13:8).

Grace Abounding to the Chief of Sinners, par. 229

Unchanging Righteousness

In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: “The LORD is our righteousness” (Jeremiah 23:6 ESV).

There sits My Righteousness,
Enthroned at God’s right hand:
The perfect, spotless Lamb of God,
In Him alone I stand.
No better is my stand
On days when all feels right,
No worse when days are dark and gray,
For nothing dims His light.

Unchanging Righteousness,
My only hope and plea,
That Jesus came and lived and bled
And died and rose for me. 

The Law cannot condemn,
Since I in Christ abide.
It sees His perfect work and is
Completely satisfied.
When God looks down on me,
He sees no lack or need,
For there in heaven, My Righteousness
Does always intercede.

Unchanging Righteousness,
My only hope and plea,
That Jesus came and lived and bled
And died and rose for me. 

By imputation mine,
Through faith in Christ alone,
Enfolded in His righteousness
That God has made my own.
A never ending store,
A bountiful supply!
Each day the same, My Righteousness
Exalted reigns on high.

Unchanging Righteousness,
My only hope and plea,
That Jesus came and lived and bled
And died and rose for me.
That Jesus came and lived and bled
And died and rose for me.

Words and Music ©2005 Kenneth A Puls

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