Tag Archives: invitation

Hopeful’s Testimony Part 7 Coming to Christ

Christian: And did you do as you were bidden?

Hopeful: Yes; over, and over, and over.

Christian: And did the Father reveal his Son to you?

Hopeful: Not at the first, nor second, nor third, nor fourth, nor fifth; no, nor at the sixth time neither.

Christian: What did you do then?

Hopeful: What! why I could not tell what to do.

Christian: Had you not thoughts of leaving off praying?

Hopeful: Yes; an hundred times twice told.

Christian: And what was the reason you did not?

Hopeful: I believed that that was true which had been told me, to wit, that without the righteousness of this Christ, all the world could not save me; and therefore, thought I with myself, if I leave off I die, and I can but die at the throne of grace. And withal, this came into my mind, “Though it tarry, wait for it; because it will surely come, it will not tarry.” So I continued praying until the Father showed me his Son.

Christian: And how was he revealed unto you?

Hopeful: I did not see him with my bodily eyes, but with the eyes of my understanding; and thus it was: One day I was very sad, I think sadder than at any one time in my life, and this sadness was through a fresh sight of the greatness and vileness of my sins. And as I was then looking for nothing but hell, and the everlasting damnation of my soul, suddenly, as I thought, I saw the Lord Jesus Christ look down from heaven upon me, and saying, “Believe on the Lord Jesus Christ, and thou shalt be saved.”

But I replied, Lord, I am a great, a very great sinner. And he answered, “My grace is sufficient for thee.” Then I said, But, Lord, what is believing? And then I saw from that saying, “He that cometh to me shall never hunger, and he that believeth on me shall never thirst”, that believing and coming was all one; and that he that came, that is, ran out in his heart and affections after salvation by Christ, he indeed believed in Christ. Then the water stood in mine eyes, and I asked further. But, Lord, may such a great sinner as I am be indeed accepted of thee, and be saved by thee? And I heard him say, “And him that cometh to me, I will in no wise cast out.” Then I said, But how, Lord, must I consider of thee in my coming to thee, that my faith may be placed aright upon thee? Then he said, “Christ Jesus came into the world to save sinners.” “He is the end of the law for righteousness to every one that believeth.” “He died for our sins, and rose again for our justification.” “He loved us, and washed us from our sins in his own blood.” “He is mediator betwixt God and us.” “He ever lives to make intercession for us.” From all which I gathered, that I must look for righteousness in his person, and for satisfaction for my sins by his blood; that what he did in obedience to his Father’s law, and in submitting to the penalty thereof, was not for himself, but for him that will accept it for his salvation, and be thankful. And now was my heart full of joy, mine eyes full of tears, and mine affections running over with love to the name, people, and ways of Jesus Christ.

Christian: This was a revelation of Christ to your soul indeed; but tell me particularly what effect this had upon your spirit.

Hopeful: It made me see that all the world, notwithstanding all the righteousness thereof, is in a state of condemnation. It made me see that God the Father, though he be just, can justly justify the coming sinner. It made me greatly ashamed of the vileness of my former life, and confounded me with the sense of mine own ignorance; for there never came thought into my heart before now that showed me so the beauty of Jesus Christ. It made me love a holy life, and long to do something for the honor and glory of the name of the Lord Jesus; yea, I thought that had I now a thousand gallons of blood in my body, I could spill it all for the sake of the Lord Jesus.

Come to Christ

When Hopeful heard the gospel invitation, he responded as Faithful encouraged him to do. He prayed and sought God for understanding and mercy. But Hopeful confessed that he was not successful at first. Though his prayers were sincere, his coming to Christ was a struggle. He faced many obstacles. His life condemned him. His sins filled him with guilt. Fears and doubts clouded his mind. He still lived in the midst of Vanity and the town Fair sought to lure him back. Temptations bludgeoned him with guilt as fiercely as his sin. Even his pride turned against him, convincing him that his sin was so great and so vile that God would never want him.

These obstacles continue to hinder people from coming to Christ. The enemy of our souls would discourage, distract, oppress, oppose—anything to keep us away from the mercies and kindness of God in the gospel. Each obstacle offers another excuse to delay.

  • I would come to Christ, but I still have unanswered questions.
  • I would come to Christ, but there are statements in the Bible that I just don’t like.
  • I would come to Christ, but I just don’t have time to attend church.
  • I would come to Christ, but I need to get my life straightened out first.
  • I would come to Christ, but I don’t think God would save me. You just don’t know the terrible things I’ve done.

Hopeful prayed and sought relief many times before he truly laid hold of Christ in the gospel. His experience is similar to Christian’s who, upon arriving at the Wicket Gate, “knocked therefore more than once or twice” and when seeking instruction to find relief from his burden, “knocked over and over” at the House of the Interpreter.

So, what brought Hopeful finally to a saving knowledge of Christ?

How was Christ revealed to Him? Take note of three observations from Hopeful’s testimony.

1. God opened the eyes of his understanding.

Hopeful said: “I did not see him with my bodily eyes, but with the eyes of my understanding.”

That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power (Ephesians 1:17–19).

Salvation is not automatic. It is not easily dispensed as if grace were a refreshing soft drink and God were a vending machine. Salvation is a sovereign work of grace that turns the darkness of our hearts to light, the enchantment of our sins to dread, and the “foolishness” of the gospel to “words of life.”

2. The Word of God took root in his heart and mind.

Coming to Christ is the Lord opening the heart (Acts 16:14) as the Spirit of God powerfully wields the Word of God that we might understand, heed, and obey. To be set free from the bondage of sin, we must know the truth.

And you shall know the truth, and the truth shall make you free (John 8:32).

God’s Word is truth.

Sanctify them by Your truth. Your word is truth (John 17:17).

And God’s Word points us to Christ.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. (John 14:6).

It Is clear from Hopeful’s testimony that his thinking was saturated with God’s Word. When he was distressed and despondent, truths from Scripture came to his mind. He had a deep sense of his guilt and sinfulness. But promise after promise melted his chains and freed him to pursue Christ. When he was tempted to stop praying, the words of Habakkuk 2 came to his mind:

Then the Lord answered me and said:
“Write the vision
And make it plain on tablets,
That he may run who reads it.
For the vision is yet for an appointed time;
But at the end it will speak, and it will not lie.
Though it tarries, wait for it;
Because it will surely come,
It will not tarry.
“Behold the proud,
His soul is not upright in him;
But the just shall live by his faith.
(Habakkuk 2:2–4)

When he grieved over “the greatness and vileness” of his sin and looked for “nothing but hell” and “everlasting damnation,” he remembered the answer Paul and Silas gave to the Philippian jailer’s question:

And he brought them out and said, “Sirs, what must I do to be saved?” So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household” (Acts 16:30–31).

And when he thought himself to be too great a sinner, he remembered the words Jesus gave to Paul:

And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me (2 Corinthians 12:9).

This was Bunyan’s own experience as recorded in Grace Abounding to the Chief of Sinners:

Therefore I still did pray to God, that he would come in with this Scripture more fully on my heart; to wit, that he would help me to apply the whole sentence, ‘for as yet I could not: that he gave, I gathered; but further I could not go,’ for as yet it only helped me to hope ‘there might be mercy for me,’ “My grace is sufficient”; and though it came no farther, it answered my former question; to wit, that there was hope; yet, because “for thee” was left out, I was not contented, but prayed to God for that also. Wherefore, one day as I was in a meeting of God’s people, full of sadness and terror, for my fears again were strong upon me; and as I was now thinking my soul was never the better, but my case most sad and fearful, these words did, with great power, suddenly break in upon me, “My grace is sufficient for thee, my grace is sufficient for thee, my grace is sufficient for thee,” three times together; and, oh! methought that every word as a mighty word unto me; as my, and grace, and sufficient, and for thee; they were then, and sometimes are still, far bigger than others be.

At which time my understanding was so enlightened, that I was as though I had seen the Lord Jesus look down from heaven through the tiles upon me, and direct these words unto me. This sent me mourning home, it broke my heart, and filled me full of joy, and laid me low as the dust; only it stayed not long with me, I mean in this glory and refreshing comfort, yet it continued with me for several weeks, and did encourage me to hope. But so soon as that powerful operation of it was taken off my heart, that other about Esau returned upon me as before; so my soul did hang as in a pair of scales again, sometimes up and sometimes down, now in peace, and anon again in terror.

[Grace Abounding to the Chief of Sinners, par. 206–207]

As Hopeful struggled, many more verses of Scripture came to his mind and turned his thoughts to Christ.

And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst (John 6:35).

But I said to you that you have seen Me and yet do not believe. All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out (John 6:36–37).

This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief (1 Timothy 1:15).

For Christ is the end of the law for righteousness to everyone who believes (Romans 10:4).

Who was delivered up because of our offenses, and was raised because of our justification (Romans 5:25).

And from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood (Revelation 1:5).

For there is one God and one Mediator between God and men, the Man Christ Jesus (1 Timothy 2:5).

But He, because He continues forever, has an unchangeable priesthood. Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them (Hebrews 7:24–25).

It was the promises of God’s Word that revealed Christ to Hopeful. Hopeful saw in Scripture “the beauty of Jesus Christ.”Christ alone can “save to the uttermost those who come to God through Him.”

3. He gave up hope in himself and believed God’s Word that Christ is the only hope of salvation for sinners.

Hopeful finally laid hold of the hope found in Christ when he gave up all hope in himself. He realized that if he were to be saved, Christ and Christ alone must save him. He could offer no righteousness of his own. He had nowhere else to turn. He was justly condemned to die for his sins. He was determined to come to Christ or die trying. And so, he continued praying, pleading at the throne of grace.

To come to Christ, all Hopeful had to “do” was believe. He finally understood “that believing and coming was all one; and that he that came, that is, ran out in his heart and affections after salvation by Christ, he indeed believed in Christ.”

Coming to Christ is not something that we can earn by doing enough good things to convince God that we are serious. It is not something we can merit by saying prayers, serving in ministry, or attending church. It is not saying the right things, doing the right things, or having the right experiences. Coming to Christ is simply believing. It is realizing that you are a needy sinner and fleeing to Him for mercy and grace. It is trusting Christ, resting in Him—anchoring yourself in Him as your only true haven and refuge.

When Hopeful understood the truth of God’s Word concerning salvation in Christ, it changed his view of the world. The world no longer held the same allure and attraction. It could no longer hold captive his affections. He realized the dazzle of Vanity Fair was but a facade that masked it vileness and emptiness. Christ now claimed his heart and affections. He found true joy in knowing and loving Christ, who “while we were still sinners” died for us (Romans 5:8), not in pursuing the fleeting pleasures of the world. He found his greatest satisfaction in the pursuit of holiness out of a heart of gratitude for all Christ had done for him, not in the pursuit of fame, or riches, or worldly success.

What then can we do to come to a saving knowledge of Christ?

What are we to do if, like Hopeful, our sins seem too vile and our attempts to seek God’s mercy seem unsuccessful or unanswered?

1. Don’t give up praying. God is the One who opens hearts. He is the One who gives understanding. So pray and ask that He grant it to you “over and over and over.” If you “leave off” praying, you will die. So, resolve to stay at the throne of grace for as long as it takes.

2. Don’t give up reading and hearing God’s Word. If you desire to receive understanding from God, if your desire is to find His mercy and grace, then go to where He speaks. God speaks in His Word. If you desire to hear God’s voice, then don’t neglect God’s Word! Read His Word, study His Word, sit under the preaching of His Word—and pray as you do so, that He will help you understand and come to a saving knowledge of Christ.

3. Don’t look at your sin without looking to Christ. Be honest in confessing and owning your sin. Believe what the Bible says about the vileness of sin and the judgment due sin. But don’t think long about sin without remembering the glories of Christ. If you honestly assess your sin without accessing the mercies of God in Christ, you will most certainly fall victim to Despair. You will be beaten down with fears and imprisoned in doubts. If you try evaluating your heart without turning your ear to God’s Word, you will miss the truth—you will miss Christ. Christ is the only One who can make you free (John 8:32, 36). He is “the way, the truth, and the life” (John 14:6). Listen to the wise counsel of Robert Murray M’Cheyne and heed his words.

The heart is deceitful above all things, and desperately wicked: who can know it?” Jer. 17:9. Learn much of the Lord Jesus. For every look at yourself, take ten looks at Christ. He is altogether lovely. Such infinite majesty, and yet such meekness and grace, and all for sinners, even the chief!

(from Memoir and Remains of the Rev. Robert Murray McCheyne(Edinburgh, 1894)

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2018 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Hopeful’s Testimony Part 6 Invitation to Christ

Christian: And what did you do then?

Hopeful: I made my objections against my believing, for that I thought he was not willing to save me.

Christian: And what said Faithful to you then?

Hopeful: He bid me go to him and see. Then I said it was presumption; but he said, No, for I was invited to come. Then he gave me a book of Jesus, his indicting, to encourage me the more freely to come; and he said, concerning that book, that every jot and tittle thereof stood firmer than heaven and earth. Then I asked him, What I must do when I came; and he told me, I must entreat upon my knees, with all my heart and soul, the Father to reveal him to me. Then I asked him further, how I must make my supplication to him? And he said, Go, and you shall find him upon a mercy-seat, where he sits all the year long, to give pardon and forgiveness to them that come. I told him that I knew not what to say when I came. And he bid me say to this effect:

God be merciful to me a sinner, and make me to know and believe in Jesus Christ; for I see, that if his righteousness had not been, or I have not faith in that righteousness, I am utterly cast away. Lord, I have heard that You are a merciful God, and have ordained that Your Son Jesus Christ should be the Savior of the world; and moreover, that You art willing to bestow him upon such a poor sinner as I am, (and I am a sinner indeed); Lord, take therefore this opportunity and magnify Your grace in the salvation of my soul, through Your Son Jesus Christ. Amen.

Faithful and Hopeful

Hopeful knew that Christ was his only hope. He heard the gospel clearly explained by Faithful. He understood the gospel—even wanted to believe the gospel. Yet he hesitated. He thought himself to be too great a sinner. He did not believe God was willing to save him.

This was Bunyan’s own experience. Though he wanted the forgiveness and grace promised in Scripture, he did not believe it could be his. He describes his dark feelings in Grace Abounding.

Nay, thought I, now I grow worse and worse; now am I further from conversion than ever I was before. Wherefore I began to sink greatly in my soul, and began to entertain such discouragement in my heart as laid me low as hell. If now I should have burned at a stake, I could not believe that Christ had love for me; alas, I could neither hear him, nor see him, nor feel him, nor savor any of his things; I was driven as with a tempest, my heart would be unclean, the Canaanites would dwell in the land.

[Grace Abounding to the Chief of Sinners, par. 78]

But, I observe, though I was such a great sinner before conversion, yet God never much charged the guilt of the sins of myignorance upon me; only he showed me I was lost if I had not Christ, because I had been a sinner; I saw that I wanted a perfect righteousness to present me without fault before God, and this righteousness was nowhere to be found, but in the person of Jesus Christ.

But my original and inward pollution, that, that was my plague and my affliction; that, I say, at a dreadful rate, always putting forth itself within me; that I had the guilt of, to amazement; by reason of that, I was more loathsome in my own eyes than was a toad; and I thought I was so in God’s eyes too; sin and corruption, I said, would as naturally bubble out of my heart, as water would bubble out of a fountain. I thought now that everyone had a better heart than I had; I could have changed heart with anybody; I thought none but the devil himself could equalize me for inward wickedness and pollution of mind. I fell, therefore, at the sight of my own vileness,deeply into despair; for I concluded that this condition that I was in could not stand with a state of grace. Sure, thought I, I am forsaken of God; sure I am given up to the devil, and to a reprobate mind; and thus I continued a long while, even for some years together.

[Grace Abounding to the Chief of Sinners, par. 83–84]

At times he felt so wretched and miserable that he thought creation itself was reluctant to suffer his presence.

Thus was I always sinking, whatever I did think or do. So one day I walked to a neighboring town, and sat down upon a settle in the street, and fell into a very deep pause about the most fearful state my sin had brought me to; and, after long musing, I lifted up my head, but methought I saw as if the sun that shines in the heavens did grudge to give light, and as if the very stones in the street, and tiles upon the houses, did bend themselves against me; methought that they all combined together to banish me out of the world; I was abhorred of them, and unfit to dwell among them, or be partaker of their benefits, because I had sinned against the Savior. O how happy, now, was every creature over [what] I was; for they stood fast and kept their station, but I was gone and lost.

[Grace Abounding to the Chief of Sinners, par. 187]

How can God save a soul so polluted and mired in sin? Why would He even want to?

Faithful’s response to Hopeful’s objection against believing is worth noting. He does not try to minimize Hopeful’s sin—Oh, you’re not that bad! Don’t be so hard on yourself! Of course God wants to save you! Nor does he attempt to build up Hopeful’s self esteem—Stop being so negative! Think of all the good things you’ve done! Of course you’re worth saving! Instead Faithful continues to exalt Christ and magnify His goodness, kindness, and mercy. He points Hopeful to the gracious promises of God’s Word. He shows Hopeful how God’s power and glory are magnified in His grace and mercy toward sinners. He encourages Hopeful to “go to Him and see.” When Hopeful fears that he would be presumptuous in going, Faithful reassures him. It is not presumption to go to Christ for grace and forgiveness. He invites us to come!

Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28–30).

The Bible gives us both command and example of entreating God in prayer.

Oh come, let us worship and bow down;
Let us kneel before the Lord our Maker.
(Psalm 95:6)

Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days (Daniel 6:10).

Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart (Jeremiah 29:12–13).

This invitation to come to Christ and display of God’s love in the cross of Christ is for all the world to hear and see.

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life (John 3:16).

In John 6:37 Jesus promises: “All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.” Bunyan removes all objections of those who hesitate when he expounds this verse in Come and Welcome to Jesus Christ.

For this word, “in no wise,” cuts the throat of all objections; and it was spoken by the Lord Jesus for that very end; and to help the faith that is mixed with unbelief. And it is, as it were, the sum of all promises; neither can any objection be made upon the unworthiness that you find in yourself, that this promise will not assail.

But I am a great sinner, you say.
“I will in no wise cast out,” says Christ.

But I am an old sinner, you say.
“I will in no wise cast out,” says Christ.

But I am a hard-hearted sinner, you say.
“I will in no wise cast out,” says Christ.

But I am a backsliding sinner, you say.
“I will in no wise cast out,” says Christ.

But I have served Satan all my days, you say.
“I will in no wise cast out,” says Christ.

But I have sinned against light, you say.
“I will in no wise cast out,” says Christ.

But I have sinned against mercy, you say.
“I will in no wise cast out,” says Christ.

But I have no good thing to bring with me, you say.
“I will in no wise cast out,” says Christ.

Christ has promised that all who come to Him “I will by no means cast out.” We must believe this. We need never doubt the promises God gives us in His Word. The Word of God is certain. Everything He has said will come to pass.

Heaven and earth will pass away, but My words will by no means pass away (Matthew 24:35).

Then God said, “Let there be light”; and there was light (Genesis 1:3).

Not a word failed of any good thing which the Lord had spoken to the house of Israel. All came to pass (Joshua 21:45).

Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled (Matthew 5:17–18).

He who calls you is faithful, who also will do it (1 Thessalonians 5:24).

In the Old Testament, the prophet Joel reminded God’s people that God “is gracious and merciful, slow to anger, and of great kindness” (Joel 2:13). And so we hear God graciously say: “Turn to Me with all your heart, with fasting, with weeping, and with mourning” (Joel 2:12).

Faithful encouraged Hopeful to take God at His Word and go to Him in repentance and faith. He said, “you shall find him upon a mercy-seat.”

You shall put the mercy seat on top of the ark, and in the ark you shall put the Testimony that I will give you. And there I will meet with you, and I will speak with you from above the mercy seat, from between the two cherubim which are on the ark of the Testimony, about everything which I will give you in commandment to the children of Israel. (Exodus 25:21–22).

The Mercy Seat in the Old Testament tabernacle and Temple (Leviticus 16:2, Number 7:89) was but a type of the true Mercy Seat in heaven. It is Christ who has opened our access to the throne of grace where we are entreated to come with boldness.

Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need (Hebrews 4:14–16).

Cast aside your objections and come to Christ! Hesitate no longer!

Say to them: “As I live,” says the Lord God, “I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?” (Ezekiel 33:11)

Take God at His Word and believe Him! Come repenting of sin and cast yourself on His mercy.

And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ (Luke 18:13)

And come to Him by faith believing that true righteousness is found in Christ alone.

if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation (Romans 10:9–10).

O sinner, come to Jesus Christ!
And find the riches He can give.
In Him find all for life and peace.
O sinner, look to Christ and live!

(from “O Sinner, Come to Jesus Christ”)

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2018 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

For God So Loved the World

For God so loved the world, that he gave His only Son, that whoever believes in Him should not perish but have eternal life (John 3:16).

These words are some of the most well-known and welcoming words of Scripture. Jesus spoke them to Nicodemus, a Jewish leader who was intrigued with Jesus’ miracles and came at night to learn more about Jesus. In this verse Jesus encapsulates His mission. He came to be a Savior not just for the nation of Israel, but for the world. He has come to shed His blood and ransom a people for God“from every tribe and language and people and nation” (Revelation 5:9–10).

When Jesus said “whoever believes,” He did not mean “whoever” the way some in our day use “whatever” (as if God doesn’t really care who comes). The wording of the verse is actually very personal. A better rendering would be “each one believing” or “everyone believing.” Each one who places his or her faith in the Lord Jesus Christ will be saved. Everyone who turns away from their sin and comes to Christ by faith will be forgiven and will have eternal life.

These words are filled with hope. They offer life eternal! Though I am a needy sinner, wholly underserving of God’s kindness and mercy, living in a nation thousands of miles from where Jesus walked the earth, living almost 2000 years after He rose again and ascended into heaven, yet God’s love reaches even me!

Preach this wonderful promise to your soul often! Share with those around you who need God’s grace and mercy. God’s love is wider, deeper, and farther reaching than you could ever imagine!

My Soul What Truth Consoles You?

My soul, what truth consoles you?
For hope, where can you run?
For God so loved the world that
He gave His only Son,
And everyone believing,
Though wrecked by sin and strife,
In Him can never perish,
But have eternal life.

Words ©2017 Ken Puls

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