Made for Glory

Misty Mountains

Life is filled with many perplexing realities. It seems all too brief. It is tainted by sin. It is marred with suffering. Along with joy, there is sorrow. Contentment is ever being challenged with longing.

We know that God is good and always does good. He created both time and space as a canvas to display His glory.  He made the heavens and the earth and declared them to be “very good” (Genesis 1:31). He crafted the world with beauty and wonder. 

Yet, as we look at the world around us, we see trials and troubles. We experience sorrow and pain. We know that God is not the author of sin, but why would He allow sin and suffering to enter His “very good” creation? How could the presence of evil (and its final defeat) possibly bring about, in God’s design and purpose, the fullness of His glory and our greatest good? 

This hymn wrestles with such questions and points toward a vital truth. This world is not all there is. This life is fleeting. We were made for much more. We were made for glory.

Listen and download a recording of “Made for Glory” from Bandcamp:

Made for Glory

“And God will wipe away every tear from their eyes;
there shall be no more death, nor sorrow, nor crying.
There shall be no more pain, for the former things have passed away” 
(Revelation 21:4).

We journey through this life
As pilgrims here on earth;
Some live for years, some weeks or days,
Some never see their birth.
But when our journey ends,
Our moments, days, or years
Will all seem like a vapor when
God wipes away our tears.

How short the time we have,
How briefly we exist.
Compared to all eternity,
This life’s a fleeting mist.
For glory we were made
An everlasting soul,
Not just the time this life affords
With bodies that grow old.

Why is our time so short
And stained with sin and strife?
How could a loving God allow
Such suff’ring in this life?
In kindness God keeps short
Our sorrows in this place,
Yet through our pain and suffering
We come to know His grace

As time moves quickly on,
We must not waste a day,
But bring our broken, sinful lives
To Christ without delay.
In Him each day find rest,
Refreshment for the soul.
For through His suff’ring we are healed,
Forgiven, and made whole.

Though heartaches overwhelm
And fill our souls with grief,
Remember we are sojourners,
Our journey will be brief.
In glory one day soon
We will look back and say:
Our faithful God has brought us home,
Our tears He’s wiped away

Yes, one day we will be
In glory and can say:
Our faithful God, He’s brought us home,
Our tears He’s wiped away.

Words ©2022 Kenneth A Puls
Music: Public Domain

Download the lyrics and free sheet music for this song.

More Hymns and Songs by Ken Puls

Sheep for the Slaughter

Lamb

So he had them into the slaughter house, where a butcher was killing a sheep. And behold the sheep was quiet, and took her death patiently. Then said the Interpreter, “You must learn of this sheep to suffer and to put up wrongs without murmurings and complaints. Behold how quietly she takes her death; and without objecting, she suffers her skin to be pulled over her ears. Your King doth call you his sheep.”

Notes and Commentary

The Interpreter continues to instruct the pilgrims by taking them into the slaughter house. There they saw a sheep being butchered, yet “the sheep was quiet, and took her death patiently.” The sheep signifies several important truths from God’s Word.

1. The sheep signifies Christ.

Jesus came to suffer and die for His people, “to give His life a ransom for many” (Matthew 20:28). He is the “Lamb slain from the foundation of the world” (Revelation 13:8). When Isaiah prophecies of Christ’s crucifixion in the Old Testament, he compares Christ to a lamb being led to the slaughter. He faced His suffering willingly, without murmurings or complaints. He was oppressed, afflicted, and stricken, “yet He opened not His mouth.”

He was oppressed and He was afflicted,
Yet He opened not His mouth;
He was led as a lamb to the slaughter,
And as a sheep before its shearers is silent,
So He opened not His mouth.
He was taken from prison and from judgment,
And who will declare His generation?
For He was cut off from the land of the living;
For the transgressions of My people He was stricken.
(Isaiah 53:7–8)

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.
Image above created from Unsplash

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Scorned by the World

Mrs. Timorous and Neighbors

So Mrs. Timorous returned to her house, and Christiana betook herself to her journey. But when Timorous was got home to her house, she sent for some of her neighbors: to wit, Mrs. Bat’s-Eyes, Mrs. Inconsiderate, Mrs. Light-mind, and Mrs. Know-Nothing. So when they were come to her house, she fell to telling the story of Christiana and of her intended journey. And thus she began her tale:

Timorous: Neighbors, having had little to do this morning, I went to give Christiana a visit; and when I came at the door I knocked, as you know ‘tis our custom. And she answered, “If you come in God’s name, come in.” So in I went, thinking all was well; but when I came in, I found her preparing herself to depart the town, she and also her children. So I asked her what was her meaning by that; and she told me, in short, that she was now of a mind to go on pilgrimage, as did her husband. She told me also a dream that she had, and how the King of the country where her husband was had sent her an inviting letter to come thither.

Mrs. Know-Nothing: Then said Mrs. Know-Nothing, “And what, do you think she will go?”

Timorous: “Aye, go she will, whatever come on’t; and methinks I know it by this, for that which was my great argument to persuade her to stay at home (to wit, the troubles she was like to meet with in the way), is one great argument with her to put her forward on her journey. For she told me in so many words, the bitter goes before the sweet. Yea, and for as much as it so doth, it makes the sweet the sweeter.”

Mrs. Bat’s-eyes: “Oh, this blind and foolish woman,” said she; “will she not take warning by her husband’s afflictions? For my part, I see, if he were here again, he would rest him content in a whole skin, and never run so many hazards for nothing.”

Mrs. Inconsiderate also replied, saying, “Away with such fantastical fools from the town—a good riddance, for my part, I say, of her. Should she stay where she dwells, and retain this her mind, who could live quietly by her? For she will either be dumpish or unneighborly, or talk of such matters as no wise body can abide. Wherefore, for my part, I shall never be sorry for her departure. Let her go, and let better come in her room: ’twas never a good world since these whimsical fools dwelt in it.”

Then Mrs. Light-mind added as follows: “Come, put this kind of talk away. I was yesterday at Madam Wanton’s, where we were as merry as the maids. For who do you think should be there, but I, and Mrs. Love-the-Flesh, and three or four more, with Mr. Lechery, Mrs. Filth, and some others. So there we had music and dancing, and what else was meet to fill up the pleasure. And I dare say, my lady herself is an admirably well bred gentlewoman, and Mr. Lechery is as pretty a fellow.”

Notes and Commentary

Thus far in the story we have seen the first stirrings of grace in Christiana as well as in Mercy. Now, as Christiana and Mercy make preparations to leave the City of Destruction, Bunyan draws our attention to one who is determined to stay.

Mrs. Timorous, as her name implies, is one who is driven by her own fears and apprehensions. Thoughts of taking a journey, such as Christiana and Mercy are planning, cause her trepidation. Think of the friends and family they will leave behind! Think of the unknowns and uncertainties! Think of the dangers they will face (dangers confirmed by the stories she has heard about Christian)! A journey to search for a Celestial City—Mrs. Timorous will have nothing to do with it. The thoughts of leaving her present comforts and familiar surroundings are too much to bear. 

Christiana once thought this way. And so Mrs. Timorous was aghast when she stopped by to visit and discovered Christiana preparing to embark on such a journey. How could Christiana so suddenly change her mind? Has she lost all reason? How could she now be willing to risk all (even the well-being of her children) to set out on the Way? It makes no sense! Mrs. Timorous tried her best to discourage Christiana from going, yet Christiana could not be dissuaded. And now, even Mercy is persuaded to join her.

Continue reading Notes and Commentary

The text for The Pilgrim’s Progress and images used are public domain.

Notes and Commentary for Part II ©2014, 2022 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Main Page

Visited by Secret

Christiana visited by Secret

Next morning, when she was up, and had prayed to God, and talked with her children awhile, one knocked hard at the door; to whom she spoke out saying, “If you come in God’s name, come in.” So he said, “Amen,” and opened the door, and saluted her with, “Peace be to this house!” The which when he had done, he said, “Christiana, do you know why I am come?’ Then she blushed and trembled; also her heart began to wax warm with desires to know whence he came, and what was his errand to her. So he said unto her, “My name is Secret. I dwell with those that are high. It is talked of where I dwell as if you have a desire to go thither; also there is a report that you are aware of the evil you have formerly done to your husband in hardening of your heart against his way, and in keeping of these your babes in their ignorance. Christiana, the merciful One has sent me to tell you that He is a God ready to forgive; and that He takes delight to multiply pardon to offenses. He also would have you know that he invites you to come into His presence; to His table; and that He will feed you with the fat of his house, and with the heritage of Jacob your father.”

“There is Christian, your husband that was, with legions more, his companions, ever beholding that face that does minister life to beholders; and they will all be glad when they shall hear the sound of your feet step over your Father’s threshold.”

Christiana at this was greatly abashed in herself; and bowed her head to the ground, this visitor proceeded, and said, “Christiana, here is also a letter for you, which I have brought from your husband’s King.” So she took it and opened it; but it smelt after the manner of the best perfume. Also it was written in letters of gold. The contents of the letter was, That the King would have her do as did Christian her husband; for that was the way to come to His City, and to dwell in His presence with joy for ever. At this the good woman was quite overcome. So she cried out to her visitor. “Sir, will you carry me and my children with you, that we also may go and worship this King?”

Then said the visitor, “Christiana! the bitter is before the sweet. You must through troubles, as did he that went before you, enter this Celestial City. Wherefore I advise you to do as did Christian your husband. Go to the wicket gate yonder, over the plain, for that stands in the head of the way up which you must go; and I wish you all good speed. Also I advise that you put this letter in your bosom. That you read therein to yourself and to your children, until you have got it by heart. For it is one of the songs that you must sing while you are in this house of your pilgrimage. Also this you must deliver in at the further gate.”

Notes and Commentary

Upon awakening, Christiana begins the morning in prayer. She knows it will take divine strength and courage if she is to embark on a pilgrimage and leave the only life she has ever known. She then tries to comfort her children, who had heard her distress in the night as she dreamed. Christiana’s dreams bring to mind many grave concerns.

Continue reading Notes and Commentary

The text for The Pilgrim’s Progress and images used are public domain.

Notes and Commentary for Part II ©2014, 2021 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Main Page

The Joys of Corporate Worship Part 2

Bible and Hymnal in Church Pew

Open your Bibles this evening to Psalm 42 and 43. Last time I had an opportunity to bring God’s Word to you, we began a study of these two psalms as they relate to corporate worship. The psalmist who composed Psalm 42 and 43 was one of the sons of Korah. He was providentially hindered from being in Jerusalem and thus could not take part in the pilgrim festivals of Israel and worship God with all those who gathered. He was in the midst of trial and persecution, and was separated, at least for a time, from the people of God. As he pours out his lament and seeks God’s help, he reveals his longing to worship God with the multitude in Jerusalem. He reveals, as well, why corporate worship is so precious to him.

This evening I want us to once again consider the joys of corporate worship.

What is it about corporate worship—

That worship of God that we enjoy, as we gather at certain times in a designated place to seek God together, to sing and pray together, and to hear God’s Word read and taught together

What is it about corporate worship that is so necessary and desirable? Why does the psalmist long for worship in the company of God’s people? 

If you remember, last time I left you with a question. We understand from Scripture that God is present everywhere. He has promised never to leave us or forsake us. God was near the psalmist as he poured out his lament. So, what is this thirst that the psalmist has for God and His presence?

Why does he long to meet with God in a setting of corporate worship?

Is it really as important as the psalmist seems to indicate, that we gather together to seek God? Is it really necessary to worship God as a gathered church?

OR          Can we worship God just as well apart from each other,

                  in the privacy of our own hearts and in our own homes?

I hope to demonstrate for you as we continue to work through this psalm, that corporate worship really is necessary in God’s design of worship, both in the Old and New Testaments. It is essential that we come together as God’s people, as His gathered church to seek Him in worship. There are joys and blessings that we will miss and sorely lack if we neglect the frequent and consistent meeting together of the visible church in this place.

Continue reading this sermon

Find more Sermons and Articles

Rest in Christ

Road through Autumn Trees

Pages from My Prayer Book

Over the past many years, I have compiled a Prayer Book. It includes people I remember in prayer (family, church members, students and colleagues at the college where I teach), lyrics to songs (songs I have written, songs I find meaningful), Scripture passage (for meditation and memorization), as well as other notes and quotes.

One of the pages I visit often is an encouragement to learn patience and rest in Christ. On the page is a list of truths to remember (and preach to myself!) when facing difficult and uncertain times. I wrote down the list many years ago while taking notes in a Sunday School class. I don’t remember the date, but the class was taught by Steve Garrick when my family and I were at Heritage Baptist Church in Mansfield, Texas.

The notes have been valuable in pointing me many times back to God’s Word. In the uncertain times we face today, I hope you find them valuable as well.

Rest in Christ

Help me, Lord, to grow in patience and longsuffering, to learn more and more to rest in Christ.

Help me to remember:

  1.  God is absolutely sovereign. I must trust Him fully and not lean on my own understanding.
  2. God is always good—always. I must look to the cross and remember: He loves me and will do everything needed to complete the good work begun in me.
  3. God gave me my life for His glory, not the pursuit of my own pleasure. I must walk in contentment, submissive to His will.
  4. God never reveals my future or explains His decrees. I must walk by faith and not by sight.
  5. God hold me responsible for all my thoughts, actions, and reactions. I must walk in humble obedience to His Word. 

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Galatians 5:22–23).

Here is a link to a PDF of the page from my Prayer Book.

Find more writing and resources from Ken Puls

Be Still and Know That Thou Art God

Still Waters

A prayer for those facing suffering and affliction.

Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth!
(Psalm 46:10)

Let me, Thou sovereign Lord of all,
Low at Thy footstool humbly fall;
And while I feel affliction’s rod,
Be still and know that Thou art God.

Let me not murmur nor repine
Under these trying strokes of Thine;
But while I walk the mournful road
Be still and know that Thou art God.

When and wherever Thou shall smite,
Teach me to own Thy sovereign right;
And underneath the heaviest load,
Be still and know that Thou are God.

Still let this truth support my mind,
Thou canst not err or be unkind;
And thus approve Thy chastening rod,
And know Thou art my Father, God!

When this afflicted soul shall rise
To ceaseless joys above the skies,
I shall, as ransomed by Thy blood,
Forever sing, “Thou art my God!”

Amen.

“Be Still and Know That Thou Art God”
Words by Samuel Medley (1738–1799)
Music by Tom Wells, 2001
Words ©Public Domain
Music ©2001 Tom Wells (Used by Permission)

Tom Wells (Heritage Baptist Church in Mansfield, Texas) composed the tune for this hymn. Download free sheet music (PDF), including a guitar chord charts and an arrangement of the hymn tune TROUT for classical guitar.

More Hymns from History

More hymns arranged for Classical Guitar

 

The Promise of Suffering

Christian: Then Christian thanked him for his exhortation; but told him, withal, that they would have him speak further to them for their help the rest of the way, and the rather, for that they well knew that he was a prophet, and could tell them of things that might happen unto them, and also how they might resist and overcome them. To which request Faithful also consented. So Evangelist began as follows:

Evangelist: My sons, you have heard, in the words of the truth of the gospel, that you must, through many tribulations, enter into the kingdom of heaven. And, again, that in every city bonds and afflictions abide in you; and therefore you cannot expect that you should go long on your pilgrimage without them, in some sort or other. You have found something of the truth of these testimonies upon you already, and more will immediately follow; for now, as you see, you are almost out of this wilderness, and therefore you will soon come into a town that you will by and by see before you; and in that town you will be hardly beset with enemies, who will strain hard but they will kill you; and be you sure that one or both of you must seal the testimony which you hold, with blood; but be you faithful unto death, and the King will give you a crown of life.

He that shall die there, although his death will be unnatural, and his pain perhaps great, he will yet have the better of his fellow; not only because he will be arrived at the Celestial City soonest, but because he will escape many miseries that the other will meet with in the rest of his journey. But when you are come to the town, and shall find fulfilled what I have here related, then remember your friend, and quit yourselves like men, and commit the keeping of your souls to your God in well-doing, as unto a faithful Creator.

Evangelist Christian and Faithful

Both Christian and Faithful benefited from the return of Evangelist. They were encouraged by his wise counsel and grateful for his exhortation. Earlier in the story, when receiving instruction at the House of the Interpreter, Christian was too eager to resume his journey. More than once the Interpreter bid him to stay and learn more. Now Christian is more mature in his faith. He knows the Way can be hard and he values godly instruction. Before continuing on, he desires to hear more from Evangelist. He desires to be as prepared as possible for the troubles and trials that lie ahead.

Evangelist continues his instruction by once again speaking “the words of the truth of the gospel.” He points the pilgrims to God’s and does not hide from them the seriousness of the dangers they are about to face. He quotes the words of Paul and Barnabas in Acts 14 acknowledging the promise of suffering to those who would follow Christ:

And when they had preached the gospel to that city and made many disciples, they returned to Lystra, Iconium, and Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, “We must through many tribulations enter the kingdom of God” (Acts 14:21–22).

Paul was well acquainted with suffering, yet willing to endure “chains and tribulations” for the sake of the gospel.

And see, now I go bound in the spirit to Jerusalem, not knowing the things that will happen to me there, except that the Holy Spirit testifies in every city, saying that chains and tribulations await me. But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God (Acts 20:22–24).

Paul understood that having Christ is more valuable than anything this world has to offer.

Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead (Philippians 3:8–11).

Because of the grace of God manifest in Christ, Paul was able not just to endure, but to “glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope” (Romans 5:3–4).

Jesus willingly endured suffering on the cross “for the joy that was set before Him” (Hebrews 12:2). Paul, with his hope firmly anchored in Christ, had a glimpse of that joy:

For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us (Romans 8:18).

The writer of Hebrews echoes this hope writing to Christians who “endured a great struggle with sufferings” and “were made a spectacle both by reproaches and tribulations” (Hebrews 10:32–33). Yet they “joyfully accepted the plundering” of their earthly possessions, knowing that they had “an enduring possession” in heaven (10:34).

Christian and Faithful now need a full measure of this hope and confidence. Evangelist’s words foreshadow what is to come. The pilgrims are preparing to enter a city where they will face temptation and severe persecution. One of them will seal his testimony with his blood and will die a martyr. Evangelist tells that one that he must be faithful unto death and the King will give him a crown of life.

Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him (James 1:12).

Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life (Revelation 2:10).

Evangelist encourages them not to fear or lose heart, but to “quit yourselves like men” (be brave):

Watch ye, stand fast in the faith, quit you like men, be strong (1 Corinthians 13:16, KJV).
Watch, stand fast in the faith, be brave, be strong (1 Corinthians 13:16).

And he exhorts them to entrust themselves to God who indeed made them and sustains them:

Therefore, let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator (1 Peter 4:19).

In Christ we have all we need to endure the tribulations of this life. Jesus Himself said:

“These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world” (John 16:33).

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2016 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.