Guide to The Pilgrim's Progress | Met by the Gardener

But, being a little strengthened, and better able to bear their sickness, they walked on their way, and came yet nearer and nearer, where were orchards, vineyards, and gardens, and their gates opened into the highway. Now, as they came up to these places, behold the gardener stood in the way, to whom the Pilgrims said, Whose goodly vineyards and gardens are these? He answered, They are the King's, and are planted here for his own delight, and also for the solace of pilgrims. So the gardener had them into the vineyards, and bid them refresh themselves with the dainties. He also showed them there the King's walks, and the arbors where he delighted to be; and here they tarried and slept.

Now I beheld in my dream that they talked more in their sleep at this time than ever they did in all their journey; and being in a muse thereabout, the gardener said even to me, Wherefore do you muse at the matter? It is the nature of the fruit of the grapes of these vineyards to go down so sweetly as to cause the lips of them that are asleep to speak.

So I saw that when they awoke, they addressed themselves to go up to the city; but, as I said, the reflection of the sun upon the city (for the city was pure gold) was so extremely glorious that they could not, as yet, with open face behold it, but through an instrument made for that purpose. So I saw, that as I went on, there met them two men, in raiment that shone like gold; also their faces shone as the light.

These men asked the Pilgrims whence they came; and they told them. They also asked them where they had lodged, what difficulties and dangers, what comforts and pleasures they had met in the way; and they told them. Then said the men that met them, You have but two difficulties more to meet with, and then you are in the city.

Christian then, and his companion, asked the men to go along with them; so they told them they would. But, said they, you must obtain it by your own faith. So I saw in my dream that they went on together, until they came in sight of the gate.

Notes and Commentary

The country of Beulah is a bountiful place, filled with “orchards, vineyards, and gardens” all kindly planted by the King for “his own delight, and also for the solace of pilgrims.” These gracious provisions are a welcome sight to Christian and Hopeful. They are nearing the end of their journey, preparing for death. As they continue on the Way through the country of Beulah, they are soon met by the Gardener. The Gardener takes them into the King’s gardens and vineyards and encourages them to eat and drink and be refreshed. The Gardener’s words echo the kindness and benevolence that Israel was to show when they crossed over into the Promised Land:

When you come into your neighbor’s vineyard, you may eat your fill of grapes at your pleasure, but you shall not put any in your container. When you come into your neighbor’s standing grain, you may pluck the heads with your hand, but you shall not use a sickle on your neighbor’s standing grain (Deuteronomy 23:24–25).

The Gardener also shows them the King’s walks (the right way to go) and the King’s arbors (where they can find rest). It is possible that the Gardener, like Watchful at Palace Beautiful, the Shepherds in the Delectable Mountains, and Great-Grace on the King’s Highway, represents another needed aspect of pastoral ministry. The pastor is a great comfort and help to those in the flock who are on the brink of heaven. He encourages them with God’s promises, feeds them with God’s Word, and prays for them that they will end well. But just as the shepherds have a “Chief Shepherd” (1 Peter 5:4), who is the “Lord Jesus,” the “great Shepherd of the sheep” (Hebrews 13:20), Scripture reminds us that there is but one Prime Gardener.

It was God who planted the first garden:

The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed. And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food (Genesis 2:8–9).

When Israel prepared to enter the Promised Land, Moses described it as a garden cared for by God.

Therefore you shall keep every commandment which I command you today, that you may be strong, and go in and possess the land which you cross over to possess, and that you may prolong your days in the land which the Lord swore to give your fathers, to them and their descendants, a land flowing with milk and honey. For the land which you go to possess is not like the land of Egypt from which you have come, where you sowed your seed and watered it by foot, as a vegetable garden; but the land which you cross over to possess is a land of hills and valleys, which drinks water from the rain of heaven, a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the very end of the year (Deuteronomy 11:8–12).

Isaiah looked forward to the day when the Lord will restore Zion as a fruitful garden:

For the Lord will comfort Zion,
He will comfort all her waste places;
He will make her wilderness like Eden,
And her desert like the garden of the Lord;
Joy and gladness will be found in it,
Thanksgiving and the voice of melody.
(Isaiah 51:3)

In the Song of Solomon (where Bunyan draws much of his imagery for the land of Beulah), the King is the Gardener. He is the Beloved One who feeds “his flock in the gardens.”

My beloved has gone to his garden,
To the beds of spices,
To feed his flock in the gardens,
And to gather lilies.
I am my beloved’s,
And my beloved is mine.
He feeds his flock among the lilies.
(Song of Solomon 6:2–3)

After Jesus was crucified, He was laid in a nearby tomb in a garden.

Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So there they laid Jesus, because of the Jews’ Preparation Day, for the tomb was nearby (John 19:41–42).

And when He rose again, Mary Magdalene, the first to see Him, supposed Him to be the gardener.

But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb. And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. Then they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.” Jesus said to her, “Mary!” She turned and said to Him, “Rabboni!” (which is to say, Teacher). (John 20:11–16)

In the country of Beulah, the Gardener stands in the Way near the journey’s end to see that pilgrims make it safely home. The Lord considers the death of His saints as precious.

Precious in the sight of the Lord
Is the death of His saints.
(Psalm 116:15)

As they near the end of their journey in this life, He is near providing all they need.

As Christian and Hopeful near death, they continue their love-sickness (longing for heaven). Bunyan uses more imagery from the Song of Solomon to express their desire to depart this life and be with Christ.

The wine goes down smoothly for my beloved,
Moving gently the lips of sleepers.
I am my beloved’s,
And his desire is toward me.
(Song of Solomon 9b–10)

As Christian and Hopeful prepare to enter the Celestial City and complete their journey, they are met by two Shining Ones. The Shining Ones question them and tell them they have only two more difficulties left: getting across the River (experiencing death) and getting through the Gates of the City (entering heaven).

The City is made of “pure gold” (Revelation 21:18) and the pilgrims cannot look upon it “but through an instrument made for that purpose” (we see the glory of heaven in Scripture through the eyes of faith). In this life we can gaze upon God’s glory but dimly, as through a mirror. But one day we ourselves will be glorified and we will see Him “face to face.”

For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known (1 Corinthians 13:12).

But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord (2 Corinthians 3:18).

In this life we long for heaven—we desire to be with Christ. We long to be freed, not only from the curse and condemnation of sin, but from its very presence and power. We desire to be like Christ. One day “we shall be like Him, for we shall see Him as He is.”

Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure (1 John 3:2-3).

Continue Reading 131. The River of Death
Return to 129. The Country of Beulah

Earlier portions of "A Guide to John Bunyan's The Pilgrim's Progress"
were originally published from January 1993 to December 1997
in "The Voice of Heritage," a monthly newsletter
of Heritage Baptist Church in Mansfield, Texas

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A Guide to John Bunyan's The Pilgrim's Progress