Category: Commentary

Battle with Apollyon

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December 11, 2014

6:22 am

3 Comments on Battle with Apollyon

Commentary, The Pilgrim's Progress

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Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince; I hate his person, his laws, and people; I am come out on purpose to withstand you.

Christian: Apollyon, beware what you do; for I am in the King’s highway, the way of holiness; therefore take heed to yourself.

Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter: prepare yourself to die; for I swear by my infernal den, that you shall go no further; here will I spill your soul.

And with that he threw a flaming dart at his breast; but Christian had a shield in his hand, with which he caught it, and so prevented the danger of that.

Then did Christian draw, for he saw it was time to bestir him; and Apollyon as fast made at him, throwing darts as thick as hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand, and foot. This made Christian give a little back; Apollyon, therefore, followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent; for you must know that Christian, by reason of his wounds, must needs grow weaker and weaker.

Then Apollyon, espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that Christian’s sword flew out of his hand. Then said Apollyon, I am sure of you now. And with that he had almost pressed him to death, so that Christian began to despair of life; but as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good man, Christian nimbly stretched out his hand for his sword, and caught it, saying, “Rejoice not against me, O mine enemy; when I fall I shall arise.”

And with that gave him a deadly thrust, which made him give back, as one that had received his mortal wound. Christian perceiving that, made at him again, saying, “Nay, in all these things we are more than conquerors through him that loved us”. And with that Apollyon spread forth his dragon’s wings, and sped him away, that Christian for a season saw him no more.

In this combat no man can imagine, unless he had seen and heard as I did, what yelling and hideous roaring Apollyon made all the time of the fight—he spoke like a dragon; and, on the other side, what sighs and groans burst from Christian’s heart. I never saw him all the while give so much as one pleasant look, till he perceived he had wounded Apollyon with his two-edged sword; then, indeed, he did smile, and look upward; but it was the most dreadful sight that ever I saw.

A more unequal match can hardly be,
CHRISTIAN must fight an Angel; but you see,
The valiant man by handling Sword and Shield,
Doth make him, tho’ a Dragon, quit the field.

So when the battle was over, Christian said, “I will here give thanks to him that delivered me out of the mouth of the lion, to him that did help me against Apollyon.” And so he did, saying—

Great Beelzebub, the captain of this fiend,
Design’d my ruin; therefore to this end
He sent him harness’d out: and he with rage
That hellish was, did fiercely me engage.
But blessed Michael helped me, and I,
By dint of sword, did quickly make him fly.
Therefore to him let me give lasting praise,
And thank and bless his holy name always.

Then there came to him a hand, with some of the leaves of the tree of life, the which Christian took, and applied to the wounds that he had received in the battle, and was healed immediately. He also sat down in that place to eat bread, and to drink of the bottle that was given him a little before; so, being refreshed, he addressed himself to his journey, with his sword drawn in his hand; for he said, I know not but some other enemy may be at hand. But he met with no other affront from Apollyon quite through this valley.

As the confrontation with Apollyon escalates, Christian discovers the dragon’s true intentions. Christian’s humility in owning his sin and confidence in the mercy and kindness of his King sends Apollyon into a fierce rage. Apollyon is an enemy of the King, intent upon destroying all who would look to the King for grace and walk in His Way. Apollyon positions himself directly in the Way and begins his attack.

Christian had been in danger of the fiery darts of the evil one before. Earlier in the story, as he knocked at the Gate, he was only a short distance away from the dark castle of Beelzebub. Goodwill pulled Christian inside the Gate quickly, lest Christian be struck by arrows and die. Now Christian faces the onslaught of the enemy up close.

The first arrow is aimed at Christian’s heart, intent upon casting doubt on Christian’s love for his King. But Christian is now prepared, armed for spiritual warfare during his stay at Palace Beautiful. He wards off the flaming dart with the shield of faith (Ephesians 6:16).
As the barrage continues Christian falls back a little and is wounded in his head, his hand and his foot. The barbs of doubt and fear hurled at Christian injure him and weaken his ability to understand (head), receive and hold (hand), and walk (foot) in the truth.

It is worth noting that these were the wounds Christ received when was crucified in our place. A crown of thorns was placed on His head and a reed in His right hand (Matthew 27:29). His hands and His feet were nailed to the cross.

See from His head, His hands, His feet
Sorrow and love flow mingled down
Did e’er such love and sorrow meet
Or thorns compose so rich a crown?
(from “When I Survey the Wondrous Cross” by Issac Watts)

When our Savior was wounded, bearing the wrath and condemnation of God due our sin, His suffering accomplished our salvation.

But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
(Isaiah 53:5)

Battle with ApollyonAs Apollyon sees Christian growing weaker, Bunyan writes: “Apollyon, therefore, followed his work amain” that is, he came at Christian with force and fury. The devil does not relent in his assault on those who would withstand him. There is no mercy or compassion with the devil.

It is when Christian has a dreadful fall and the sword flies out of his hand that Apollyon sees his greatest advantage. We are at our weakest in the spiritual battle when we lose grip on the sword, the Word of God. Only when Christian revives and takes up the two-edged sword again does the tide of the battle turn. The sword is our choice offensive weapon, especially when the battle involves confronting our own sinfulness and pride.

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart (Hebrews 4:12).

Christian defeats the dragon when he remembers and stands on the truth of God’s Word. He quotes from Scripture, first from a promise in the Old Testament:

Do not rejoice over me, my enemy;
When I fall, I will arise;
When I sit in darkness,
The LORD will be a light to me.
(Micah 7:8)

And then from the New Testament:

Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord (Romans 8:37-39).

Christian rests his confidence again in the love and mercy of His King. Bunyan then concludes: “And with that Apollyon spread forth his dragon’s wings, and sped him away, that Christian for a season saw him no more.” As the Word of God says:

Submit yourselves therefore to God. Resist the devil, and he will flee from you. (James 4:7)

Christian was hard-pressed in the Valley of Humiliation. The combat with Apollyon represents some of Bunyan’s own struggles with temptation and pride. Here is a portion of Bunyan’s account in his autobiography, Grace Abounding to the Chief of Sinners:

And now I found, as I thought, that I loved Christ dearly; oh! methought my soul cleaved unto him, my affections cleaved unto him. I felt love to him as hot as fire; and now, as Job said, I thought I should die in my nest; but I did quickly find that my great love was but little, and that I, who had, as I thought, such burning love to Jesus Christ, could let him go again for a very trifle; God can tell how to abase us, and can hide pride from man. Quickly after this my love was tried to purpose.

For after the Lord had, in this manner, thus graciously delivered me from this great and sore temptation, and had set me down so sweetly in the faith of his holy gospel, and had given me such strong consolation and blessed evidence from heaven touching my interest in his love through Christ; the tempter came upon me again, and that with a more grievous and dreadful temptation than before.

And that was, To sell and part with this most blessed Christ, to exchange him for the things of this life, for anything. The temptation lay upon me for the space of a year, and did follow me so continually that I was not rid of it one day in a month, no, not sometimes one hour in many days together, unless ‘when’ I was asleep.
[Grace Abounding to the Chief of Sinners, par. 131–133]

The Valley of Humiliation in The Pilgrim’s Progress represents our coming face to face with the reality of our own neediness and sinfulness. We are humbled when we cast down pride and recognize that we are undone before God and bring nothing to the table that would commend us to God. All we have to offer is our own sin and need of grace and mercy. Augustus Toplady expressed it well in the old hymn, “Rock of Ages”

Nothing in my hand I bring,
Simply to the cross I cling;
Naked, come to Thee for dress;
Helpless look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.

In Part 2 of Bunyan’s allegory Great-heart describes the Valley of Humiliation as fruitful, fertile and pleasant. Though it is a place where we are brought to an acute awareness of our sinfulness and unworthiness before God, it is also a place where we learn to rest in His mercy and draw upon His strength and grace. It is when we are humbled before God that we are set in a frame to receive and rejoice in His mercy. We learn in Part 2 that Christian’s battle with Apollyon took place in a narrow passage in the valley just beyond Forgetful Greens. It is when we forget the promises and mercies of God, when pride sweeps over us and swells in us, that we are vulnerable to the assault and ploys of the devil. James tells us:

God resists the proud, but gives grace to the humble (James 4:6).

And so he exhorts us in the next verse:

Therefore submit to God. Resist the devil and he will flee from you (James 4:7).

When the battle is over and Apollyon has fled, Christian expresses his thanksgiving with a song of praise and thanks. He is refreshed and nourished by the provisions given to him at Palace Beautiful—the bread and wine—remembering the Lord Jesus who accomplished his salvation by His shed blood and broken body. Christian’s wounds are healed by the leaves of the tree of life, a reference to the book of Revelation:

And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb. In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. The leaves of the tree were for the healing of the nations. (Revelation 22:1–2)

The leaves of the tree of life in Revelation represent the spiritual life and peace we enjoy when we are in Christ—trusting in Him, resting in Him, hoping in Him.

Christian’s battle with Apollyon has taught him the value of wielding the Word of God. As he continues on his journey, he does so with sword drawn, ever ready with Scripture close at hand.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2014 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Confronted by Apollyon

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November 13, 2014

6:22 am

2 Comments on Confronted by Apollyon

Commentary, The Pilgrim's Progress

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But now, in this Valley of Humiliation, poor Christian was hard put to it; for he had gone but a little way, before he espied a foul fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back or to stand his ground. But he considered again that he had no armor for his back; and therefore thought that to turn the back to him might give him the greater advantage with ease to pierce him with his darts.

Therefore he resolved to venture and stand his ground; for, thought he, had I no more in mine eye than the saving of my life, it would be the best way to stand.

So he went on, and Apollyon met him. Now the monster was hideous to behold; he was clothed with scales, like a fish, (and they are his pride,) he had wings like a dragon, feet like a bear, and out of his belly came fire and smoke, and his mouth was as the mouth of a lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.

Apollyon: Whence come you? And whither are you bound?

Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.

Apollyon: By this I perceive you are one of my subjects, for all that country is mine, and I am the prince and god of it. How is it, then, that you have run away from your king? Were it not that I hope you may do me more service, I would strike you now, at one blow, to the ground.

Christian: I was born, indeed, in your dominions, but your service was hard, and your wages such as a man could not live on, “for the wages of sin is death.” Therefore, when I was come to years, I did, as other considerate persons do, look out, if, perhaps, I might mend myself.

Apollyon: There is no prince that will thus lightly lose his subjects, neither will I as yet lose you; but since you complain of your service and wages, be content to go back: what our country will afford, I do here promise to give you.

Christian: But I have let myself to another, even to the King of princes; and how can I, with fairness, go back with you?

Apollyon: You have done in this, according to the proverb, “Changed a bad for a worse”; but it is ordinary for those who have professed themselves his servants, after a while to give him the slip, and return again to me. Do you so too, and all shall be well.

Christian: I have given him my faith, and sworn my allegiance to him; how, then, can I go back from this, and not be hanged as a traitor?

Apollyon: You did the same to me, and yet I am willing to pass by all, if now you will yet turn again and go back.

Christian: What I promised you was in my nonage; and, besides, I count the Prince under whose banner now I stand is able to absolve me; yea, and to pardon also what I did as to my compliance with you; and besides, O you destroying Apollyon! to speak truth, I like his service, his wages, his servants, his government, his company, and country, better than yours; and, therefore, leave off to persuade me further; I am his servant, and I will follow him.

Apollyon: Consider, again, when you are in cool blood, what you are like to meet with in the way that you are going. You know that, for the most part, his servants come to an ill end, because they are transgressors against me and my ways. How many of them have been put to shameful deaths! And, besides, you count his service better than mine, whereas he never came yet from the place where he is to deliver any that served him out of their hands. But as for me, how many times, as all the world very well knows, have I delivered, either by power, or fraud, those that have faithfully served me, from him and his, though taken by them; and so I will deliver you.

Christian: His forbearing at present to deliver them is on purpose to try their love, whether they will cleave to him to the end; and as for the ill end you say they come to, that is most glorious in their account; for, for present deliverance, they do not much expect it, for they stay for their glory, and then they shall have it when their Prince comes in his and the glory of the angels.

Apollyon: You have already been unfaithful in your service to him; and how do you think to receive wages of him?

Christian: Wherein, O Apollyon! have I been unfaithful to him?

Apollyon: You did faint at first setting out, when you were almost choked in the Gulf of Despond. You did attempt wrong ways to be rid of your burden, whereas you should have stayed till your Prince had taken it off. You did sinfully sleep and lose your choice thing. You were, also, almost persuaded to go back at the sight of the lions. And when you talk of your journey, and of what you have heard and seen, you are inwardly desirous of vain-glory in all that you say or do.

Christian: All this is true, and much more which you have left out; but the Prince whom I serve and honor is merciful, and ready to forgive. But, besides, these infirmities possessed me in your country, for there I sucked them in; and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.

Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince; I hate his person, his laws, and people; I am come out on purpose to withstand thee.

Christian and ApollyonChristian does not go far in the Valley of Humiliation until he meets with danger. Across the field he sees a frightening monster coming toward him. The name of the “foul fiend” is Apollyon, which means “Destroyer.” Bunyan draws both the name and description of the beast from Scripture. In the book of Revelation Apollyon is a fallen angel who leads a destructive force of demons.

And they had as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon (Revelation 9:11).

Bunyan’s description of Apollyon in the allegory comes from the Job’s account of the monster Leviathan:

His rows of scales are his pride,
Shut up tightly as with a seal;
One is so near another
That no air can come between them;
They are joined one to another,
They stick together and cannot be parted.
His sneezings flash forth light,
And his eyes are like the eyelids of the morning.
Out of his mouth go burning lights;
Sparks of fire shoot out.
Smoke goes out of his nostrils,
As from a boiling pot and burning rushes.
His breath kindles coals,
And a flame goes out of his mouth.
(Job 41:15–21)

And John’s account of the dragon and the beast in Revelation:

So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him (Revelation 12:9).

Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority (Revelation 13:2).

Apollyon represents the Devil and the spiritual forces of evil that oppose God and seek to destroy and diminish God’s work and God’s glory. He has come to confront Christian and turn him away from following Christ. He begins his challenge by asking Christian where he is from and where he is going. Christian tells him that he is from the City of Destruction but on his way to the City of Zion. Apollyon then replies by claiming Christian as one of his subjects and asking him why he is running away from his king.

Apollyon’s reply may not be fully understood in our day, especially in the context of the political framework we have in the United States. Bunyan was born in 1628 during the reign of Charles I. He was later imprisoned (for the first time in 1660) after the monarchy had been restored under Charles II. In Bunyan’s day the subjects of the kingdom were considered the property of the Crown. They were owned by the one who ruled. Because of this it was against the law for a subject to leave the country and travel outside the king’s realm without first petitioning and receiving permission from the king. Today we think nothing of traveling if we so desire. But in Bunyan’s day it was treason to sneak out of the country. So Apollyon, claiming to be a prince and a god, asks why Christian has run from his king.

The dialog that follows is one of the most insightful passages in all of The Pilgrim’s Progress. In it Bunyan offers several lessons on spiritual warfare: both ploys that the devil uses to lure Christians away from following Christ, and ways that Christians can resist and stand against the devil in spiritual warfare.

Note first the schemes that Apollyon uses to attempt to weaken Christian’s resolve and turn him back:

Ploys of the Devil

1. He tries to make sin look promising, prosperous and alluring.

The devil would have us believe that our sins are more pleasurable and desirable than the joys and riches we have in Christ. If Christian goes back, he promises to give him “what our country will afford” as if that can satisfy Christian’s heart. But Christian understands that Apollyon’s service is hard and “the wages of sin is death” (Romans 6:23). Satan is an “angel of light” (2 Corinthians 11:14) who can, for a time, make bondage seem like freedom, and ruin feel like happiness. From the beginning he has been a deceiver and a liar (Genesis 3:13; John 8:44; 2 Corinthians 11:3; Revelation 12:9, 20:10). We must be on guard against the deadly error of believing that we can find true satisfaction and contentment in yielding to and living in sin.

2. He points to the apostasy and hypocrisy of others.

Apollyon assures Christian: “But it is ordinary for those who have professed themselves his servants, after a while to give him the slip, and return again to me. Do you so too, and all shall be well.” Here Bunyan uses a play on words. Slip means to fall or lose your balance, but it can also mean to desert or sneak away—to slip out. Christian lost his footing and slipped on the way down into the valley. We learn in Part 2 of the allegory that it was these slips (his struggles with his pride) that caused this confrontation with Apollyon:

Then said Mr. Great-heart, We need not to be so afraid of this Valley, for here is nothing to hurt us, unless we procure it to ourselves. It is true, Christian did here meet with Apollyon, with whom he also had a sore combat; but that fray was the fruit of those slips that he got in his going down the hill; for they that get slips there, must look for combats here. And hence it is, that this Valley has got so hard a name.

Apollyon points to others who have given Christ the slip in an attempt to sway Christian into thinking that he is already on the way to desertion because of his own slips coming down in the Valley. The Devil is “the accuser” (Revelation 12:10) and we must be wary of his schemes to dissuade us from looking to Christ.

3. He points to the trials and hardships of following Christ.

He describes those who have suffered and died for the sake of Christ. To those who walk by sight, it appears that they have been defeated and let down by God. But “faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Those who walk by faith are as Christian “pilgrims on the earth” who “desire a better, that is, a heavenly country (Hebrews 11:13–16). Christian does not fall for Apollyon’s false promises of deliverance, but trusts that, no matter how difficult the circumstances may be, no matter how dark the outcome may appear, his King will safely bring him to glory.

4. He points to Christian’s own failings and sin.

Apollyon now makes the attack personal. He begins to accuse Christian of all the ways he has failed to follow his King: when he fell into the Slough of Despond; when he followed the advise of Worldly Wiseman and left the Way to find relief from his burden in the town of Morality; when he fell asleep in the Arbor on Hill Difficulty; and when he lost heart and almost turned back at the sight of the lions at the entrance to House Beautiful. With each reminder of these failing Apollyon attempts to discourage Christian of any hope of reaching his destination.

5. Finally he attacks Christian’s motives for following Christ.

As a final blow to conclude his argument, Apollyon attempts to cast suspicion on the very motive for Christian seeking the City of Zion. He accuses Christian of venturing to Zion for selfish reasons—for vain-glory. Christian is not living to honor and glorify God, but for the hope of reward and pleasure.

So how does Christian resist the Devil and engage in spiritual warfare? Take note of three important lessons:

Resisting the Devil

1. Christian stands his ground.

When Christian first sees the approaching fiend, he resolves to venture forward and stay in the Way. He realizes that he has no armor for his back. If he chooses to forsake the Way and go back, he will make himself even more vulnerable and open to attack. We must learn to stand our ground and stay in the fight against sin and temptation. We must not turn back from following Christ when the Way is hard and standing for truth is difficult. To go back is Destruction and to play into the devil’s hand.

Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world (1 Peter 5:8–9).

2. Christian speaks most often of his King, not of himself.

Notice in the exchange with Apollyon that Christian does not dwell on his sin or his circumstances or himself. Rather, as Apollyon continues to press him, he over and over again speaks of his King. He tells Apollyon: “But I have let myself to another, even to the King of princes;” “I have given him my faith, and sworn my allegiance to him;” “I count the Prince under whose banner now I stand is able to absolve me;” “I like his service, his wages, his servants, his government, his company, and country;” and “I am his servant, and I will follow him.”

In the midst of temptation, Christian does not set his attention on himself, his foe or his struggle. He sets it firmly on His King. What causes most Christians to stumble in the Valley of Humiliation is pride; they exalt themselves in their thinking rather than Christ. Tom Ascol offers this helpful definition of pride: “What is pride but being full of yourself? It is thinking too much of yourself or thinking of yourself too much” (from a sermon given November 7, 2010 on 1 Corinthians 8:1–3). We can fall into pride when we are overconfident of our own strength and boast in ourselves. Or we can fall into pride when we despair and speak only of our struggles and failures. In both cases we lose sight of Christ and make ourselves spiritually vulnerable. We must learn from Christian’s example to take our eyes (and our conversation) off ourselves and fix them on Christ.

3. Christian owns his sin and rests in mercy of his King.

When Apollyon tries to shame Christian by accusing him of sin and unfaithfulness, notice how Christian responds. He doesn’t try to rationalize his sin. He doesn’t downplay or deny his sin. He doesn’t blame others or make excuses. He confesses, “All this is true and much more that you have left out.” And then he casts himself on the mercy and kindness of his King: “But the Prince whom I serve and honor is merciful and ready to forgive.” Christian humbles himself and remembers what God did to rescue him from certain Destruction. The shamefulness of his sins, more numerous than Apollyon can enumerate, had already been put on display—his Savior was nailed to a cross. But at the cross the abundance of God’s mercy was displayed as well—his Savior died in his place that he might know true forgiveness and peace. It is this humbling and liberating truth of the gospel that enables Christian to stand and resist the ploys of the devil. He is a great sinner, but Christ is a greater Savior with grace and mercy in abundance.

Christian’s answer sends Apollyon into a fierce rage. In the next post we will examine the battle that ensues and draw out more lessons on engaging in spiritual warfare.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2014 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Into the Valley of Humiliation

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November 6, 2014

6:22 am

3 Comments on Into the Valley of Humiliation

Commentary, The Pilgrim's Progress

, , , , ,

Now he bethought himself of setting forward, and they were willing he should. But first, said they, let us go again into the armory. So they did; and when they came there, they harnessed him from head to foot with what was of proof, lest, perhaps, he should meet with assaults in the way. He being, therefore, thus accoutered, walked out with his friends to the gate, and there he asked the Porter if he saw any pilgrims pass by. Then the Porter answered, Yes.

Christian: Pray, did you know him? said he.

Porter: I asked him his name, and he told me it was Faithful.

Oh, said Christian, I know him. He is my townsman, my near neighbor. He comes from the place where I was born. How far do you think he may be before?

Porter: He is got by this time below the hill.

Well, said Christian, good Porter, the Lord be with you, and add to all your blessings much increase, for the kindness that you have shown to me.

Then he began to go forward; but Discretion, Piety, Charity, and Prudence would accompany him down to the foot of the hill. So they went on together, reiterating their former discourses, till they came to go down the hill. Then said Christian: As it was difficult coming up, so, so far as I can see, it is dangerous going down. Yes, said Prudence, so it is, for it is a hard matter for a man to go down into the Valley of Humiliation, as you are doing now, and to catch no slip by the way; therefore, said they, are we come out to accompany you down the hill. So he began to go down, but very warily; yet he caught a slip or two.

Then I saw in my dream that these good companions, when Christian was gone to the bottom of the hill, gave him a loaf of bread, a bottle of wine, and a cluster of raisins; and then he went on his way.

In this final scene at Palace Beautiful Bunyan highlights another important role of the church in the life of a believer. It is in the house of God that we are equipped and made ready to face the trials and temptations of this life. This world is a spiritual battlefield, and before Christian departs to resume his journey, the family takes him again to the armory to be sure he is properly fit and dressed in the armor of the Lord (Ephesians 6:10-20).

Palace Beautiful has been a high point in Christian’s journey. Here for a time he has found refuge, refreshment and great encouragement. Now he is going down into the Valley of Humiliation. As Christian descends, take note:

1. Christian learns from the Porter of another pilgrim who recently passed by. This traveler spoke with the Porter and told him his name was Faithful. Christian has learned the value of fellowship and walking together in the church. He is encouraged by the news and inquires about Faithful’s whereabouts. Perhaps Faithful is still close enough in the Way for Christian to overtake and join in the journey.

2. As Christian leaves he thanks the Porter (one of several characters in the allegory who represents the work of a pastor) for his kindness in serving him. We should as well take time to thank and pray for our pastors who watch over and care for us.

Valley of Humiliation3. Christian does not go down the hill alone. He is accompanied by some of the family members: Discretion, Piety, Charity and Prudence. As they make the descent, they rehearse and remind Christian of the truth and promises of God’s Word. Bunyan’s point is clear. We need the company and support of God’s people when we go down into spiritual valleys and face times of difficulty and distress. We need their encouragements and admonitions. We need the spiritual qualities of discretion, piety, charity and prudence to guide us and help us make wise choices.

4. Christian is warned to be cautious going down. He notes that it was difficult coming up (he passed through the lions when he gained entrance to the Palace) and it is dangerous going down. This warning may at first seem out of place at this point in the story. After all, Christian has been strengthened and armed for battle. Certainly he is more prepared now than at any point in his journey thus far to face danger. Yet we must take note: Descending is a much harder task than ascending. “Coming down” after times of great spiritual victory and refreshment, when the realities of the world around us rush in and over us, can be surprisingly “dangerous.” Spiritual pride can convince us to presume and spiritual fatigue can cause us to let down our guard. It is at times like these when we are more susceptible to catch a slip or two. William Mason, in his commentary on The Pilgrim’s Progress, explains:

Thus it is, after a pilgrim has been favored with any special and peculiar blessings, there is danger of his being puffed up by them, and exalted on account of them; so was even holy Paul; therefore, the messenger of Satan was permitted to buffet him (2 Cor. 12:7). In our present mixed state, the Lord knows it would not be best for us always to dwell on the mount of spiritual joy; therefore, for the good of the soul, the flesh must be humbled, and kept low lest spiritual pride prevail. It is hard going down into the Valley of Humiliation, without slipping into murmuring and discontent, and calling in question the dealings of God with us.

These slips can take many forms: fear, doubt, restlessness, grumbling, impatience, self-indulgence, carelessness, to name a few. Later in the allegory, when Christian tells his story to Hopeful, he identifies three villains who tried to cause him to stumble at the entrance to the valley: Faint-Heart, Mistrust and Guilt.

We must be on guard when we look back on spiritual progress and success, lest we fall when we think we should stand. The prophet Elijah was bold on Mount Caramel (1 Kings 18:20-40), at a high point in his stand for truth. But he was running for his life in fear of Jezebel in the following chapter (1 Kings 19:1-3) and crying in lament: “It is enough; now, O LORD, take away my life, for I am no better than my fathers” (1 Kings 19:4). If we are not careful to keep watch (for ourselves and for others), we can too easily fall prey to doubt and sin. With every advancement Satan would threaten to cast a dark cloud over all the spiritual good and progress we have made. And when we do catch a slip, we must remember the help and mercy of the Lord is always there to lift us up:

Unless the LORD had been my help,
My soul would soon have settled in silence.
If I say, “My foot slips,”
Your mercy, O LORD, will hold me up.
(Psalm 94:17-18)

5. Christian is given provisions for the journey. The family of the Palace provides him with bread, wine and a cluster of raisins. Bunyan alludes here to an account the Old Testament. These were the provisions sent to refresh David and his men when they were in the wilderness.

When David was a little past the top of the mountain, there was Ziba the servant of Mephibosheth, who met him with a couple of saddled donkeys, and on them two hundred loaves of bread, one hundred clusters of raisins, one hundred summer fruits, and a skin of wine. And the king said to Ziba, “What do you mean to do with these?” So Ziba said, “The donkeys are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who are faint in the wilderness to drink” (2 Samuel 16:1-2).

These provisions remind us of God’s abundant supply of grace and mercy in Christ. Though Christian has feasted on the rich truth of the gospel at Palace Beautiful, he must now take what he has learned and continue to feed on Christ as he continues in the Way. He will soon be put to the test. He will need to draw on the wisdom he has gained, wield the sword he has been given, and stand firm in the truth he has grasped. In Christ we have all we need to fight the fight of faith and complete the journey.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2014 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

A View of Immanuel’s Land

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October 28, 2014

6:22 am

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Commentary, The Pilgrim's Progress

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Then I saw in my dream, that on the morrow he got up to go forward; but they desired him to stay till the next day also; and then, said they, we will, if the day be clear, show you the Delectable Mountains, which, they said, would yet further add to his comfort, because they were nearer the desired haven than the place where at present he was; so he consented and stayed.

When the morning was up, they had him to the top of the house, and bid him look south; so he did: and behold, at a great distance, he saw a most pleasant mountainous country, beautified with woods, vineyards, fruits of all sorts, flowers also, with springs and fountains, very delectable to behold. Then he asked the name of the country. They said it was Immanuel’s Land; and it is as common, said they, as this hill is, to and for all the pilgrims. And when you come there from here, they said, you may see to the gate of the Celestial City, as the shepherds that live there will make appear.

When Christian awakes the next morning at Palace Beautiful, he prepares to continue on his journey. He had found refuge as night was approaching; had engaged in gospel conversations with Discretion, Piety, Prudence and Charity; had enjoyed a refreshing meal, peaceful rest, and needed instruction; and he had seen the provisions of the King for battle in the armory. Now, as he is ready to depart, he is once again encouraged to stay. There is yet more to see and more benefits to receive.

A View of Immanuel's LandChristian wisely consents and stays. The next day he is taken up to an observation point on the roof of the palace. There, as the day is clear, he sees at a great distance “a most pleasant mountainous country, beautified with woods, vineyards, fruits of all sorts, flowers also, with springs and fountains, very delectable to behold.” So what are these mountains that Bunyan vividly describes and how can they add to Christian’s comfort? As noted earlier, Palace Beautiful, Christian’s present location, represents the church from the vantage point of new believer who has not yet matured in faith. The Delectable Mountains that Christian sees in the distance (he will arrive at these mountains later in his journey), represent the church from the vantage point of a more mature believer.

The mountains are a fruitful and beautiful place. They are in Immanuel’s Land, meaning they belong to Christ, whose name is Immanuel, “God with Us” (Isaiah 7:17; Matthew 1:23). Later the shepherds will tell Christian that the Mountains are within sight of His city. It is in Immanuel’s Land where our hearts are filled with joy and delight in our King. We long to know Him and see Him and be with Him. Bunyan draws his imagery from Isaiah:

He will dwell on high;
His place of defense will be the fortress of rocks;
Bread will be given him,
His water will be sure.
Your eyes will see the King in His beauty;
They will see the land that is very far off.
(Isaiah 33:16-17)

The hymn The Sands of Time Are Sinking by Anne Ross Cousin based on the letters of Samuel Rutherford, offers a glorious depiction of this land. Here are but a few of the 19 verses of the hymn:

4. The King there in His beauty,
With-out a veil is seen:
It were a well-spent journey,
Though seven deaths lay between:
The Lamb, with His fair army,
Doth on Mount Zion stand;
And glory—glory dwelleth
In Immanuel’s land.

5. Oh! Christ He is the fountain,
The deep sweet well of Love!
The streams on earth I’ve tasted,
More deep I’ll drink above:
There, to an ocean fullness,
His mercy doth expand,
And glory—glory dwelleth
In Immanuel’s land.

17. The bride eyes not her garment,
But her dear Bridegroom’s face;
I will not gaze at glory,
But on my King of Grace—
Not at the crown He giveth,
But on His pierced hand:
The Lamb is all the glory
Of Immanuel’s land.

At Palace Beautiful Christian sees the beauty and lushness of the mountains, though he himself is still a great distance away. He is yet young in the faith, but can see the promise and hope of fruit ahead. One of the great advantages a new believer has in belonging to a healthy church is interaction with and encouragement from more mature believers. It is comforting to see the testimony of those who are walking with the Lord and have done so for many years. It is a blessing to see their fruitful lives and love for God.

There are some important lessons here for us as we enjoy the benefits of belonging to a local church.

1) When in the fellowship of God’s people, we should, as Christian did, consent and stay longer. We are too often eager to be on our way when it would be more profitable for us to linger awhile. Much of the ministry of the church takes place in personal encounters and conversations: words of encouragement, words of admonishment, praying together, sharing needs, meeting needs, taking time to invest in each others’ lives. We miss this when we pass by those around us and fail to connect with others.

2) We must learn to value and seek out those in the church who are older and more mature in the faith. They have much to offer. They are closer to their journey’s end. Their faith has been tested over time and has borne fruit. Their testimony can strengthen us. Their wisdom, counsel and prayers can help us. Their love for Christ can stir our own. We need older brothers and sisters in the faith who can disciple us and encourage us to continue on. They are an important part of God’ provision for us in the church as we progress in our pilgrimage.

Christian will soon learn the value of the vantage point he now has at Palace Beautiful. In a short time he will be languishing through valleys and dark places where the view is not pleasant or clear. He will need to remember the heights that lie before him and keep the glory of his King in view to encourage him to press on and not lose heart.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2014 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Into the Armory

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October 10, 2014

6:26 am

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Commentary, The Pilgrim's Progress

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The next day they took him and had him into the armory, where they showed him all manner of furniture, which their Lord had provided for pilgrims, as sword, shield, helmet, breastplate, ALL-PRAYER, and shoes that would not wear out. And there was here enough of this to harness out as many men for the service of their Lord as there be stars in the heaven for multitude.

They also showed him some of the engines with which some of his servants had done wonderful things. They showed him Moses’ rod; the hammer and nail with which Jael slew Sisera; the pitchers, trumpets, and lamps too, with which Gideon put to flight the armies of Midian. Then they showed him the ox’s goad wherewith Shamgar slew six hundred men. They showed him also the jaw-bone with which Samson did such mighty feats. They showed him, moreover, the sling and stone with which David slew Goliath of Gath; and the sword, also, with which their Lord will kill the Man of Sin, in the day that he shall rise up to the prey. They showed him, besides, many excellent things, with which Christian was much delighted. This done, they went to their rest again.

Armory at House BeautifulAs Christian continues his tour of Palace Beautiful, the family takes him into the armory. Here Christian sees vast weapons of warfare and notable armaments from past and future conflicts. Learning to wear the armor and wield the weapons provided by his Lord will be crucial for Christian to successfully complete his journey.

The presence of the armory at Palace Beautiful highlights an important reality. Living the Christian life is a battle. We must daily fight against temptation and sin. We have an enemy of our souls who desires to keep us from our intended destination. Christian learned this lesson earlier in his pilgrimage while he was at the House of the Interpreter. He was shown a Stately Palace and watched as a valiant man fought past enemies to gain entrance. Like the valiant man, we must resist the enemy, “fight the good fight of faith” and “lay hold of eternal life” (1 Timothy 6:12).

Christian saw something else in the lesson at the Interpreter’s House. The valiant man was equipped and prepared for battle. Before he rushed the door of the Stately Palace, he drew his Sword and put on his Helmet. Now at Palace Beautiful Christian sees how his King fits His servants for battle. We are not capable of resisting the enemy in our own strength and resources. On our own we will fail and fall. But God has provided in Christ all we need to fight this battle.

Bunyan’s description of our weapons for war points us again to the Word of God. In Ephesians 6 Paul explains the armor of God that we must put on to stand firm against sin and Satan.

Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints—and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak (Ephesians 6:10-20).

Paul draws these weapons of spiritual warfare from the Old Testament. He uses words and phrase from passages that speak of Christ, the coming Messiah and Redeemer. Paul helps us make an important connection: the armor we need to engage in spiritual warfare is Christ Himself.

The prophet Isaiah describes Jesus as “a Rod from the stem of Jesse” and “a Branch” that grows “out of his roots” (Isaiah 11:1). We read in 11:5 “Righteousness shall be the belt of His loins, and faithfulness the belt of His waist.”

In chapter 59 Isaiah testifies: “The Lord’s hand is not shortened that it cannot save” (59:1). When God sees the failings and sufferings of Israel, He Himself raises up a champion for justice and truth.

He saw that there was no man,
And wondered that there was no intercessor;
Therefore His own arm brought salvation for Him;
And His own righteousness, it sustained Him.
(Isaiah 59:16)

Isaiah describes how this Warrior is clothed:

For He put on righteousness as a breastplate,
And a helmet of salvation on His head;
He put on the garments of vengeance for clothing,
And was clad with zeal as a cloak.
(Isaiah 59:17)

There is a Redeemer who “will come to Zion” (59:20). This is the Redeemer we need. We need to put on His truth as our belt. We need dressed in His righteousness as our breastplate. We need His salvation as our helmet. We need faith in Him to shield and protect us. We need to devote ourselves to prayer in His name. We need to take up “the sword of the Spirit, which is the Word of God,” the very weapon the Savior used against the devil when he was tempted in the wilderness (Matthew 4:1–11). And we need feet prepared to carry His gospel to the ends of the earth.

How beautiful upon the mountains
Are the feet of him who brings good news,
Who proclaims peace,
Who brings glad tidings of good things,
Who proclaims salvation,
Who says to Zion,
“Your God reigns!”
(Isaiah 52:7)

The provisions that God has given us in Christ will never wear out or run short. There is no end to the supply of what we need to fight the spiritual battles of this life. There is an abundance to the strength and might of Christ in the gospel that will clad “as many men for the service of their Lord as there be stars in the heaven for multitude.”

In the armory Christian sees the testimony of God’s provision reaching back through history. He marvels at some of the unusual weapons supplied by God in the Old Testament. He sees the rod of Moses (Exodus 4:1-5, 17, 20; 7:8-12), the hammer and nail used by Jael to slay Sisera (Judges 4:21), the pitchers, trumpets and lamps used by Gideon to scatter the armies of Midian (Judges 7:19-22), the oxgoad used by Shamgar to kill six hundred men (Judges 3:31), the jaw-bone of a donkey used by Samson to kill a thousand men (Judges 15:15), and the sling and stone used by David to slay the giant Goliath of Gath (1 Samuel 17:40).

Christian also sees the sword by which the Lord will bring judgment upon the nations. The apostle John describes the scene in Revelation 19:

Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. He was clothed with a robe dipped in blood, and His name is called The Word of God. And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. And He has on His robe and on His thigh a name written: King of Kings and Lord of Lords (Revelation 19:11-16).

The armory underscores our need to be watchful and courageous in our pilgrimage. And it reminds us that we cannot and must not engage this battle in our own strength. We need the might and power only God can provide in Christ. Spiritual warfare calls for spiritual weapons.

For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (2 Corinthians 10:3-5).

We must fight this battle daily, walking in the light of the gospel and living together for Christ in the church.

But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, that whether we wake or sleep, we should live together with Him” (1 Thessalonians 5:8-10).

Christian will soon discover the value of the armaments supplied by His King. To reach his journey’s end, he must first descend into the Valley of Humiliation. There he will face his fiercest foe.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2014 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Instruction at Palace Beautiful

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September 24, 2014

11:17 pm

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Commentary, The Pilgrim's Progress

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So in the morning they all got up; and, after some more discourse, they told him that he should not depart till they had shown him the rarities of that place. And first they had him into the study, where they showed him records of the greatest antiquity; in which, as I remember my dream, they showed him first the pedigree of the Lord of the hill, that He was the Son of the Ancient of Days, and came by that eternal generation. Here also was more fully recorded the acts that He had done, and the names of many hundreds that He had taken into his service; and how He had placed them in such habitations that could neither by length of days, nor decays of nature, be dissolved.

Then they read to him some of the worthy acts that some of His servants had done: as, how they had “subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, and turned to flight the armies of the aliens.”

They then read again, in another part of the records of the house, where it was showed how willing their Lord was to receive into His favor any, even any, though they in time past had offered great affronts to his person and proceedings. Here also were several other histories of many other famous things, of all which Christian had a view; as of things both ancient and modern; together with prophecies and predictions of things that have their certain accomplishment, both to the dread and amazement of enemies, and the comfort and solace of pilgrims.

Instruction at Palace BeautifulAfter a restful night in the chamber of Peace, Christian awakes to discover more of the joys of Palace Beautiful. Before Christian departs to continue his journey, the members of the household desire him to see “the rarities of that place” (the valuables and treasures of the house). They take him first into the study. The study represents the preaching and teaching ministry of the church and the “records of the greatest antiquity” are the Word of God.

Scripture is a true treasure to pilgrims.

I rejoice at Your word
As one who finds great treasure.
(Psalm 119:162)

The study of Scripture is vital to the life of a pilgrim. Christian learned this lesson earlier in his pilgrimage when he spent time at the House of the Interpreter (Bunyan’s depiction of the Bible and the Spirit’s work to illumine the Bible to our understanding). At the Interpreter’s House Christian was also encouraged to stay longer and not depart until he had seen and learned valuable lessons that would serve him on his journey.

In the study at Palace Beautiful Christian sits under the instruction of God’s Word. He hears the message of the gospel: who Jesus is, what He has done, and why that matters.

Jesus is the Son of the Ancient of Days, a reference to Daniel 7:

I was watching in the night visions,
And behold, One like the Son of Man,
Coming with the clouds of heaven!
He came to the Ancient of Days,
And they brought Him near before Him.
(Daniel 7:13)

He is the only begotten of the Father, who has come to rescue sinners from death and give them everlasting life.

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life (John 3:16).

In Christ God has “qualified us to be partakers of the inheritance of the saints in the light” (Colossians 1:12). In Christ “we have redemption through His blood, the forgiveness of sins” (Colossians 1:13).

It is Christ who is preeminent in all things and Head of the church.

He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence (Colossians 1:15-18).

As the instruction at Palace Beautiful continues, the family reads from the book of Hebrews. Christian is comforted by the testimonies of God’s people who walked by faith and believed God’s Word.

And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets: who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. Women received their dead raised to life again. Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth (Hebrews 11:32-38).

And Christian hears again the marvelous invitation of the gospel. God has grace and mercy for sinners because of Christ.

For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation (Romans 5:6-11).

Jesus welcomes and is willing to receive all who come to Him for life and forgiveness!

All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out (John 6:37).

This is the good news of the gospel. God has grace in abundance. The Gospel of grace in Christ Jesus is the treasure cherished at Palace Beautiful. It is the message of hope and salvation we proclaim. The Gospel is a unique treasure. We are made richer by sharing it. May we ever walk in its light by faith and freely share it with all who will hear and come.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2014 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Rest at Palace Beautiful

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September 10, 2014

6:26 am

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Commentary, The Pilgrim's Progress

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Thus they discoursed together till late at night; and after they had committed themselves to their Lord for protection, they betook themselves to rest. The Pilgrim they laid in a large upper chamber, whose window opened towards the sun-rising. The name of the chamber was Peace; where he slept till break of day, and then he awoke and sang:

“Where am I now? Is this the love and care
Of Jesus for the men that pilgrims are?
Thus to provide! That I should be forgiven!
And dwell already the next door to heaven!”

Following supper, Christian continues the conversation with the family at Palace Beautiful until late in the evening. The opportunities we have to fellowship with brothers and sisters in Christ are precious and valuable. We should not rush through them or take them for granted, but savor the time we have together.

As the family prepares to sleep, they trust themselves to the Lord.

I will both lie down in peace, and sleep;
For You alone, O LORD, make me dwell in safety.
(Psalm 4:8)

I lay down and slept;
I awoke, for the LORD sustained me.
(Psalm 3:5)

Window of PeaceThe spacious upper chamber where Christian finds rest represents Christ. Its window opens to the rising sun. Jesus is the “sun of righteousness” who rises “with healing in its wings” (Malachi 4:2). He is the light of the world (Isaiah 60:1; John 8:12), the Dayspring who gives “light to those who sit in darkness” (Luke 1:78-79, Isaiah 9:2).

Christian’s bedchamber is called “Peace.”

You will keep him in perfect peace,
Whose mind is stayed on You,
Because he trusts in You.
(Isaiah 26:3)

Jesus is the “Prince of Peace” (Isaiah 9:6). In Him we find rest for our souls; He tells us:

Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls (Matthew 11:28-29).

Peace is a gift of Christ (John 14:27) and a fruit of the Spirit (Galatians 5:22). And peace is a hallmark of Christ’s church. Most of the letters in the New Testament, written to encourage and instruct the churches, begin with a reference to peace: Romans 1:7; 1 Corinthians 1:3; 2 Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; 1 Thessalonians 1:1; 2 Thessalonians 1:2; 1 Timothy 1:2; 2 Timothy 1:2; Titus 1:4; Philemon 3; 1 Peter 1:2; 2 Peter 1:2; 2 John 3; Jude 2; Revelation 1:4.

Paul exhorts us, as we fellowship and walk together in the church, to endeavor “to keep the unity of the Spirit in the bond of peace” (Ephesians 4:3). The peace and unity we share in household of God is a demonstration of the power of gospel. It is a miracle of grace that God can take diverse and sinful people and make us one in Christ. It is Jesus Himself who is our peace, who rescues us from sin and selfishness and unites us together as His people for His glory. Paul explains:

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. And He came and preached peace to you who were afar off and to those who were near. For through Him we both have access by one Spirit to the Father (Ephesians 2:13-18).

It is Jesus who cares and loves us. He is our Savior and Redeemer. It is He who brings us near to God and near to one another in the family of God. As with Christian in Bunyan’s story, this truth should stir our hearts with joy and song.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2014 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Supper at Palace Beautiful

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August 28, 2014

6:20 am

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Commentary, The Pilgrim's Progress

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Now I saw in my dream, that thus they sat talking together until supper was ready. So when they had made ready, they sat down to meat. Now the table was furnished “with fat things, and with wine that was well refined.” And all their talk at the table was about the Lord of the hill; as, namely, about what He had done, and wherefore He did what He did, and why He had built that house. And by what they said, I perceived that He had been a great warrior, and had fought with and slain “him that had the power of death,” but not without great danger to Himself, which made me love Him the more.

For, as they said, and as I believe (said Christian), He did it with the loss of much blood; but that which put glory of grace into all He did, was, that He did it out of pure love to His country. And besides, there were some of them of the household that said they had been and spoke with him since He did die on the cross; and they have attested that they had it from His own lips, that He is such a lover of poor pilgrims, that the like is not to be found from the east to the west.

They, moreover, gave an instance of what they affirmed, and that was, he had stripped Himself of His glory, that He might do this for the poor; and that they heard Him say and affirm, “that He would not dwell in the mountain of Zion alone.” They said, moreover, that He had made many pilgrims princes, though by nature they were beggars born, and their original had been the dunghill.

Supper at House BeautifulAfter Prudence, Piety and Charity question Christian and examine his life and testimony, the family comes together for a meal. From its earliest days the church “continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers” (Acts 2:42). The meal at Palace Beautiful represents the fellowship that believers share together in Christ, especially in the regular observance of the Lord’s Supper.

The table displays God’s abundant provision for us in Christ. It is described as rich and sumptuous, “furnished with fat things, and with wine that was well refined.” Bunyan draws his imagery from Isaiah:

And in this mountain
The LORD of hosts will make for all people
A feast of choice pieces,
A feast of wines on the lees,
Of fat things full of marrow,
Of well-refined wines on the lees.
(Isaiah 25:6)

The conversation at the table centers on Christ, “the Lord of the Hill.” It is all about the gospel: who Jesus is, what He has done, and why that matters. Bunyan highlights several truths of the gospel from Scripture in his description:

It is in Jesus, coming to save us, where we see the glory of God’s grace displayed:

And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth (John 1:14).

Jesus is the Master Builder of Palace Beautiful (Matthew 16:18) and its Chief Cornerstone (Ephesians 2:20). He is the Great Warrior who took on flesh and stood in our place, defeating death and triumphing over the evil one.

Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage (Hebrews 2:14-15).

At the supper we are reminded that it is Jesus who redeemed us by His shed blood and broken body on the cross.

And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you” (Luke 22:19-20).

It is Jesus who brings us near to God.

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ (Ephesians 2:13).

We have the testimony of Paul and others of the household of faith who saw Jesus raised from the dead that this gospel is true:

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time (1 Corinthians 15:3-8).

It is the testimony of those gathered at the table that our Savior is “a lover of poor pilgrims.” Christ “loved the church and gave Himself for her” (Ephesians 5:25). The Apostle John records:

Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end (John 13:1).

Christ is building His church “and the gates of Hades shall not prevail against it” (Matthew 16:18). The success of His mission is assured. He will “not dwell in the mountain of Zion alone.”

For God will save Zion
And build the cities of Judah,
That they may dwell there and possess it.
(Psalms 69:35)

He is able to raise up a beggar to be a prince.

He raises the poor from the dust
And lifts the beggar from the ash heap,
To set them among princes
And make them inherit the throne of glory.
For the pillars of the earth are the LORD’S,
And He has set the world upon them.
(1 Samuel 2:8)

He raises the poor out of the dust,
And lifts the needy out of the ash heap,
That He may seat him with princes—
With the princes of His people.
(Psalm 113:7-8)

At every point in Bunyan’s description of the supper at Palace Beautiful our attention is drawn to Christ. Jesus is at the heart of the love and joy we share together in the church. Our fellowship is in Him (1 Corinthians 1:9; 1 John 1:3). It is He who rescues us from sin and makes us sons and daughters of His Kingdom. Our lives display the power of His gospel as trophies of His grace and mercy. The table reminds us that we never get beyond our need for the gospel. We need to keep it on our lips and ringing in our ears. It is Jesus we remember as we proclaim His death till He comes (1 Corinthians 11:25-26).

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2014 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Conversation with Charity

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July 26, 2014

6:25 am

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Commentary, The Pilgrim's Progress

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Then said Charity to Christian, Have you a family? Are you a married man?

Christian: I have a wife and four small children.

Charity: And why did you not bring them along with you?

Christian: Then Christian wept, and said, Oh, how willingly would I have done it! But they were all of them utterly averse to my going on pilgrimage.

Charity: But you should have talked to them, and have endeavored to show them the danger of being behind.

Christian: So I did; and told them also of what God had shown to me of the destruction of our city; “but I seemed to them as one that mocked,” and they did not believe me.

Charity: And did you pray to God that he would bless your counsel to them?

Christian: Yes, and that with much affection. For you must think that my wife and poor children were very dear unto me.

Charity: But did you tell them of your own sorrow, and fear of destruction? For I suppose that destruction was visible enough to you.

Christian: Yes, over, and over, and over. They might also see my fears in my countenance, in my tears, and also in my trembling under the apprehension of the judgment that did hang over our heads; but all was not sufficient to prevail with them to come with me.

Charity: But what could they say for themselves, why they did not come?

Christian: Why, my wife was afraid of losing this world, and my children were given to the foolish delights of youth. So what by one thing, and what by another, they left me to wander in this manner alone.

Charity: But did you not, with your vain life, damp all that you by words used by way of persuasion to bring them away with you?

Christian: Indeed, I cannot commend my life; for I am conscious to myself of many failings therein; I know also that a man by his conversation may soon overthrow what by argument or persuasion he does labor to fasten upon others for their good. Yet this I can say, I was very wary of giving them occasion, by any unseemly action, to make them averse to going on pilgrimage. Yea, for this very thing they would tell me I was too precise, and that I denied myself of things, for their sakes, in which they saw no evil. Nay, I think I may say, that if what they saw in me did hinder them, it was my great tenderness in sinning against God, or of doing any wrong to my neighbor.

Charity: Indeed Cain hated his brother, “because his own works were evil, and his brother’s righteous.” And if your wife and children have been offended with you for this, they thereby show themselves to be implacable to good, and “you have delivered your soul from their blood.”

Charity now joins in the conversation and she begins to question Christian about his home and family. Charity represents our compassion and love for others. She is highly commended in Scripture. Paul teaches:

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal (1 Corinthians 13:1, KJV).
And now abideth faith, hope, charity, these three; but the greatest of these is charity (1 Corinthians 13:13, KJV).

Conversation with CharityChristian arrived at House Beautiful alone and Charity voices her concern for his wife and sons. Christian tells her that his family was opposed to him going on a pilgrimage. Though he warned them “over and over and over” and tried to tell them of the danger of staying behind, they would not listen. Though he was brokenhearted, they rejected his pleas and mock his efforts to persuade them. Christian quotes from Genesis 19:14, comparing the response of his family to that of Lot’s family when he warned them to flee Sodom:

So Lot went out and spoke to his sons-in-law, who had married his daughters, and said, “Get up, get out of this place; for the LORD will destroy this city!” But to his sons-in-law he seemed to be joking (Genesis 19:14).

In the dialog between Charity and Christian, Bunyan offers some helpful lessons in how we should respond to loved-ones who reject the gospel and become offended with us who so desperately want to see them come to Christ.

1. We must pray for and plead with those we love to come to Christ, knowing that God alone can change their hearts.

Christiana was afraid of losing this world. The children were ensnared by the foolish delights of youth. Though Christian loved them, nothing he did could convince them to join him and escape Destruction. In their rejection we see the blindness and darkness of being “dead in trespasses and sins” (Ephesians 2:1). They walked, as Paul describes, “in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart (Ephesians 4:17-18). Christian told them the gospel. He prayed for them. He lived before them. They could see his fears and tears for their sake, yet none of these prevailed. Their blindness was like that of Israel in the Old Testament. Israel saw the hand of God bring them out of Egypt. They saw Pharaoh’s army crushed in the sea. They saw the pillar of cloud by day and fire by night, yet many died in unbelief. Even in the days when Jesus walked the earth, many heard the Savior teach and saw Him work miracles. They saw Him crucified, yet did not believe.

Our best efforts cannot break through the hardness and oppression of sin. As Bonar reminds us in the hymn Not What My Hands Have Done, “all my prayers and sighs and tears” will avail nothing without divine strength and power. We can strongly desire the salvation of those we love, but only God can change their hearts. Paul reminds us that it is God in love who triumphs over death and brings life.
But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast (Ephesians 2:4-9).
And so, we must pray and plead, as Charity compels us, looking to God that He would do what we cannot do—that He would reach down and graciously save.

2. As we pray and plead, we must live before others in a way that commends the gospel and does not discredit it.

We must live the gospel ourselves. We must show love and be quick to repent and ready to forgive. Too easily our own sin trips us up and threatens to undo others around us. Our sin can dampen our testimony and our efforts to bring the gospel to others.
Charity asks: “But did you not, with your vain life, damp all that you by words used by way of persuasion to bring them away with you?” A hundred sound words and wise instructions can be washed away in one slip where we do not heed instruction and follow wisdom ourselves, and fail to live the gospel by repenting and asking forgiveness. We will never live before others perfectly in this life. But even our failings can strengthen our testimony when we respond to sin in right ways: confessing and owning our sin, repenting and seeking reconciliation, and loving and forgiving those who sin against us.

3. We must never give up praying for and pleading with those we love to come to Christ.

Charity commends Christian for following Christ and doing what was right, even though it made him offensive in the eyes of his loved-ones. Charity quotes from 1 John 3:12, comparing their response to that of Cain who was ensnared by “the wicked one and murdered his brother.” Christian did what was right and followed Christ, though it set him at odds with his family. The world is at enmity with God, even when that world is bound up in the hearts of those we love. Though Christian’s family was dear to him, he did not hold back his love to God in order to keep their approval. Rather, he did what was most compassionate and loving toward them. Their souls were in danger of Destruction, so he continued to warn them and plead with them to go with him.

Charity concludes with a quote from Ezekiel 3:19 reminding us of the role of a watchman:

Yet, if you warn the wicked, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul (Ezekiel 3:19).

We must stay at the wall and sound the alarm, whether our warnings are heeded or not. We must not give up, not step down, not keep quiet so not to cause offense. If the danger is real—and it is—we must continue to plead and to pray. We do not know how or when God may choose to use our testimony and answer our prayers.
Concerning Christian’s wife and sons, Bunyan relates the rest of the story in Part 2 of The Pilgrim’s Progress. Though Christian came to the end of his journey and died without seeing his family repent and come to Christ, his testimony remained. His family remembered his faith in Christ and his love for them. His prayers were, in God’s time, answered. In Part 2 Christiana and her four sons are convicted by their sin and how badly they treated Christian. They flee Destruction to follow Christ and make their own pilgrimage to the Celestial City.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2014 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Conversation with Prudence

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July 16, 2014

6:23 am

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Commentary, The Pilgrim's Progress

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Then Prudence thought good to ask him a few questions, and desired his answer to them.

Prudence: Do you not think sometimes of the country where you came from?

Christian: Yes, but with much shame and detestation: “Truly, if I had been mindful of that country from whence I came out, I might have had opportunity to have returned; but now I desire a better country, that is, an heavenly.”

Prudence: Are you ever enticed by some of the things that then you were accustomed to do?

Christian: Yes, but greatly against my will; especially my inward and carnal cogitations, with which all my countrymen, as well as myself, were delighted. But now all those things are my grief; and might I but choose mine own things, I would choose never to think of those things anymore. But when I would be doing of that which is best, that which is worst is with me.

Prudence: Do you not find sometimes, as if those things were vanquished, which at other times are your perplexity?

Christian: Yes, but that is seldom; but they are to me golden hours in which such things happen to me.

Prudence: Can you remember by what means you find your annoyances, at times, as if they were vanquished?

Christian: Yes, when I think what I saw at the cross, that will do it; and when I look upon my broidered coat, that will do it; also when I look into the roll that I carry in my bosom, that will do it; and when my thoughts wax warm about where I am going to, that will do it.

Prudence: And what is it that makes you so desirous to go to Mount Zion?

Christian: Why, there I hope to see him alive that did hang dead on the cross; and there I hope to be rid of all those things that to this day are in me an annoyance to me. There, they say, there is no death. And there I shall dwell with such company as I like best. For, to tell you truth, I love him, because I was by him eased of my burden; and I am weary of my inward sickness. I am eager to be where I shall die no more, and with the company that shall continually cry, “Holy, Holy, Holy!”

PrudenceThe conversation at Palace Beautiful continues with Prudence asking Christian some questions. Prudence represents our carefulness to walk in the wisdom and truth of God’s Word. To be prudent is to live and act with discretion and to exercise good judgment. Prudence is the practical outworking of wisdom. Christian prudence is godly wisdom in action, as we apply God’s Word to what we think, say and do.

Piety began the discussion by drawing out Christian’s story and testimony for the benefit of all in the Palace; Prudence probes deeper. She presses Christian into a more weighty conversation that explores his inner motivation and struggles. Her questions focus on:

    1. His inward battles with former lusts
    2. His fortitude to fend off carnal thoughts and worldly temptations
    3. His strategy to guard his heart and mind against sin

Earlier in his pilgrimage Christian had been careless and unwise. Rather than heeding truth and keeping in the Way, he was swayed for a time by the advice of Worldly Wiseman. The answers that Christian now gives to Prudence’s questions show us the progress that he has made on his journey in gaining spiritual wisdom.

First she asks him if he ever entertains thoughts about his former way of life: “Do you not think sometimes of the country where you came from?” Christian formerly resided in the town of Destruction, but when he thinks of that place now, it is with “shame and detestation.” Israel sinned in the Old Testament when their hearts were “turned back to Egypt” (Acts 7:39). But Christian is intent to leave behind his old way of life. He desires “a better country” quoting from Hebrews:

And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them (Hebrews 11:15-16).

Prudence then asks if he is ever enticed by some of the things that he once was accustomed to do in his former way of life. Christian admits that he struggles, but he truly desires now to do what is right. He does not want carnal thoughts to disturb and trouble him. Those thoughts in which he once found sinful pleasure are a grief to him now. He acknowledges the ongoing battle in his heart against remaining sin.

If, then, I do what I will not to do, I agree with the law that it is good. But now, it is no longer I who do it, but sin that dwells in me. For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice (Romans 7:16-19).

Sometimes evil thoughts are brought down and subdued. At other times they rise up to entangle and agitate. Christian confesses to Prudence that the hours when his thoughts are free from carnal temptations, while too few, are like gold to him.

Prudence then asks Christian about his strategy to guard against carnal thoughts. What means are most effective in vanquishing besetting sin?

Christian mentions the value of meditating on God’s Word. He ponders the truth of Scripture and preaches it to himself. He anchors his thoughts in the promises of the gospel: the cross of Christ (the place of deliverance), the imputed righteousness of Christ (the coat he now wears), the assurance of salvation (his roll that he carries close to his heart), and his destination (eternal life in heaven).

Finally Prudence asks him why he is so eager to reach heaven. Christian is anchored in God’s Word and aiming for eternity. He has embarked on a journey and understands that this world is not his home. It is filled with sin, death, trials and afflictions, and it can wearisome as we press on day by day. We must remember that we are just passing through. Christian longs for the joys that await us in glory:

    • There we will see Christ face to face (1 John 3:1-3; Revelation 22:4).
    • There we will be free, not just from sin’s condemnation and power, but from its presence (Revelation 21:27, 22:3).
    • There we will have life eternal; there will be no more death (Isaiah 25:8; Revelation 21:4)
    • There we will be in the company of angels (Revelation 4:8) and the redeemed (Philippians 3:20) forever.

In the next post the conversation will continue with Charity.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2014 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.