Supper and Song

Loaves of Bread in a basket, a Lute and a cup on a table

Now supper was ready, the table spread, and all things set on the board. So they sat down, and did eat, when one had given thanks. And the Interpreter did usually entertain those that lodged with him with music at meals; so the minstrels played. There was also one that did sing; and a very fine voice he had.

His song was this:

“The Lord is only my support
And He that doth me feed:
How can I, then want anything
Where of I stand in need?”

Notes and Commentary

At last the pilgrims sit down to a table spread with a fine meal. They have been anticipating this feast since arriving at the Interpreter’s House. Before they can continue the long journey ahead, they need nourishment and strength. The meal they enjoy highlights several important biblical truths.

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The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2024 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

A Rotting Tree

A Rotting Tree with new Growth

When the Interpreter had done, he takes them out into his garden again, and had them to a tree, whose inside was all rotten and gone, and yet it grew and had leaves. Then said Mercy, “What does this mean?” “This tree,” said he, “whose outside is fair, and whose inside is rotten, it is to which many may be compared that are in the garden of God; who, with their mouths, speak high in behalf of God, but indeed will do nothing for Him; whose leaves are fair, but their heart good for nothing but to be tinder for the devil’s tinderbox.”

Notes and Commentary

After the lesson of Proverbs, the pilgrims follow the Interpreter again into the garden. The garden, as noted earlier, represents the visible church. Here they see a curious sight. In the garden is a tree. On the outside the tree is “fair” with leaves and new growth. But on the inside it is rotten and decayed. Mercy asks the Interpreter: “What does this mean?”

The Interpreter explains that the tree represents many “that are in the garden of God.” There are many in the church “who, with their mouths, speak high in behalf of God, but indeed will do nothing for Him.” Their hearts remain unchanged, “good for nothing but to be tinder for the devil’s tinderbox.” Jesus, quoting Isaiah 29:13, calls them out as hypocrites.

Hypocrites! Well did Isaiah prophesy about you, saying:
“These people draw near to Me with their mouth,
And honor Me with their lips,
But their heart is far from Me.”
(Matthew 15:7–8)

On the outside the tree looks fair with promising growth. But on the inside it is rotten and filled with decay.

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The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2024 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Proverbs before Supper

Bible opened to Proverbs and a cup of coffee

So when they were come again into the house and supper as yet was not ready, Christiana again desired that the Interpreter would either show or tell of some other things that are profitable.

Then the Interpreter began, and said, “The fatter the sow is, the more she desires the mire; the fatter the ox is, the more gamesomely he goes to the slaughter; and the more healthy the lusty man is, the more prone he is unto evil.

“There is a desire in women to go neat and fine; and it’s a comely thing to be adorned with that which in God’s sight is of great price.

“‘Tis easier watching a night or two, than to sit up a whole year together: so ’tis easier for one to begin to profess well, than to hold out as he should to the end.

“Every shipmaster, when in a storm, will willingly cast that overboard that is of the smallest value in the vessel. But who will throw the best out first? none but he that fears not God.

“One leak will sink a ship: and one sin will destroy a sinner.

“He that forgets his friend, is ungrateful unto him: but he that forgets his Savior, is unmerciful to himself.

“He that lives in sin, and looks for happiness hereafter, is like him that sows cockle, and thinks to fill his barn with wheat or barley.

“If a man would live well, let him fetch his last day to him, and make it always his company keeper.

“Whispering and change of thoughts, prove that sin is in the world.

“If the world, which God sets light by, is counted a thing of that worth with men; what is heaven, which God commends!

“If the life that is attended with so many troubles is so loath to be let go by us, what is the life above!

“Everybody will cry up the goodness of men; but who is there that is, as he should be, affected with the goodness of God?

“We seldom sit down to meat, but we eat and leave; so there is in Jesus Christ more merit and righteousness than the whole world has need of.”

Notes and Commentary

The House of the Interpreter represents the Word of God as it interpreted and made profitable for us by the Holy Spirit. As the pilgrims return to the house, Bunyan again emphasizes the value of God’s Word and the priority it should have in our lives. The pilgrims have arrived hungry and in need of nourishment to continue on their journey. Supper is being prepared, but before they sit down for a meal together, they desire first to feed their souls. Christiana demonstrates once again that her hunger is for the Word of God. Earlier she had asked of the Interpreter, “pray let us see some more.” Now she is eager to keep learning.

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

A Robin and a Spider

A Robin on a Fence

Then, as they were coming in from abroad, they espied a little robin with a great spider in his mouth. So the Interpreter said, “Look here.” So they looked; and Mercy wondered. But Christiana said, “What a disparagement is it to such a pretty little bird as the robin redbreast is; he being also a bird above many, that loves to maintain a kind of sociableness with man! I had thought they had lived upon crumbs of bread, or upon other such harmless matter. I like him worse than I did.”

The Interpreter then replied, “This robin is an emblem very apt to set forth some professors by; for to sight they are as this robin, pretty of note, color, and carriage; they seem also to have a very great love for professors that are sincere; and above all other, to desire to sociate with and to be in their company, as if they could live upon the good man’s crumbs. They pretend also, that therefore it is that they frequent the house of the godly, and the appointments of the Lord; but when they are by themselves as the robin, they can catch and gobble up spiders, they can change their diet, drink iniquity, and swallow down sin like water.”

Notes and Commentary

Before returning to the house for supper, the Interpreter draws another spiritual lesson from nature. The pilgrims see “a little robin with a great spider in his mouth.” They are familiar with robins. Its recognizable color is a welcome sight and its cheerful song is a delight to hear. Robins are beloved and associated with happiness and glad tidings. The sighting of a robin is often believed to be a sign of the passing of winter and the arrival of spring. Robins are friendly, willing to be around people and feed on bread crumbs. 

Yet here the pilgrims see the robin’s true nature. While it can easily feed on berries and bread crumbs, its diet is more instinctively insects, worms, spiders, and even small snakes. Christiana is taken aback to see such a beautiful, sociable bird feasting on such a meal!

Continue reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

The Interpreter’s Field

A field of stalks and straw

Again, he had them into his field, which he had sowed with wheat and corn; but when they beheld, the tops of all were cut off, only the straw remained. He said again, “This ground was dunged, and ploughed, and sowed; but what shall we do with the crop?” Then said Christiana, “Burn some, and make muck of the rest.” Then said the Interpreter again, “Fruit you see, is that thing you look for; and for want of that you condemn it to the fire, and to be trodden under foot of men. Beware that in this you condemn not yourselves.”

Notes and Commentary

The Interpreter then shows the pilgrims his field. The field is in sharp contrast to the garden. Whereas the garden is lush and vibrant, the field is dry and barren. Though the ground was at one time well prepared and sown with good seed, all that remains are stalks and chaff. Like the garden, the field is another representation of a church. But this is a church that has imbibed the world and lost its spiritual vitality. Though it once may have born fruit and produced a harvest, now it stands dry and dead.

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

The Interpreter’s Garden

The Interpreter with Christiana, Mercy, and the children in the garden

After this, he led them into his garden, where was great variety of flowers. And he said, “Do you see all these?” So Christiana said, “Yes.” Then said he again, “Behold the flowers are diverse in stature, in quality, in color, and smell, and virtue, and some are better than others. Also, where the gardener has set them, there they stand; and quarrel not one with another.”

Notes and Commentary

For the next lesson, the Interpreter leads the pilgrims into his garden. There they see a “great variety of flowers.” This imagery comes from Song of Solomon 4 where the Beloved sings a love song to his bride. In verse 4 he compares her beauty to an “enclosed” (protected and nurtured) garden.

A garden enclosed
Is my sister, my spouse,
A spring shut up,
A fountain sealed.
Your plants are an orchard of pomegranates
With pleasant fruits,
Fragrant henna with spikenard,
Spikenard and saffron,
Calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes,
With all the chief spices—
A fountain of gardens,
A well of living waters,
And streams from Lebanon.
(Song of Solomon 4:12–15)

Many commentators have recognized the parallel in the Song of Solomon between the Beloved’s love for his bride and Christ’s love for His church. Bunyan uses this imagery here in his allegory. The Garden represents the local church. The “great variety of flowers” signifies Christians, individual members of each church. Christ is the Gardener, and it is He who places each flower where He wills.

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Sheep for the Slaughter

Lamb

So he had them into the slaughter house, where a butcher was killing a sheep. And behold the sheep was quiet, and took her death patiently. Then said the Interpreter, “You must learn of this sheep to suffer and to put up wrongs without murmurings and complaints. Behold how quietly she takes her death; and without objecting, she suffers her skin to be pulled over her ears. Your King doth call you his sheep.”

Notes and Commentary

The Interpreter continues to instruct the pilgrims by taking them into the slaughter house. There they saw a sheep being butchered, yet “the sheep was quiet, and took her death patiently.” The sheep signifies several important truths from God’s Word.

1. The sheep signifies Christ.

Jesus came to suffer and die for His people, “to give His life a ransom for many” (Matthew 20:28). He is the “Lamb slain from the foundation of the world” (Revelation 13:8). When Isaiah prophecies of Christ’s crucifixion in the Old Testament, he compares Christ to a lamb being led to the slaughter. He faced His suffering willingly, without murmurings or complaints. He was oppressed, afflicted, and stricken, “yet He opened not His mouth.”

He was oppressed and He was afflicted,
Yet He opened not His mouth;
He was led as a lamb to the slaughter,
And as a sheep before its shearers is silent,
So He opened not His mouth.
He was taken from prison and from judgment,
And who will declare His generation?
For He was cut off from the land of the living;
For the transgressions of My people He was stricken.
(Isaiah 53:7–8)

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The text for The Pilgrim’s Progress is public domain.
Image above created from Unsplash

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

A Hen and Her Chicks

A Hen and Her Chicks

He had them then into another room where was a hen and chickens, and bid them to observe awhile. So one of the chickens went to the trough to drink; and every time she drank, she lifted up her head and her eyes towards heaven. “See,” said he, “what this little chick doth; and learn of her to acknowledge whence your mercies come, by receiving them with looking up. Yet again, said he, “observe and look.” So they gave heed, and perceived that the hen did walk in a fourfold method towards her chickens. 

1. She had a common call; and that she has all day long.

2. She had a special call; and that she had but sometimes.

3. She had a brooding note.

And, 4. She had an outcry. 

Interpreter: “Now,” said he, “compare this hen to your King, and these chickens to his obedient ones. For answerable to her, himself has his methods, which he walks in towards his people. By his common call, he gives nothing; by his special call, he always has something to give; he has also a brooding voice for them that are under his wing; and he has an outcry, to give the alarm when he sees the enemy come. I choose, my darlings, to lead you into the room where such things are, because you are women, and they are easy for you.”

Christiana: “And, sir,” said Christiana, “pray let us see some more.”

Notes and Commentary

Now the Interpreter shows the pilgrims a room in which they see a hen and her chicks. They watch awhile and observe how the hen calls and cares for her brood. Unlike the previous room, where the meaning of the lesson was not immediately apparent, this room offers a lesson that is “easy” for the pilgrims to understand. Christiana is a mother with children of her own. Mercy has joined the family to help them on the journey. They readily understand the need for watchfulness, nurture, and care.

The room with the hen and her chicks teaches us how God sends forth His mercies as well as how we are to receive His mercies. God’s mercies come to us through His Word—His written Word (the Scriptures) and the incarnate Word (the Lord Jesus, to whom the written Word points as the only Way of salvation).

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The text for The Pilgrim’s Progress is public domain.
Image above created from Unsplash

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

A Spider on the Wall

Spider in a Web

When the Interpreter had showed them this, he has them into the very best room in the house (a very brave room it was); so he bade them look round about, and see if they could find anything profitable there. Then they looked round and round; for there was nothing there to be seen but a very great spider on the wall, and that they overlooked.

Mercy: Then said Mercy, “Sir, I see nothing.” But Christiana held her peace.

Interpreter: But said the Interpreter, “Look again.” She therefore looked again, and said, “Here is not anything but an ugly spider, who hangs by her hands upon the wall.” Then said he, “Is there but one spider in all this spacious room?” Then the water stood in Christiana’s eyes, for she was a woman quick of apprehension, and she said, “Yes, Lord, there is here more than one; yea, and spiders whose venom is far more destructive than that which is in her.” The Interpreter then looked pleasantly upon her, and said, “You have said the truth.” This made Mercy blush, and the boys to cover their faces; for they all began now to understand the riddle.

Then said the Interpreter again, “The spider takes hold with her hands, as you see, and is in kings’ palaces. And wherefore is this recorded, but to show you, that how full of the venom of sin soever you be, yet you may, by the hand of faith, lay hold of, and dwell in the best room that belongs to the King’s house above?”

Christiana: “I thought,” said Christiana, “of something of this; but I could not imagine it all. I thought that we were like spiders, and that we looked like ugly creatures, in what fine room soever we were; but that by this spider, this venomous and ill-favored creature, we were to learn how to act faith, that came not into my mind. And yet she has taken hold with her hands, as I see, and dwells in the best room in the house. God has made nothing in vain.”

Then they seemed all to be glad; but the water stood in their eyes. Yet they looked one upon another, and also bowed before the Interpreter.

Notes and Commentary

The Interpreter now takes the pilgrims into the best room in house. It is described as “a very brave room,” meaning it was most splendid and magnificent. The pilgrims survey the room and their reaction is telling. The room is wonderfully arrayed, yet they see nothing extraordinary. The only thing that is obviously out of place is “a very great spider on the wall” and at first the pilgrims don’t see it (or choose not to see it). Mercy tells the Interpreter, “Sir, I see nothing.” Christiana notices the spider but hesitates to say anything. 

The Interpreter, then, has them take a harder look. Mercy notices the spider and exclaims, ““Here is not anything but an ugly spider, who hangs by her hands upon the wall.” 

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The text for The Pilgrim’s Progress is public domain.
Image above created from Unsplash

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

The Man with the Muck Rake

The Man with the Muck Rake

After awhile—because supper was not ready—the Interpreter took them into his significant rooms, and showed them what Christian, Christiana’s husband, had seen some time before. Here, therefore, they saw the man in the cage; the man and his dream; the man that cut his way through his enemies; and the picture of the biggest of them all; together with the rest of those things that were then so profitable to Christian.

This done, and after these things had been somewhat digested by Christiana and her company, the Interpreter takes them apart again, and has them first into a room where was a man that could look no way but downwards, with a muck rake in his hand. There stood also One over his head with a celestial crown in his hand, and proffered to give him that crown for his muck rake; but the man did neither look up nor regard, but raked to himself the straws, the small sticks, and dust of the floor.

Then said Christiana, “I persuade myself that I know somewhat the meaning of this; for this is a figure of a man of this world. Is it not, good sir?”

Interpreter: “You have said the right,” said he: “and his muck rake does show his carnal mind. And whereas you see him rather give heed to rake up straws and sticks, and the dust of the floor, than to what he says that calls to him from above with the celestial crown in his hand, it is to show that heaven is but as a fable to some, and that things here are counted the only things substantial. Now, whereas you were also shown that the man could look no way but downwards, it is to let you know that earthly things, when they are with power upon men’s minds, quite carry their hearts away from God.”

Christiana: Then said Christiana, “Oh, deliver me from this muck rake!”

Interpreter: “That prayer,” said the Interpreter, “has been lain by till ’tis almost rusty. ‘Give me not riches’ is scarce the prayer of one of ten thousand. Straws, and sticks, and dust, with most are the great things now looked after.”

With that Mercy and Christiana wept and said, “It is, alas ! too true.”

Notes and Commentary

The Interpreter begins by showing Christiana, Mercy, and the children the significant rooms that Christian had seen in Part 1 of The Pilgrim’s Progress. Those lessons proved to be invaluable to Christian, helping him overcome dangers and obstacles as he journeyed to the Celestial City. Once the pilgrims have had some time to digest (meditation on) the truths of those lessons, the Interpreter shows them even more. The wisdom in God’s Word can never be exhausted.

They see a man in a room who looks only downward. He has a muck rake in his hand. There is One standing over him, offering him a celestial crown. If he would but look up, he could cast away the muck rake in exchange for the crown. The man, however, pays no heed to the crown and contents himself with pushing around the straw, sticks, and dirt on the floor, endeavoring to pile up a mound of muck he can call his own.

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress and images used are public domain.

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2