Mercy’s Testimony

Mercy at the Gate

Interpreter:  So he addressed himself to Mercy, and said unto her, “And what moved you to come here, sweetheart?”

Then Mercy blushed and trembled; and for awhile continued silent.

Interpreter: Then said he, “Be not afraid; only believe, and speak your mind.”

Mercy: So she began, and said, “Truly, sir, it is my want of experience that makes me covet to be in silence; and that also that fills me with fears of coming short at last. I cannot tell of visions and dreams, as my friend Christiana can; nor do I know what it is to mourn for my refusing of the counsel of those that were good relations.”

Interpreter: What was it, then, dear heart, that has prevailed with you to do as you have done?

Mercy: Why, when our friend here was packing up to be gone from our town, I and another went accidentally to see her; so we knocked at the door and went in. When we were within, and seeing what she was doing, we asked what was her meaning. She said she was sent for to go to her husband; and then she up and told us how she had seen him in a dream, dwelling in a curious place among immortals, wearing a crown, playing upon a harp, eating and drinking at his Prince’s table, and singing praises to Him for bringing Him there, etc. Now, it seemed to me, while she was telling these things unto us, that my heart burned within me. And I said in my heart, if this be true, I will leave my father and my mother, and the land of my nativity, and will, if I may, go along with Christiana.

So I asked her further of the truth of these things, and if she would let me go with her; for I saw now that there was no dwelling, but with the danger of ruin, any longer in our town. But yet I came away with a heavy heart; not for that I was unwilling to come away, but for that so many of my relations were left behind. And I am come with all the desire of my heart; and will go, if I may, with Christiana unto her husband and his King.

Interpreter: Your setting out is good; for you have given credit to the truth. You are a Ruth; who did, for the love that she bore to Naomi, and to the Lord her God, leave father and mother, and the land of her nativity, to come out, and go with a people that she knew not heretofore. “The Lord recompense your work; and a full reward be given you of the Lord God of Israel, under whose wings you are come to truth”.

Now supper was ended, and preparation was made for bed. The women were laid singly alone, and the boys by themselves. Now when Mercy was in bed, she could not sleep for joy, for that now her doubts of missing at last were removed farther from her than ever they were before; so she lay blessing and praising God, who had had such favor for her.

Notes and Commentary

After hearing Christiana’s testimony, the Interpreter asks Mercy to share her reasons for becoming a pilgrim. Mercy at first hesitates and is for awhile silent. Unlike Christiana, Mercy was quickly receptive to hearing truth. She does not carry the same measure of regrets and laments for past sins and rejection of the gospel. But she fears she lacks “experience” and “cannot tell of visions and dreams” like Christiana. Nor does she have the same boldness and assurance as Christiana. Her testimony is humble and unassuming. But it needs to be told. 

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2024 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Christiana’s Testimony

Christiana's Change of Heart

When the song and music were ended, the Interpreter asked Christiana what it was that at first did move her to commit herself to a pilgrim’s life?

Christiana answered, “First the loss of my husband came into my mind, at which I was heartily grieved; but all that was but natural affection. Then, after that, came the troubles and pilgrimage of my husband into my mind; and also how like a churl I had carried it to him as to that. So guilt took hold of my mind, and would have drawn me into the pond; but that opportunely I had a dream of the wellbeing of my husband, and a letter sent me by the King of that country where my husband dwells, to come to him. The dream and the letter together so wrought upon my mind, that they forced me to this way.”

Interpreter: But met you with no opposition afore you set out of doors?

Christiana: Yes; a neighbor of mine, one Mrs. Timorous (she was akin to him that would have persuaded my husband to go back for fear of the lions). She all-to-befooled me for—as she called it—my intended desperate adventure. She also urged what she could to dishearten me to it, —the hardship and troubles that my husband met with in the way, but all this I got over pretty well. But a dream that I had, of two ill looking ones, that I thought did plot how to make me miscarry in my journey, that hath troubled me much; yea, it still runs in my mind, and makes me afraid of everyone that I meet, lest they should meet me to do me a mischief, and to turn me out of the way. Yea, I may tell my lord, though I would not have everybody know it, that between this and the gate by which we got into the way, we were both so sorely assaulted, that we were made to cry out “murder.” And the two that made this assault upon us were like the two that I saw in my dream.

Interpreter: Then said the Interpreter, “Your beginning is good; your latter end shall greatly increase.”

Notes and Commentary

After supper, the Interpreter asks Christiana two significant questions. First he asks what caused her to become a pilgrim. Why did she finally relent concerning her decision to remain in Destruction and embark on a journey to the Celestial City? Did she consider her circumstances and come to a reasonable conclusion? Was she compelled by shame to do the right thing? Was she overcome with sorrow and moved by passion? What was it that caused her to change?

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2024 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2