Trust in God and Do the Right

Silhouette of person on a hilltop gazing at stars

Trust in the Lord with all your heart,
And lean not on your own understanding;
In all your ways acknowledge Him,
And He shall direct your paths.
Do not be wise in your own eyes;

Fear the Lord and depart from evil.
It will be health to your flesh,
And strength to your bones.
(Proverbs 3:5–8)

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Courage, brother! do not stumble,
Though thy path is dark as night;
There’s a star to guide the humble—
Trust in God and do the right.
Let the road be long and dreary,
And its ending out of sight,
Foot it bravely—strong or weary—
Trust in God and do the right.

Perish policy and cunning,
Perish all that fears the light;
Whether losing, whether winning,
Trust in God and do the right.
Trust no party, church, or faction,
Trust no leader in the fight;
But in every word and action
Trust in God and do the right.

Trust no forms of guilty passion—
Friends can look like angels bright;
Trust no custom, school, or fashion—
Trust in God and do the right.
Some will hate thee, some will love thee;
Some will flatter, some will slight;
Cease from man and look above thee—
Trust in God and do the right.

So take courage! do not stumble,
When the path is dark as night;
Find the star that guides the humble—
Trust in God and do the right.
Firmest rule, and safest guiding,
Inward peace and inward light;
Star upon our path abiding—
Trust in God and do the right.

Words by Norman Macleod, 1857, adapted
Arranged to the tune: BEACH SPRING from Sacred Harp, 1844
Words and Music ©Public Domain

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Mercy’s Testimony

Mercy at the Gate

Interpreter:  So he addressed himself to Mercy, and said unto her, “And what moved you to come here, sweetheart?”

Then Mercy blushed and trembled; and for awhile continued silent.

Interpreter: Then said he, “Be not afraid; only believe, and speak your mind.”

Mercy: So she began, and said, “Truly, sir, it is my want of experience that makes me covet to be in silence; and that also that fills me with fears of coming short at last. I cannot tell of visions and dreams, as my friend Christiana can; nor do I know what it is to mourn for my refusing of the counsel of those that were good relations.”

Interpreter: What was it, then, dear heart, that has prevailed with you to do as you have done?

Mercy: Why, when our friend here was packing up to be gone from our town, I and another went accidentally to see her; so we knocked at the door and went in. When we were within, and seeing what she was doing, we asked what was her meaning. She said she was sent for to go to her husband; and then she up and told us how she had seen him in a dream, dwelling in a curious place among immortals, wearing a crown, playing upon a harp, eating and drinking at his Prince’s table, and singing praises to Him for bringing Him there, etc. Now, it seemed to me, while she was telling these things unto us, that my heart burned within me. And I said in my heart, if this be true, I will leave my father and my mother, and the land of my nativity, and will, if I may, go along with Christiana.

So I asked her further of the truth of these things, and if she would let me go with her; for I saw now that there was no dwelling, but with the danger of ruin, any longer in our town. But yet I came away with a heavy heart; not for that I was unwilling to come away, but for that so many of my relations were left behind. And I am come with all the desire of my heart; and will go, if I may, with Christiana unto her husband and his King.

Interpreter: Your setting out is good; for you have given credit to the truth. You are a Ruth; who did, for the love that she bore to Naomi, and to the Lord her God, leave father and mother, and the land of her nativity, to come out, and go with a people that she knew not heretofore. “The Lord recompense your work; and a full reward be given you of the Lord God of Israel, under whose wings you are come to truth”.

Now supper was ended, and preparation was made for bed. The women were laid singly alone, and the boys by themselves. Now when Mercy was in bed, she could not sleep for joy, for that now her doubts of missing at last were removed farther from her than ever they were before; so she lay blessing and praising God, who had had such favor for her.

Notes and Commentary

After hearing Christiana’s testimony, the Interpreter asks Mercy to share her reasons for becoming a pilgrim. Mercy at first hesitates and is for awhile silent. Unlike Christiana, Mercy was quickly receptive to hearing truth. She does not carry the same measure of regrets and laments for past sins and rejection of the gospel. But she fears she lacks “experience” and “cannot tell of visions and dreams” like Christiana. Nor does she have the same boldness and assurance as Christiana. Her testimony is humble and unassuming. But it needs to be told. 

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2024 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Two Voices Cry Out to Be Heard

Two Arrows on a Street at Night

In John Bunyan’s allegory, The Pilgrim’s Progress, Christian and his companion, Faithful, must travel through the town of Vanity on their Way to the Celestial City. The town represents the conceit and craftiness of the world in its opposition against God as it dresses up sin to appear desirable and appealing. The merchants at Vanity Fair cry out in an attempt to entice the pilgrims to set their affections on the things of the world. But Christian and Faithful have found something more valuable and more precious than anything this world can offer. When they are asked what they would buy, they respond, “We buy the truth.”

Buy the truth, and do not sell it,
Also wisdom and instruction and understanding.
(Proverbs 23:23)

The truth we hold dear is the Word of God.

The entirety of Your word is truth,
And every one of Your righteous judgments endures forever.
(Psalm 119:160)

Sanctify them by Your truth. Your word is truth (John 17:17).

If we are to find the way to life and peace and joy, we must tune out the noise of this world and listen intently to God in His Word. Christ alone is “the way, the truth and the life” (John 14:6). Only He has “the words of eternal life” (John 6:68).

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Two Voices Cry Out to Be Heard

“My son, if sinners entice you, do not consent” (Proverbs 1:10).

“Wisdom calls aloud outside; she raises her voice in the open squares” (Proverbs 1:20).

Two voices cry out to be heard;
Take heed, my soul, and listen well.
For only one voice leads to life, 
The other down to death and hell.

The voice of sinners fills the streets,
There on the innocent they prey.
Take heed, my soul, do not consent, 
Lest you with them be cast away.

The voice of wisdom cries aloud
Above the din of sin’s deceit.
“How long, you simple, will you choose 
The evil way, the scoffer’s seat?”

It’s wisdom’s voice I long to hear
To guide my steps which way to go.
Her words of warning, I would heed; 
Her wealth of knowledge, I would know.

Lord, help me find the righteous way;
Guide me in ev’ry thought and choice.
For You alone have words of life, 
Atune my heart to love Your voice.

Let me hear clearly wisdom’s call;
Tune out the noise of sin’s allure.
Listen intently to God’s Word 
And there in Christ find rest secure.

Words ©2018 Kenneth A Puls

Arranged to the tune: FEDERAL STREET

Download the lyrics and free sheet music for this hymn, including an arrangement of the tune FEDERAL STREET for classical guitar.

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Christiana’s Testimony

Christiana's Change of Heart

When the song and music were ended, the Interpreter asked Christiana what it was that at first did move her to commit herself to a pilgrim’s life?

Christiana answered, “First the loss of my husband came into my mind, at which I was heartily grieved; but all that was but natural affection. Then, after that, came the troubles and pilgrimage of my husband into my mind; and also how like a churl I had carried it to him as to that. So guilt took hold of my mind, and would have drawn me into the pond; but that opportunely I had a dream of the wellbeing of my husband, and a letter sent me by the King of that country where my husband dwells, to come to him. The dream and the letter together so wrought upon my mind, that they forced me to this way.”

Interpreter: But met you with no opposition afore you set out of doors?

Christiana: Yes; a neighbor of mine, one Mrs. Timorous (she was akin to him that would have persuaded my husband to go back for fear of the lions). She all-to-befooled me for—as she called it—my intended desperate adventure. She also urged what she could to dishearten me to it, —the hardship and troubles that my husband met with in the way, but all this I got over pretty well. But a dream that I had, of two ill looking ones, that I thought did plot how to make me miscarry in my journey, that hath troubled me much; yea, it still runs in my mind, and makes me afraid of everyone that I meet, lest they should meet me to do me a mischief, and to turn me out of the way. Yea, I may tell my lord, though I would not have everybody know it, that between this and the gate by which we got into the way, we were both so sorely assaulted, that we were made to cry out “murder.” And the two that made this assault upon us were like the two that I saw in my dream.

Interpreter: Then said the Interpreter, “Your beginning is good; your latter end shall greatly increase.”

Notes and Commentary

After supper, the Interpreter asks Christiana two significant questions. First he asks what caused her to become a pilgrim. Why did she finally relent concerning her decision to remain in Destruction and embark on a journey to the Celestial City? Did she consider her circumstances and come to a reasonable conclusion? Was she compelled by shame to do the right thing? Was she overcome with sorrow and moved by passion? What was it that caused her to change?

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2024 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

How Dear and Treasured Is the Church

Pillars holding up a building

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How Dear and Treasured Is the Church

“If I delay, [I write so that] you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth” (1 Timothy 3:15).

How dear and treasured is the church,
With voices joined in praise and prayers,
For God has made us one in Christ, 
To share our sorrows, joys and cares. 

Entrusted with the truth of God,
Called out to make the gospel known,
We boldly as His church proclaim:
There’s grace and hope in Christ alone!

God fashions us as living stones; 
Assembled as His dwelling place.
Though we were dead, He gives us life,
Each soul a miracle of grace.

Built as a buttress of the truth,
A pillar rising to the sky,
God sets His church before the world,
His Word and name to magnify.

To all the world we testify,
Our lives display in word and deed
The matchless worth of knowing Christ,
The boundless depth of our great need.

Brought near to God by Christ’s shed blood,
Loved and adopted as His own,
A household built upon the Word,
With Christ Himself the Cornerstone.

Built on this Rock, the church will stand,
The gates of hell shall not prevail,
All who are Christ’s shall be raised up,
The Word of God will never fail.

Words ©2017 Kenneth A Puls

Arranged to the tune: ERHALT UNS HERR

Download the lyrics and free sheet music for this hymn, including an arrangement of the tune ERHALT UNS HERR for classical guitar.

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Now May the God of Peace

Sea of Galilee

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Now May the God of Peace
A prayer for sanctification in the fight against sin

“Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ” (1 Thessalonians 5:23).

Lord, I desire Your will
My heart yearns to obey
Though daily I am faced with sin
Enticing me away

So, help me rise each day
Battle and war with sin
I long to see You face to face
And final vict’ry win

Lord, You have so designed
This fight with sin in me
That as I struggle, watch and pray
I learn humility

So, help me to obey
Holiness to pursue
Deepen repentance when I fail
Strengthen my faith in You

I rest within the hope
Your Spirit dwells in me
Completing that which was begun
So holy I may be

Now may the God of Peace
Sanctify me wholly
And keep me blameless ‘til the day
Christ comes in victory

Words ©1990, 2015 Ken Puls
Arranged to the tune: STATE STREET

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Supper and Song

Loaves of Bread in a basket, a Lute and a cup on a table

Now supper was ready, the table spread, and all things set on the board. So they sat down, and did eat, when one had given thanks. And the Interpreter did usually entertain those that lodged with him with music at meals; so the minstrels played. There was also one that did sing; and a very fine voice he had.

His song was this:

“The Lord is only my support
And He that doth me feed:
How can I, then want anything
Where of I stand in need?”

Notes and Commentary

At last the pilgrims sit down to a table spread with a fine meal. They have been anticipating this feast since arriving at the Interpreter’s House. Before they can continue the long journey ahead, they need nourishment and strength. The meal they enjoy highlights several important biblical truths.

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2024 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

A Rotting Tree

A Rotting Tree with new Growth

When the Interpreter had done, he takes them out into his garden again, and had them to a tree, whose inside was all rotten and gone, and yet it grew and had leaves. Then said Mercy, “What does this mean?” “This tree,” said he, “whose outside is fair, and whose inside is rotten, it is to which many may be compared that are in the garden of God; who, with their mouths, speak high in behalf of God, but indeed will do nothing for Him; whose leaves are fair, but their heart good for nothing but to be tinder for the devil’s tinderbox.”

Notes and Commentary

After the lesson of Proverbs, the pilgrims follow the Interpreter again into the garden. The garden, as noted earlier, represents the visible church. Here they see a curious sight. In the garden is a tree. On the outside the tree is “fair” with leaves and new growth. But on the inside it is rotten and decayed. Mercy asks the Interpreter: “What does this mean?”

The Interpreter explains that the tree represents many “that are in the garden of God.” There are many in the church “who, with their mouths, speak high in behalf of God, but indeed will do nothing for Him.” Their hearts remain unchanged, “good for nothing but to be tinder for the devil’s tinderbox.” Jesus, quoting Isaiah 29:13, calls them out as hypocrites.

Hypocrites! Well did Isaiah prophesy about you, saying:
“These people draw near to Me with their mouth,
And honor Me with their lips,
But their heart is far from Me.”
(Matthew 15:7–8)

On the outside the tree looks fair with promising growth. But on the inside it is rotten and filled with decay.

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2024 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Cantique de Noël

O Holy Night Track Cover

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”

Matthew 2:1-2

O Holy Night

Recorded at Grace Baptist Church, Cape Coral
Christmas Eve Candlelight Service
December 24, 2012

O holy night, the stars are brightly shining
It is the night of the dear Savior’s birth 
Long lay the world in sin and error pining
‘Til He appeared and the soul felt its worth
A thrill of hope, the weary world rejoices
For yonder breaks a new and glorious morn
Fall on your knees
O hear the angel voices
O night divine
O night when Christ was born
O night—O holy night, O night divine!

© Public Domain
Words by Placide Cappeau (1847)
Translated by John Sullivan Dwight (1855)
Music by Adolphe Adam (1847)

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Proverbs before Supper

Bible opened to Proverbs and a cup of coffee

So when they were come again into the house and supper as yet was not ready, Christiana again desired that the Interpreter would either show or tell of some other things that are profitable.

Then the Interpreter began, and said, “The fatter the sow is, the more she desires the mire; the fatter the ox is, the more gamesomely he goes to the slaughter; and the more healthy the lusty man is, the more prone he is unto evil.

“There is a desire in women to go neat and fine; and it’s a comely thing to be adorned with that which in God’s sight is of great price.

“‘Tis easier watching a night or two, than to sit up a whole year together: so ’tis easier for one to begin to profess well, than to hold out as he should to the end.

“Every shipmaster, when in a storm, will willingly cast that overboard that is of the smallest value in the vessel. But who will throw the best out first? none but he that fears not God.

“One leak will sink a ship: and one sin will destroy a sinner.

“He that forgets his friend, is ungrateful unto him: but he that forgets his Savior, is unmerciful to himself.

“He that lives in sin, and looks for happiness hereafter, is like him that sows cockle, and thinks to fill his barn with wheat or barley.

“If a man would live well, let him fetch his last day to him, and make it always his company keeper.

“Whispering and change of thoughts, prove that sin is in the world.

“If the world, which God sets light by, is counted a thing of that worth with men; what is heaven, which God commends!

“If the life that is attended with so many troubles is so loath to be let go by us, what is the life above!

“Everybody will cry up the goodness of men; but who is there that is, as he should be, affected with the goodness of God?

“We seldom sit down to meat, but we eat and leave; so there is in Jesus Christ more merit and righteousness than the whole world has need of.”

Notes and Commentary

The House of the Interpreter represents the Word of God as it interpreted and made profitable for us by the Holy Spirit. As the pilgrims return to the house, Bunyan again emphasizes the value of God’s Word and the priority it should have in our lives. The pilgrims have arrived hungry and in need of nourishment to continue on their journey. Supper is being prepared, but before they sit down for a meal together, they desire first to feed their souls. Christiana demonstrates once again that her hunger is for the Word of God. Earlier she had asked of the Interpreter, “pray let us see some more.” Now she is eager to keep learning.

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress is public domain.

Notes and Commentary for Part II ©2014, 2023 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2