In the morning they arose with the sun, and prepared themselves for their departure; but the Interpreter would have them tarry awhile, “For,” said He, “you must orderly go from hence.” Then said He to the damsel that at first opened unto them, “Take them, and have them into the garden to the bath; and there wash them, and make them clean from the soil which they have gathered by traveling.” Then Innocent, the damsel, took them, and had them into the garden, and brought them to the bath; so she told them that there they must wash and be clean, for so her master would have the women to do that called at his house as they were going on pilgrimage. Then they went in and washed, yea, they and the boys and all; and they came out of that bath, not only sweet and clean, but also much enlivened and strengthened in their joints. So when they came in, they looked fairer a deal than when they went out to the washing.
Notes and Commentary
The next morning the pilgrims awake and prepare to resume their journey. Bunyan notes that they “arose with the sun.” After spending time in the House of the Interpreter, Christiana, her four boys, and Mercy arise with light for their path.
They have the light of Christ.
Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life” (John 8:12).
For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:5–6).
And they have His Word that they might walk in its light and know what is pleasing to the Lord.
For you were once darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord (Ephesians 5:8–10).
Listen and download a recording of this song from Bandcamp:
“For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
O Spirit Now We Thank You
A prayer of thanksgiving to the Holy Spirit, who inspired and crafted God’s Word, asking that He “bless its proclamation” and help us rightly understand and apply its truths to our lives.
O Spirit, now we thank You For giving us Your Word. Please bless its proclamation, The truths that we have heard. Indwell us and empow’r us, And cause us to obey; Shine now the light of Scripture On all we do and say.
Great Artist of the Scriptures, In beauty You have made God’s Word to shine in glory That cannot fail or fade. In poetry and proverbs, Through narrative and line; In prophecy and hist’ry, God’s truth in splendor shines.
You, down through many ages, Inspired men to write, Progressively revealing, You brought God’s truth to light. O Spirit, come illumine This truth for us today; And guide us in sound doctrine, The straight and narrow way.
Wield now Your Sword, O Spirit, The quick and living Word, And rend our hearts asunder With truths that we have heard. O search us now and know us, Expose iniquity; Conform us to our Savior, And holy we shall be.
Interpreter: So he addressed himself to Mercy, and said unto her, “And what moved you to come here, sweetheart?”
Then Mercy blushed and trembled; and for awhile continued silent.
Interpreter: Then said he, “Be not afraid; only believe, and speak your mind.”
Mercy: So she began, and said, “Truly, sir, it is my want of experience that makes me covet to be in silence; and that also that fills me with fears of coming short at last. I cannot tell of visions and dreams, as my friend Christiana can; nor do I know what it is to mourn for my refusing of the counsel of those that were good relations.”
Interpreter: What was it, then, dear heart, that has prevailed with you to do as you have done?
Mercy: Why, when our friend here was packing up to be gone from our town, I and another went accidentally to see her; so we knocked at the door and went in. When we were within, and seeing what she was doing, we asked what was her meaning. She said she was sent for to go to her husband; and then she up and told us how she had seen him in a dream, dwelling in a curious place among immortals, wearing a crown, playing upon a harp, eating and drinking at his Prince’s table, and singing praises to Him for bringing Him there, etc. Now, it seemed to me, while she was telling these things unto us, that my heart burned within me. And I said in my heart, if this be true, I will leave my father and my mother, and the land of my nativity, and will, if I may, go along with Christiana.
So I asked her further of the truth of these things, and if she would let me go with her; for I saw now that there was no dwelling, but with the danger of ruin, any longer in our town. But yet I came away with a heavy heart; not for that I was unwilling to come away, but for that so many of my relations were left behind. And I am come with all the desire of my heart; and will go, if I may, with Christiana unto her husband and his King.
Interpreter: Your setting out is good; for you have given credit to the truth. You are a Ruth; who did, for the love that she bore to Naomi, and to the Lord her God, leave father and mother, and the land of her nativity, to come out, and go with a people that she knew not heretofore. “The Lord recompense your work; and a full reward be given you of the Lord God of Israel, under whose wings you are come to truth”.
Now supper was ended, and preparation was made for bed. The women were laid singly alone, and the boys by themselves. Now when Mercy was in bed, she could not sleep for joy, for that now her doubts of missing at last were removed farther from her than ever they were before; so she lay blessing and praising God, who had had such favor for her.
Notes and Commentary
After hearing Christiana’s testimony, the Interpreter asks Mercy to share her reasons for becoming a pilgrim. Mercy at first hesitates and is for awhile silent. Unlike Christiana, Mercy was quickly receptive to hearing truth. She does not carry the same measure of regrets and laments for past sins and rejection of the gospel. But she fears she lacks “experience” and “cannot tell of visions and dreams” like Christiana. Nor does she have the same boldness and assurance as Christiana. Her testimony is humble and unassuming. But it needs to be told.
In John Bunyan’s allegory, The Pilgrim’s Progress, Christian and his companion, Faithful, must travel through the town of Vanity on their Way to the Celestial City. The town represents the conceit and craftiness of the world in its opposition against God as it dresses up sin to appear desirable and appealing. The merchants at Vanity Fair cry out in an attempt to entice the pilgrims to set their affections on the things of the world. But Christian and Faithful have found something more valuable and more precious than anything this world can offer. When they are asked what they would buy, they respond, “We buy the truth.”
Buy the truth, and do not sell it, Also wisdom and instruction and understanding. (Proverbs 23:23)
The truth we hold dear is the Word of God.
The entirety of Your word is truth, And every one of Your righteous judgments endures forever. (Psalm 119:160)
Sanctify them by Your truth. Your word is truth (John 17:17).
If we are to find the way to life and peace and joy, we must tune out the noise of this world and listen intently to God in His Word. Christ alone is “the way, the truth and the life” (John 14:6). Only He has “the words of eternal life” (John 6:68).
Listen and download a recording of this song from Bandcamp:
Two Voices Cry Out to Be Heard
“My son, if sinners entice you, do not consent” (Proverbs 1:10).
“Wisdom calls aloud outside; she raises her voice in the open squares” (Proverbs 1:20).
Two voices cry out to be heard; Take heed, my soul, and listen well. For only one voice leads to life, The other down to death and hell.
The voice of sinners fills the streets, There on the innocent they prey. Take heed, my soul, do not consent, Lest you with them be cast away.
The voice of wisdom cries aloud Above the din of sin’s deceit. “How long, you simple, will you choose The evil way, the scoffer’s seat?”
It’s wisdom’s voice I long to hear To guide my steps which way to go. Her words of warning, I would heed; Her wealth of knowledge, I would know.
Lord, help me find the righteous way; Guide me in ev’ry thought and choice. For You alone have words of life, Atune my heart to love Your voice.
Let me hear clearly wisdom’s call; Tune out the noise of sin’s allure. Listen intently to God’s Word And there in Christ find rest secure.
When the song and music were ended, the Interpreter asked Christiana what it was that at first did move her to commit herself to a pilgrim’s life?
Christiana answered, “First the loss of my husband came into my mind, at which I was heartily grieved; but all that was but natural affection. Then, after that, came the troubles and pilgrimage of my husband into my mind; and also how like a churl I had carried it to him as to that. So guilt took hold of my mind, and would have drawn me into the pond; but that opportunely I had a dream of the wellbeing of my husband, and a letter sent me by the King of that country where my husband dwells, to come to him. The dream and the letter together so wrought upon my mind, that they forced me to this way.”
Interpreter: But met you with no opposition afore you set out of doors?
Christiana: Yes; a neighbor of mine, one Mrs. Timorous (she was akin to him that would have persuaded my husband to go back for fear of the lions). She all-to-befooled me for—as she called it—my intended desperate adventure. She also urged what she could to dishearten me to it, —the hardship and troubles that my husband met with in the way, but all this I got over pretty well. But a dream that I had, of two ill looking ones, that I thought did plot how to make me miscarry in my journey, that hath troubled me much; yea, it still runs in my mind, and makes me afraid of everyone that I meet, lest they should meet me to do me a mischief, and to turn me out of the way. Yea, I may tell my lord, though I would not have everybody know it, that between this and the gate by which we got into the way, we were both so sorely assaulted, that we were made to cry out “murder.” And the two that made this assault upon us were like the two that I saw in my dream.
Interpreter: Then said the Interpreter, “Your beginning is good; your latter end shall greatly increase.”
Notes and Commentary
After supper, the Interpreter asks Christiana two significant questions. First he asks what caused her to become a pilgrim. Why did she finally relent concerning her decision to remain in Destruction and embark on a journey to the Celestial City? Did she consider her circumstances and come to a reasonable conclusion? Was she compelled by shame to do the right thing? Was she overcome with sorrow and moved by passion? What was it that caused her to change?
After awhile—because supper was not ready—the Interpreter took them into his significant rooms, and showed them what Christian, Christiana’s husband, had seen some time before. Here, therefore, they saw the man in the cage; the man and his dream; the man that cut his way through his enemies; and the picture of the biggest of them all; together with the rest of those things that were then so profitable to Christian.
This done, and after these things had been somewhat digested by Christiana and her company, the Interpreter takes them apart again, and has them first into a room where was a man that could look no way but downwards, with a muck rake in his hand. There stood also One over his head with a celestial crown in his hand, and proffered to give him that crown for his muck rake; but the man did neither look up nor regard, but raked to himself the straws, the small sticks, and dust of the floor.
Then said Christiana, “I persuade myself that I know somewhat the meaning of this; for this is a figure of a man of this world. Is it not, good sir?”
Interpreter: “You have said the right,” said he: “and his muck rake does show his carnal mind. And whereas you see him rather give heed to rake up straws and sticks, and the dust of the floor, than to what he says that calls to him from above with the celestial crown in his hand, it is to show that heaven is but as a fable to some, and that things here are counted the only things substantial. Now, whereas you were also shown that the man could look no way but downwards, it is to let you know that earthly things, when they are with power upon men’s minds, quite carry their hearts away from God.”
Christiana: Then said Christiana, “Oh, deliver me from this muck rake!”
Interpreter: “That prayer,” said the Interpreter, “has been lain by till ’tis almost rusty. ‘Give me not riches’ is scarce the prayer of one of ten thousand. Straws, and sticks, and dust, with most are the great things now looked after.”
With that Mercy and Christiana wept and said, “It is, alas ! too true.”
Notes and Commentary
The Interpreter begins by showing Christiana, Mercy, and the children the significant rooms that Christian had seen in Part 1 of The Pilgrim’s Progress. Those lessons proved to be invaluable to Christian, helping him overcome dangers and obstacles as he journeyed to the Celestial City. Once the pilgrims have had some time to digest (meditation on) the truths of those lessons, the Interpreter shows them even more. The wisdom in God’s Word can never be exhausted.
They see a man in a room who looks only downward. He has a muck rake in his hand. There is One standing over him, offering him a celestial crown. If he would but look up, he could cast away the muck rake in exchange for the crown. The man, however, pays no heed to the crown and contents himself with pushing around the straw, sticks, and dirt on the floor, endeavoring to pile up a mound of muck he can call his own.
Thus now, when they had talked away a little more time, they drew nigh to a house which stood in the way, which house was built for the relief of pilgrims; as you will find more fully related in the first part of these records of the “Pilgrim’s Progress.” So they drew on towards the house (the house of the Interpreter); and when they came to the door, they heard a great talk in the house. They then gave ear, and heard, as they thought, Christiana mentioned by name; for you must know that there went along, even before her, a talk of her and her children’s going on pilgrimage. And this thing was the more pleasing to them, because they had heard that she was Christian’s wife—that woman who was some time ago so unwilling to hear of going on pilgrimage. Thus, therefore, they stood still; and heard the good people within commending her who, they little thought, stood at the door. At last Christiana knocked, as she had done at the gate before. Now when she had knocked, there came to the door a young damsel named Innocent, and opened the door, and looked, and behold two women were there.
Damsel: Then said the damsel to them, “With whom would you speak in this place?”
Christiana: Christiana answered, “We understand that this is a privileged place for those that are become pilgrims, and we now at this door are such; wherefore, we pray that we may be partakers of that for which we at this time are come. For the day, as you see, is very far spent, and we are loath tonight to go any farther.”
Damsel: Pray what may I call your name, that I may tell it to my Lord within?
Christiana: My name is Christiana. I was the wife of that pilgrim that some years ago did travel this way; and these be his four children. This maiden also is my companion, and is going on pilgrimage too.
Innocent: Then ran Innocent in (for that was her name), and said to those within, “Can you think who is at the door? There is Christiana and her children, and her companion, all waiting for entertaining here.”
Then they leaped for joy, and went and told their master. So he came to the door, and looking upon her, he said, “Are you that Christiana whom Christian, the good man, left behind him when he betook himself to a pilgrim’s life?”
Christiana: I am that woman that was so hard hearted as to slight my husband’s troubles, and that left him to go on in his journey alone, and these are his four children; but now I also am come, for I am convinced that no way is right but this.
Interpreter: Then is fulfilled that which also is written of the man that said to his son, “Go, work today in my vineyard.” And he said to his father, “I will not,” but afterwards repented and went.
Christiana: Then said Christiana, “So be it. Amen. God make it a true saying upon me; and grant that I may be found at the last of him in peace without spot and blameless.”
Interpreter: “But why do you stand thus at the door? Come in, you daughter of Abraham. We were talking about you just now, for tidings have come to us before how you have become a pilgrim. Come, children, come in; come, maiden, come in.” So he had them all into the house.
So when they were within, they were bidden to sit down and rest; the which when they had done, those that attended upon the pilgrims in the house came into the room to see them. And one smiled, and another smiled, and they all smiled for joy that Christiana had become a pilgrim. They also looked upon the boys; they stroked them over the faces with the hand, in token of their kind reception of them; they also carried it lovingly to Mercy, and bade them all welcome into their master’s house.
Notes and Commentary
The pilgrims now arrive at “a house which stood in the way, which house was built for the relief of pilgrims.” The House of the Interpreter is a familiar place in ThePilgrim’s Progress. Christian spent much time here in Part 1, learning lessons and seeing “excellent things.”
The House of the Interpreter is a splendid representation of God’s Word. Each room and object in the house points to profitable truths from the Bible. The Interpreter, who welcomes the pilgrims to “come in,” is the Holy Spirit, who illumines Scripture and helps us rightly understand and apply its truths.
Open your Bibles this evening to Psalm 43. Tonight, we return to our study of Psalm 42 and 43. These two psalms are two halves of a single psalm. Together they form a lament with 3 stanzas and 3 refrains.
In this psalm, the psalmist expresses sorrow. He is afflicted and oppressed. He is separated from the people of God. And he is providentially hindered from being in Jerusalem at a time when the nation is gathering to worship God. His heart longs to “go with the throng” and join with the “multitude observing the pilgrim festival.”
In this study we are specifically interested in what we can learn about worship. What are the joys that come from corporate worship? What are the blessings that the psalmist longs for and desires to experience again?
The Psalmist longed to be in God’s presence in the midst of God’s people. His chief joy in worship was seeking God and delighting in God with the people of God.
When God brought Israel out of bondage and established them as a people, He promised to be their God, to be near them, to tabernacle among them. This great truth—God dwells with His people—fills the Old Testament and finds its fulfillment in the coming of Christ, the Messiah, who is Immanuel, “God with us.”
The presence of God with His people was the psalmist’s greatest joy in worship.
The psalmist remembered the times and places where God had brought deliverance to His people. He was encouraged and drew strength when he saw and heard about God working in the lives of His people.
He also longed to return to worship so he himself could testify of God’s goodness in delivering him from his trial. He desired that his own suffering be turned to praise and thanksgiving. He looked forward to the time when he could bring a peace offering of thanksgiving and testify to the gathered congregation that God had heard and answered his prayer. All the people of God would rejoice and give thanks when they saw him—his joy and thanksgiving to God would be multiplied many times over in the context of corporate worship! His experience would bring encouragement and strength to others who were facing difficulty.
This evening we are going to consider the third joy of corporate worship. It is found in the third stanza (Psalm 43:1–4) and the final refrain (43:5): The Joy of Walking Together in Light and Truth.
O Spirit, now we thank You For giving us Your Word. Please bless its proclamation, The truths that we have heard. Indwell us and empow’r us, And cause us to obey; Shine now the light of Scripture On all we do and say.
Great Artist of the Scriptures, In beauty You have made God’s Word to shine in glory That cannot fail or fade. In poetry and proverbs, Through narrative and line; In prophecy and hist’ry, God’s truth in splendor shines.
You, down through many ages Inspired men to write, Progressively revealing, You brought God’s truth to light. O Spirit, come illumine This truth for us today; And guide us in sound doctrine, The straight and narrow way.
Wield now Your Sword, O Spirit, The quick and living Word, And rend our hearts asunder With truths that we have heard. O search us now and know us, Expose iniquity; Conform us to our Savior, And holy we shall be.
This hymn is a prayer addressed to the Holy Spirit, who inspired and crafted the Word of God. It is written to serve as a closing hymn following the preaching of the Word. In the hymn we respond to the preaching by asking the Spirit to “bless its proclamation” and apply it in an effective way to our lives. The final verse is based on Hebrew 4:12. Scripture is the sword of the Spirit, who skillfully and lovingly lays bare our hearts with truth.
“For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
The idea for the hymn came in October 1995 during a Sunday School class taught by Steve Garrick at Heritage Baptist Church. Steve was teaching a series of lessons on the person and work of the Holy Spirit. During the lesson on October 22nd, he compared the Spirit’s work in bringing us God’s Word to that of an artist. When God revealed His Word to us, he did not package it as a “systematic theology.” He chose and inspired men to write from their own experiences in poetry, proverb, narrative, history, and prophesy. The Bible is a great work of art crafted by the Spirit “through many ages” as God-breathed revelation. I thought during the class that the comparison would work well for lyrics to a hymn. I finally wrote the hymn several months later. I finished the lyrics on July 8, 1996 while driving to Dallas Baptist University, where I was teaching Classical Guitar during the summer semester. The hymn tune is named for Pastor Steve Garrick.
Below is a list of psalm settings, hymns, and spiritual songs that teach on the doctrine of Scripture: Special Revelation. The songs are arranged under 17 theological statements, including one for which I have not yet found related songs
If you have additional suggestions for songs related to the doctrine of Scripture that should be included in the index, please comment or send me a message.
Note: The songs are listed below by title and author. For more complete entries (including tunes and hymnal page numbers) see the page for Songs and God’s Word in the Theological Index of Music for Worship online. I will be updating the online Index with more songs and topics in the days ahead as I receive recommendations.
