Before the World I Now Confess

Remembering Christ died for me

For many in this world, it is costly to follow Christ. Being identified as a Christian can mean the loss of friends, loss of fortune, loss of employment, even loss of life. But Christ exhorts us:

“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:24–25).

“And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Matthew 10:38–39).

We are called to live for Christ and declare the good news of salvation in Him. We are called to follow Him and unashamedly acknowledge our sinfulness and need for His abundant grace.

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16).

The following hymn is a confession of faith in Christ. It includes publically professing Christ through baptism (verse 3) and corporately remembering Christ in the Lord’s Supper (verse 4).

The idea for the hymn came from a message on Matthew 10:26–33 entitled “Declaring Our Allegiance to Christ” preached on Sunday, February 25, 2018 at Grace Baptist Church, Cape Coral, by our associate pastor, Jared Longshore.

The message began with a quote from Rosaria Butterfield’s book, The Secret Thoughts of an Unlikely Convert: An English Professor’s Journey into the Christian Faith. In the book she describes the cost of becoming a follower of Christ and turning away from her old lifestyle. She said, “I was driving away from the place, the life, the career, and the people that I knew and loved. But Jesus Christ was more real to me at that moment than any of these material things.” As I thought about her words, I wrote what became the final lines of the hymn:

More real to me is Jesus Christ
Than all this world can give,
More than this world, I need His grace,
For by His grace I live.

The hymn is set to a familiar tune: CLEANSING FOUNTAIN, the tune often used for “There Is a Fountain.”

Before the World I Now Confess

“So everyone who acknowledges Me before men, I also will acknowledge before My Father who is in heaven” (Matthew 10:32).

Before the world I now confess
Christ Jesus as my Lord.
The scorn of men, I will not fear,
Nor danger, nor the sword.
Though friends and loved ones turn away,
Possessions all be lost,
To lose this world, if I gain Christ
Is not too great a cost.

Before the world I humbly bow
To Jesus as my King,
Acknowledging so all will know
He’s Lord of everything!
No flood so great or tear too small,
He knows my thoughts and ways,
My life I fully trust to Him
And give Him all my praise.

Baptism

Before the world I here confess
That Christ has made me new.
He gave me life, now I believe
His Word is sure and true.
Through baptism I now submit
Unto my Lord’s command,
My old life buried, new raised up,
Upon His Word I stand.

Lord’s Supper

Before the world I take my stand
With Jesus and His bride
To cleanse His church and bring us near
He suffered, bled and died.
His body broken on the cross,
His blood He freely shed,
Remembering Christ died for me,
I take this cup and bread.

Before the world I sing His praise
That all the world may hear.
I give allegiance to my King,
Whose Kingdom now is near.
More real to me is Jesus Christ
Than all this world can give,
More than this world, I need His grace,
For by His grace I live.

Words ©2018 Ken Puls
Music ©Public Domain

Download the lyrics and free sheet music for this hymn, including an arrangement of the tune CLEANSING FOUNTAIN for classical guitar.

More Hymns and Songs from Ken Puls Music

More Hymn tunes arranged for classical guitar

Remembering J. S. Bach

Johann Sebastian Bach

“The aim and final end of all music should be none other than the glory of God and the refreshment of the soul.”

— J. S. Bach (March 21, 1685 to July 28, 1750)

Johann Sebastian Bach represents the culmination and apex of music in the Baroque era (1600–1750). He composed in almost every form of music known to his day with the exception of opera. He was known for his abilities as a teacher and for his expertise in organ construction and repair. He was much less known for his ability as a composer. He was a family man, a devout believer in Christ, a renowned organist and keyboard player, and a dedicated church musician, who despite the ridicule of some employers and little recognition for his achievements during his lifetime, continued to serve and produce music for the enjoyment of mankind and the glory of God.

Click here to download free sheet music (PDF) of music by Bach arranged for classical guitar

Click here for more music for classical guitar, including hymns, Christmas music, Wedding music, and student pieces.

A Hill Called Error

Then I saw in my dream, that in the morning the Shepherds called up to Christian and Hopeful to walk with them upon the mountains; so they went forth with them, and walked a while, having a pleasant prospect on every side. Then said the Shepherds one to another, Shall we show these pilgrims some wonders? So when they had concluded to do it, they had them first to the top of a hill called Error, which was very steep on the furthest side, and bid them look down to the bottom. So Christian and Hopeful looked down, and saw at the bottom several men dashed all to pieces by a fall that they had from the top. Then said Christian, What does this mean? The Shepherds answered, Have you not heard of them that were made to err by hearkening to Hymeneus and Philetus as concerning the faith of the resurrection of the body? They answered, Yes. Then said the Shepherds, Those that you see lie dashed in pieces at the bottom of this mountain are they; and they have continued to this day unburied, as you see, for an example to others to take heed how they clamber too high, or how they come too near the brink of this mountain. 

Christian and Hopeful heeded the counsel of the Shepherds to stay awhile in the Delectable Mountains before continuing their journey. The shepherds (pastors) now walk with the pilgrims and guide them through the mountains (exegete passages of Bible in sermons, explaining more clearly the meaning of the text). The mountains have much to offer and the pilgrims are in need of assistance, for there are yet many dangers ahead.

Earlier in the allegory when Christian was at the House of the Interpreter (a representation of Scripture), he was in a hurry in leave. The Interpreter beckoned him several times to stay and see more. Again, at Palace Beautiful (the church from the vantage point of a new believer), when Christian was ready to depart, he was encouraged to stay (and by staying he was able to see the Delectable Mountains off in the distance). Now that Christian has arrived at the Delectable Mountains (the church from the vantage point of a mature believer), he is ready to see all that the Shepherds desire to show him. He knows the value of hearing, lingering and meditating on the Word of God—such patient preparation will more fully prepare him for what lies ahead on his journey.

View from a Hill called Error

In the mountains the pilgrims have a better vantage point to see the world around them. They can see hope, promise, and reward, where down below they were hampered by doubt, despair, and diffidence. They can see potential dangers and difficulties long before they must face them up close.  As the shepherds begin to show the pilgrims “some wonders” they first take them to the top of a hill called Error.

Sermons can teach us and help us avoid drifting into error. We see in Scripture warnings, cautions, and admonitions. Scripture reproves us when we begin to stray. It corrects us and shows us the way back. It instructs us how to keep to the right Way.

All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work (2 Timothy 3:16–17).

We can learn from the mistakes and missteps of others. The Shepherds take Christian and Hopeful to the top of the hill and have them look over the cliff. They see at the bottom several men who are “dashed all to pieces by a fall that they had from the top.” Those who “lie dashed in pieces” are the remains of those who tumbled into heresy by heeding false teachers.

The passage the Shepherds are expounding on the Hill called Error is 2 Timothy 2:16–18. In this passage Paul warns about straying from the truth and spreading error. He mentions Hymeneus and Philetus as examples of false teachers:

But shun profane and idle babblings, for they will increase to more ungodliness. And their message will spread like cancer. Hymenaeus and Philetus are of this sort, who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some (2 Timothy 2:16–18).

We must be careful to hold to truth and not be led into error by those who would distort the truth to their own liking. Peter warns of the dire consequences of falling into such error.

Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.

You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; but grow in the grace and knowledge of our Lord and Savior Jesus Christ.

To Him be the glory both now and forever. Amen.

(2 Peter 3:14–18)

We can be thankful that God has given to His church faithful shepherds who guide and protect the flock from error. They teach us and warn us and point us to Christ.

Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. To this end I also labor, striving according to His working which works in me mightily (Colossians 1:28–29).

They caution us not to “clamber too high” (exalting speculation and opinion in place of biblical truth) or “come too near the brink” (entertaining erroneous and unbiblical notions in our thoughts). We must heed their words and esteem them very highly as they labor to help us discern truth from error.

And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you, and to esteem them very highly in love for their work’s sake. Be at peace among yourselves (1 Thessalonians 5:12–13).

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2018 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Conversation with Shepherds

Christian: Is this the way to the Celestial City?

Shepherds: You are just in your way.

Christian: How far is it thither?

Shepherds: Too far for any but those that shall get thither indeed.

Christian: Is the way safe or dangerous?

Christian: Safe for those for whom it is to be safe; but the transgressors shall fall therein.

Christian: Is there, in this place, any relief for pilgrims that are weary and faint in the way?

Shepherds: The Lord of these mountains hath given us a charge not to be forgetful to entertain strangers, therefore the good of the place is before you.

I saw also in my dream, that when the Shepherds perceived that they were wayfaring men, they also put questions to them, to which they made answer as in other places; as, Whence came you? and, How got you into the way? and, By what means have you so persevered therein? For but few of them that begin to come hither do show their face on these mountains. But when the Shepherds heard their answers, being pleased therewith, they looked very lovingly upon them, and said, Welcome to the Delectable Mountains.

The Shepherds, I say, whose names were Knowledge, Experience, Watchful, and Sincere, took them by the hand, and had them to their tents, and made them partake of that which was ready at present. They said, moreover, We would that ye should stay here awhile, to be acquainted with us; and yet more to solace yourselves with the good of these Delectable Mountains. They then told them, that they were content to stay; so they went to their rest that night, because it was very late.

Shepherds on the Delectable Mountains

As the pilgrims are welcomed to the Delectable Mountains, Christian questions the Shepherds who keep watch by the Way. Christian first asks if the way up into the mountains is the right path to the Celestial City. Earlier he had wandered out of the Way and into the dangers of Doubting Castle by going over the stile into By-Path Meadow. Now he is more alert and cautious. The shepherds assure him: “You are just in your way.” He is right in the way he is going.

The way of life winds upward for the wise,
That he may turn away from hell below.
(Proverbs 15:24)

He then asks how far it is to the Celestial City. The shepherds respond with a warning that not all who attempt the journey will arrive at the City—only those who persevere to the end. It is “too far for any but those that shall get thither indeed.” Christian has already experienced dangers along the Way, but he wonders now if there is more yet to face. He asks if the Way is safe or dangerous. The shepherds again warn him: “Safe for those for whom it is to be safe; but the transgressors shall fall therein.”

Scripture draws a contrast between the way of the righteous (who will persevere to the end) and the way of the wicked (who will perish).

Who is wise?
Let him understand these things.
Who is prudent?
Let him know them.
For the ways of the Lord are right;
The righteous walk in them,
But transgressors stumble in them.
(Hosea 14:9)

This contrast is seen especially in the book of Psalms.

For the Lord knows the way of the righteous,
But the way of the ungodly shall perish.
(Psalm 1:6)

Oh, let the wickedness of the wicked come to an end,
But establish the just;
For the righteous God tests the hearts and minds.
(Psalm 7:9)

For the arms of the wicked shall be broken,
But the Lord upholds the righteous.
The Lord knows the days of the upright,
And their inheritance shall be forever.
(Psalm 37:17–18)

Only those who are truly Christ’s will persevere. Only those kept by His power will reach the journey’s end. William Mason notes in his commentary on The Pilgrim’s Progress:

O how many professors grow weary of the way, fall short, and fail of coming to the end! Though the way be too far, too strait, and too narrow for many who set out, and never hold out to the end; yet all who are begotten by the Word of grace, and born of the Spirit of truth, shall persevere to the end, being kept by the mighty power of God, through faith, unto eternal salvation (1 Peter 1:5) —William Mason

The very trials and failures that bring discouragement to would-be pilgrims, causing them to turn back or fall away, serve to strengthen true pilgrims, causing them to look to Christ, rest in Him, and persevere.

My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience (James 1:2–3).

Thomas Scott explains:

The certainty of the final perseverance of true believers is exemplified in their persevering, notwithstanding inward and outward impediments. Many hold the doctrine who are not interested in the privilege; but the true believer acquires new strength by his trials and mistakes, and possesses increasing evidence that the new covenant is made with him. —Thomas Scott

Finally, Christian asks if the mountains offer “any relief for pilgrims that are weary and faint in the way.” The shepherds assure them that the Lord has charged them not to forget to entertain strangers.

Let brotherly love continue. Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels (Hebrews 13:1–2).

The mountains represent the church seen through the eyes of a mature believer. Just as Christian was questioned concerning his confession of faith and testimony when he arrived at House Beautiful (the church seen through the eyes of a new convert), he and Hopeful are questioned here. The shepherds represent the pastors of the church, who feed and guard the flock. Their names are Knowledge, Experience, Watchful (the Porter at House Beautiful was also named Watchful), and Sincere. Thomas Scott notes the significance of their names:

These names show what are the endowments most essential to the pastoral office: (1) knowledge of the scriptures; (2) experience of the power of divine truth; (3) watchfulness over the people; (4) sincerity manifested by a disinterested, unambitious, unassuming, patient, and affectionate conduct. —Thomas Scott

Knowledge

Till I come, give attention to reading, to exhortation, to doctrine. (1 Timothy 4:13)

Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you (1 Timothy 4:16).

We give no offense in anything, that our ministry may not be blamed. But in all things we commend ourselves as ministers of God: in much patience, in tribulations, in needs, in distresses, in stripes, in imprisonments, in tumults, in labors, in sleeplessness, in fastings; by purity, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by sincere love, by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left … (2 Corinthians 6:3–7).

Experience

Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity (1 Timothy 4:12)

Meditate on these things; give yourself entirely to them, that your progress may be evident to all (2 Timothy 4:15).

Watchful

But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry (2 Timothy 4:5).

Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you (Hebrews 13:17).

Sincere

For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you (2 Corinthians 1:12).

For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ (2 Corinthians 2:17).

We give no offense in anything, that our ministry may not be blamed. But in all things we commend ourselves as ministers of God … by sincere love (2 Corinthians 6:3–6).

The Shepherds encourage Christian and Hopeful to stay awhile, find solace, and enjoy “the good of these Delectable Mountains.” The mountains themselves represent sermons—passages of Scripture expounded by the Shepherds: words of caution, admonitions, reproof of error, warnings of judgment and hell, words of clarity, and words of promise and encouragement. The sheep (church family) feed upon the mountains, strengthening their faith, deepening their repentance, and gaining greater understanding of God’s Word.

In the following posts we will examine some of these sermons—lessons that Christian and Hopeful will need as they complete their journey.

 

The Delectable Mountains

Lord, we thank You for the Mountains
Where You bring Your flocks to feed;
Guided by Your watchful Shepherds,
We find truth for every need.
Father, give us words of Caution,
Help us see Immanuel’s Land,
Keep us from the cliffs of Error,
Make us on good ground to stand.

(from “A Prayer for Pilgrims” by Ken Puls)

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2018 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.