Led Astray by Vain-Confidence

He, therefore, that went before, (Vain-confidence by name), not seeing the way before him, fell into a deep pit, which was on purpose there made, by the Prince of those grounds, to catch vain-glorious fools withal, and was dashed in pieces with his fall.

Now Christian and his fellow heard him fall. So they called to know the matter, but there was none to answer, only they heard a groaning. Then said Hopeful, Where are we now? Then was his fellow silent, as mistrusting that he had led him out of the way; and now it began to rain, and thunder, and lighten in a very dreadful manner; and the water rose amain.

Then Hopeful groaned in himself, saying, Oh, that I had kept on my way!

Christian: Who could have thought that this path should have led us out of the way?

Hopeful: I was afraid on it at the very first, and therefore gave you that gentle caution. I would have spoken plainer, but that you are older than I.

Vain-ConfidenceIn the last post Christian and Hopeful strayed into By-Path Meadow. When God’s Way became difficult, they sought a more comfortable course. In his self-confidence, Christian believed he could find a better way. And so he led Hopeful over the stile and into what appeared to be a more pleasant yet parallel path.

At first it seemed as if they had made the right choice. The meadow was a welcome relief and the way was easier. They fell in behind another traveler who assured them that he also was on his way to the Celestial Gate. But as night came they realized their error. They were walking into great peril. They were trusting in themselves rather than God, and the one they now followed was Vain-Confidence.

We are warned in Scripture not to lean on our own understanding, but to trust in God to guide us in the Way.

Trust in the Lord with all your heart,
And lean not on your own understanding;
In all your ways acknowledge Him,
And He shall direct your paths.
(Proverbs 3:5–6)

When we think ourselves to be wiser than God and forsake His Word to devise our own way, there can only be one end.

Pride goes before destruction,
And a haughty spirit before a fall.
(Proverbs 6:18)

We see several examples of pride leading to a fall in Scripture: King Saul (1 Samuel 15), Jezebel (2 Kings 9), and Haman (Esther 7). Jesus asked the Pharisees, the prideful religious leaders of His day: “Can the blind lead the blind? Will they not both fall into the ditch?” (Luke 6:39).

Vain-Confidence is not a trustworthy guide. He is unable to see the way before him. Lost in the darkness, he falls “into a deep pit” and is “dashed in pieces with his fall.” Christian and Hopeful hear him fall and try calling out to him, but there is no answer.

Hopeful then asks Christian, “Where are we now?” But Christian also has no answer. He comes to the fearful realization that he is responsible for their present danger. The error is his and he has led Hopeful out of the way.

For the leaders of this people cause them to err,
And those who are led by them are destroyed.
(Isaiah 9:16)

Just as the pilgrims realize the danger they are in, their trouble worsens. It begins to rain and thunder. The water rises “amain” (quickly, in haste without warning). Hopeful laments: “O that I had kept on my way!” When Christian first suggested that they enter the meadow, Hopeful was hesitant to object. Now he regrets not speaking more plainly, when he feared that Christian was making a mistake. He should have had the courage to offer correction, even though Christian was an older brother in Christ. Though Christian made the greater error, Hopeful accepts some of the blame for their present troubles.

Though Christian’s error is obvious, he is still surprised that his plan did not work the way he had hoped. He asks: “Who could have thought that this path should have led us out of the way?” The answer is he should have thought so, but he was not careful, and was blinded by his own pride, and lead astray by vain confidence.

The dangers faced by Christian and Hopeful are a warning to us to flee from pride and vain-confidence. Scripture warns us:

Therefore let him who thinks he stands take heed lest he fall (1 Corinthians 10:12).

We must not seek our own way or think we can find a better way. We must learn to trust God and walk in His ways, even when His Way is difficult.

David exhorts us in the psalms:

Commit your way to the Lord,
Trust also in Him,
And He shall bring it to pass.
(Psalm 37:5)

And he prays, as we should pray:

Show me Your ways, O Lord;
Teach me Your paths.
Lead me in Your truth and teach me,
For You are the God of my salvation;
On You I wait all the day.
(Psalm 25:4–5)

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2017 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

A Pleasant River

I saw, then, that they went on their way to a pleasant river; which David the king called “the river of God”, but John, “the river of the water of life.” Now their way lay just upon the bank of the river; here, therefore, Christian and his companion walked with great delight; they drank also of the water of the river, which was pleasant, and enlivening to their weary spirits: besides, on the banks of this river, on either side, were green trees, that bore all manner of fruit; and the leaves of the trees were good for medicine; with the fruit of these trees they were also much delighted; and the leaves they eat to prevent surfeits, and other diseases that are incident to those that heat their blood by travels. On either side of the river was also a meadow, curiously beautified with lilies, and it was green all the year long. In this meadow they lay down, and slept; for here they might lie down safely. When they awoke, they gathered again of the fruit of the trees, and drank again of the water of the river, and then lay down again to sleep. Thus they did several days and nights. Then they sang—

Behold ye how these crystal streams do glide,
To comfort pilgrims by the highway side;
The meadows green, beside their fragrant smell,
Yield dainties for them; and he that can tell
What pleasant fruit, yea, leaves, these trees do yield,
Will soon sell all, that he may buy this field.

So when they were disposed to go on, (for they were not, as yet, at their journey’s end,) they ate and drank, and departed.

A Pleasant River

After Christian and Hopeful ponder the meaning of the pillar of salt, warning them to guard their hearts and flee from sin, they come to the bank of a pleasant river. This is more of God’s gracious provision for His pilgrims. God is faithful, not only to warn us of His wrath against sin, but to comfort us with His mercies in Christ. His Word not only implores us: “Turn, turn from your evil ways! For why should you die…?” (Ezekiel 33:11); but also, “Come to Me, all you who labor and are heavy laden, and I will give you rest” (Matthew 11:28).

The river represents the peace and joy that God abundantly supplies us in Christ. It is the assurance and delight that refreshes and revives our hearts as we meditate on the riches God has given us in His Son. It is through Christ alone that we can draw near to God and enjoy His presence.

We see all through the Scriptures this pleasant river pointing us to Christ.

In Genesis 2 a river flows from the place where God communes with man—the Garden of Eden:

“Now a river went out of Eden to water the garden, and from there it parted and became four riverheads” (Genesis 2:10).

In Psalm 65 King David sings of the Temple where God manifested His presence in the Old Testament:

Blessed is the man You choose,
And cause to approach You,
That he may dwell in Your courts.
We shall be satisfied with the goodness of Your house,
Of Your holy temple.
(Psalm 65:4)

Later in the psalm he rejoices in the “river of God” as evidence of God’s gracious care for His people:

You visit the earth and water it,
You greatly enrich it;
The river of God is full of water;
You provide their grain,
For so You have prepared it.
(Psalm 65:9)

The people of God can rest in safety on the banks of this river.

The Lord is my shepherd;
I shall not want.
He makes me to lie down in green pastures;
He leads me beside the still waters.
(Psalm 23:1–2)

The firstborn of the poor will feed,
And the needy will lie down in safety;
I will kill your roots with famine,
And it will slay your remnant.
(Isaiah 14:30)

Bunyan draws much of his imagery of the river and its banks from Ezekiel, where the river flows from the Temple.

Then he brought me back to the door of the temple; and there was water, flowing from under the threshold of the temple toward the east, for the front of the temple faced east; the water was flowing from under the right side of the temple, south of the altar. He brought me out by way of the north gate, and led me around on the outside to the outer gateway that faces east; and there was water, running out on the right side.

And when the man went out to the east with the line in his hand, he measured one thousand cubits, and he brought me through the waters; the water came up to my ankles. Again he measured one thousand and brought me through the waters; the water came up to my knees. Again he measured one thousand and brought me through; the water came up to my waist. Again he measured one thousand, and it was a river that I could not cross; for the water was too deep, water in which one must swim, a river that could not be crossed. He said to me, “Son of man, have you seen this?” Then he brought me and returned me to the bank of the river.

When I returned, there, along the bank of the river, were very many trees on one side and the other. Then he said to me: “This water flows toward the eastern region, goes down into the valley, and enters the sea. When it reaches the sea, its waters are healed. And it shall be that every living thing that moves, wherever the rivers go, will live. There will be a very great multitude of fish, because these waters go there; for they will be healed, and everything will live wherever the river goes. It shall be that fishermen will stand by it from En Gedi to En Eglaim; they will be places for spreading their nets. Their fish will be of the same kinds as the fish of the Great Sea, exceedingly many. But its swamps and marshes will not be healed; they will be given over to salt. Along the bank of the river, on this side and that, will grow all kinds of trees used for food; their leaves will not wither, and their fruit will not fail. They will bear fruit every month, because their water flows from the sanctuary. Their fruit will be for food, and their leaves for medicine” (Ezekiel 47:1–12).

This vision is repeated by the apostle John as he describes the “river of water of life” flowing from the throne of God in the final chapter of Revelation:

“And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb. In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. The leaves of the tree were for the healing of the nations” (Revelation 22:1–2).

Here is Christ with His people, “the tabernacle of God is with men” (Revelation 21:3). In Bunyan’s story, Christian and Hopeful are not yet at the Celestial City, but their meditation on the beauty and glory of Christ are a taste of heaven on earth.

It is Jesus who has brought God near. He is the source of living water, the fountain of life. He is Immanuel, “God with us” (Matthew 1:23). The Old Testament anticipates the joy of His coming:

And in that day it shall be
That living waters shall flow from Jerusalem,
Half of them toward the eastern sea
And half of them toward the western sea;
In both summer and winter it shall occur.
And the Lord shall be King over all the earth.
In that day it shall be—
“The Lord is one,”
And His name one.
(Zechariah 14:8–9)

And it will come to pass in that day
That the mountains shall drip with new wine,
The hills shall flow with milk,
And all the brooks of Judah shall be flooded with water;
A fountain shall flow from the house of the Lord
And water the Valley of Acacias.
(Joel 3:18)

Therefore with joy you will draw water
From the wells of salvation.
(Isaiah 12:3)

The Lord will guide you continually,
And satisfy your soul in drought,
And strengthen your bones;
You shall be like a watered garden,
And like a spring of water, whose waters do not fail.
(Isaiah 58:11)

They are abundantly satisfied with the fullness of Your house,
And You give them drink from the river of Your pleasures.
For with You is the fountain of life;
In Your light we see light.
(Psalm 36:8–9)

There is a river whose streams shall make glad the city of God,
The holy place of the tabernacle of the Most High.
(Psalm 46:4)

Just as God nourishes and replenishes the earth with rivers of water, He revives His people with rivers of His pleasure and grace. God’s pleasure and grace come to us through Christ. Jesus declares Himself to be the source of living water and He invites us to come and drink.

On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified (John 7:37–39).

Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water” (John 14:10).

It is in Christ that our souls are fully satisfied. In Him is all we need. In Him we can rest and find peace. Bunyan describes his own spiritual refreshment meditating on Christ and the gospel:

Now had I an evidence, ‘as I thought, of my salvation’ from heaven, with many golden seals thereon, all hanging in my sight; now could I remember this manifestation and the other discovery of grace, with comfort; and should often long and desire that the last day were come, that I might forever be inflamed with the sight, and joy, and communion with him whose head was crowned with thorns, whose face was spit on, and body broken, and soul made an offering for my sins: for whereas, before, I lay continually trembling at the mouth of hell, now methought I was got so far therefrom that I could not, when I looked back, scarce discern it; and, oh! thought I, that I were fourscore years old now, that I might die quickly, that my soul might be gone to rest (Grace Abounding to the Chief of Sinners, 128).

Bunyan was amazed that Christ would suffer and die for him. He knew himself to be sinful and wretched. Yet he found the abundant mercy and love of God in Christ to be a peaceful, pleasant river. He was among the blessed whose—

… delight is in the law of the Lord,
And in His law he meditates day and night.
He shall be like a tree
Planted by the rivers of water,
That brings forth its fruit in its season,
Whose leaf also shall not wither;
And whatever he does shall prosper.
(Psalm 1:2–3)

Believer, drink deeply from this pleasant river! Delight in God’s Word. Meditate on its promises. The gospel affords an invigorating taste of heaven, even as we press on in our journey here on earth. May God lead us often to the banks of this river to refresh and encourage our weary souls.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2017 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

A Song Book That Begins With Words of Wisdom

The Book of Psalms

The Book of Psalms is an important collection of songs in Scripture for the worship of God. These songs are commanded to be sung by God’s people in both the Old and New Testaments.

In the Old Testament they comprise the songbook of the Temple. God appointed the Levites to sing and teach the people to sing psalms to God in worship. As the people gathered in Jerusalem and brought their sacrifices, these were the songs being sung and heard in the congregation.

In the New Testament Paul sets the psalms at the forefront of church music, exhorting us in Colossians 3:16 and Ephesians 5:19 to sing psalms, hymns and spiritual songs. The psalms speak of Christ, point us to Christ, and find their ultimate fulfillment in Christ (Luke 24:44).

When you think of the book of Psalms, and remember the purpose and use of the psalms, its beginning may at first surprise you. It might not be what you would expect.

The psalms are about our communion with God in worship.

How then would you expect such a collection of songs to begin?

What opening words do you envision?

  • A lofty song of praise?
  • A hymn exalting the attributes of God?
  • A call to God’s people to come to the Temple and enter into His presence?
  • A call to God, asking Him to hear His people as they lift their voices?

All of these are songs you will find in abundance in the Psalter, but not at the beginning.

Let’s go to the Word of God and read how the Psalms begin:

Blessed is the man
Who walks not in the counsel of the ungodly,
Nor stands in the path of sinners,
Nor sits in the seat of the scornful;
But his delight is in the law of the Lord,
And in His law he meditates day and night.
He shall be like a tree
Planted by the rivers of water,
That brings forth its fruit in its season,
Whose leaf also shall not wither;
And whatever he does shall prosper.
The ungodly are not so,
But are like the chaff which the wind drives away.
Therefore the ungodly shall not stand in the judgment,
Nor sinners in the congregation of the righteous.
For the Lord knows the way of the righteous,
But the way of the ungodly shall perish.
(Psalm 1:1–6)

God opens His hymnal with a psalm of wisdom—a psalm for teaching that portrays a striking contrast between two groups of people: the ungodly and the righteous—those who are committed to walking according to the ways of God, and those who have forsaken that way.

For the righteous, the psalm offers a promise;
For the ungodly it declares a warning.

Continue reading this sermon from  Psalm 1 entitled “Two Paths and Two Ends.”

See more Sermons and Articles by Ken Puls

Above Image by Aaron Burden on Unsplash

 

Religion and Worldly Gain

So they came up to each other, and after a short salutation, Mr. Hold-the-world propounded the question to Christian and his fellow, and bid them to answer it if they could.

Then said Christian, Even a babe in religion may answer ten thousand such questions. For if it be unlawful to follow Christ for loaves, (as it is in the sixth of John), how much more abominable is it to make of him and religion a stalking-horse to get and enjoy the world! Nor do we find any other than heathens, hypocrites, devils, and witches, that are of this opinion.

1. Heathens; for when Hamor and Shechem had a mind to the daughter and cattle of Jacob, and saw that there was no way for them to come at them, but by becoming circumcised, they say to their companions, If every male of us be circumcised, as they are circumcised, shall not their cattle, and their substance, and every beast of theirs, be ours? Their daughter and their cattle were that which they sought to obtain, and their religion the stalking-horse they made use of to come at them. Read the whole story.

2. The hypocritical Pharisees were also of this religion; long prayers were their pretense, but to get widows’ houses was their intent; and greater damnation was from God their judgment.

3. Judas the devil was also of this religion; he was religious for the bag, that he might be possessed of what was therein; but he was lost, cast away, and the very son of perdition.

4. Simon the witch was of this religion too; for he would have had the Holy Ghost, that he might have got money therewith; and his sentence from Peter’s mouth was according.

5. Neither will it out of my mind, but that that man that takes up religion for the world, will throw away religion for the world; for so surely as Judas resigned the world in becoming religious, so surely did he also sell religion and his Master for the same. To answer the question, therefore, affirmatively, as I perceive you have done, and to accept of, as authentic, such answer, is both heathenish, hypocritical, and devilish; and your reward will be according to your works.

Then they stood staring one upon another, but had not wherewith to answer Christian. Hopeful also approved of the soundness of Christian’s answer; so there was a great silence among them. Mr. By-ends and his company also staggered and kept behind, that Christian and Hopeful might outgo them. Then said Christian to his fellow, If these men cannot stand before the sentence of men, what will they do with the sentence of God? And if they are mute when dealt with by vessels of clay, what will they do when they shall be rebuked by the flames of a devouring fire?

Answering By-ends

In the previous post, By-ends and his companions propounded the question: Is it right for a minister or a tradesman to use religion in the pursuit of personal gain? They confidently answered in the affirmative and collectively admired their reasoning. Now they attempt to impress Christian and Hopeful and are gleefully awaiting the moment when they can watch the two pilgrims falter and fall silent.

Christian, however is not swayed or silenced. He easily sees through the superficiality of their answer. Our need in this life is not for worldly wealth or success. Jesus did not come to improve our status or increase our possessions in this life. We need forgiveness, righteousness, and new life—gifts that are afforded to us only in Christ. Jesus is King of kings and Lord of Lords (Revelation 19:16); He is the Alpha and the Omega, the Beginning and the End, the First and the Last (Revelation 22:13). To follow Him for the mere trifles of this world is indeed a tragedy of eternal consequence.

While Money-Love framed his answer to By-ends’ question according to his own logic and for his own advantage, Christian draws out his answer from Scripture. He first points to John 6 where Jesus rebukes the crowd for following Him, not because they believed Him to be the Messiah sent from God, but because He fed them with loaves and fishes.

Jesus answered them and said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled. Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him” (John 6:26–27).

Jesus continues in John 6 to explain that He is the true “bread of life.” The fullness and satisfaction He offers is far greater than what the crowds were seeking or expecting. He can truly satisfy the hunger and thirst of our souls. He alone can give us life that is everlasting (John 6:28–40).

Christian continues to make his point by providing four examples from Scripture of men who used religion for personal gain: heathens (those outside a covenant relationship with God), hypocrites, devils, and witches (sorcerers).

Heathens—Hamor and Shechem were willing to be circumcised along with their countrymen in order to gain wives, property, and livestock from Israel.

And Hamor and Shechem his son came to the gate of their city, and spoke with the men of their city, saying: “These men are at peace with us. Therefore let them dwell in the land and trade in it. For indeed the land is large enough for them. Let us take their daughters to us as wives, and let us give them our daughters. Only on this condition will the men consent to dwell with us, to be one people: if every male among us is circumcised as they are circumcised. Will not their livestock, their property, and every animal of theirs be ours? Only let us consent to them, and they will dwell with us.” And all who went out of the gate of his city heeded Hamor and Shechem his son; every male was circumcised, all who went out of the gate of his city (Genesis 34:20–23).

Hypocrites—The Pharisees used religion to increase their status and swindle money and property from unsuspecting widows.

Then, in the hearing of all the people, He said to His disciples, “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation” (Luke 20:45–47).

Devils—Judas was willing to betray Jesus for thirty pieces of silver.

Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?” He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve (John 6:70–71).

Then one of the twelve, called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I deliver Him to you?” And they counted out to him thirty pieces of silver. So from that time he sought opportunity to betray Him (Matthew 26:14–16).

Witches (Sorcerers)—Simon thought he could purchase the power of God to heal with money.

And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, saying, “Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.” But Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money! You have neither part nor portion in this matter, for your heart is not right in the sight of God. Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. For I see that you are poisoned by bitterness and bound by iniquity” (Acts 8:18–23).

Through Christian’s answer, Bunyan once again highlights the value and prominence of God’s Word. William Mason observes in his commentary on The Pilgrim’s Progress:

Here see the blessedness of being mighty in the Scripture, and the need of that exhortation, “Let the Word of Christ dwell in you richly” (Col. 3:16). For the Word of God is quick and powerful, and sharper than a two-edged sword; it pierces through all the subtle devices of Satan, and the cunning craftiness of carnal professors; and divideth asunder the carnal reasonings of the flesh, and the spiritual wisdom which cometh from above.

By-ends and his friends are stunned by Christian’s response. They had sought to silence Christian and Hopeful with their argument, but in the end, it is they who are speechless. Christian warns that they will face a far greater rebuke in the coming judgement. Christian and Hopeful are mere men, wielding God’s Word and standing for truth; but God, who is “the Judge of all” (Hebrews 12:23), “is a consuming fire” (Hebrews 12:29; Deuteronomy 4:24).

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2017 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

A Prayer and Encouragement for Those Who Preach God’s Word

A prayer and an encouragement for those who faithfully study and preach God’s Word week by week, diligently mining its treasures that we might marvel at truth in all its facets.

The Riches of God's Word

Vast the Riches of God’s Word

“Therefore I love your commandments
above gold, above fine gold.”
(Psalm 119:127)

1. Vast the riches of God’s Word,
Truth that shines as purest gold.
Search its treasures, venture deep,
All its splendor to behold!

2. Grant us hearts that love the Word,
Open ears that we might hear,
Help Your servant, Lord, we pray,
Make the message plain and clear.

3. Keep our thoughts from wandering
As Your Word is preached today,
Anchor us in truth applied
That we might not fall or stray.

4. Preach the Word, we need to hear!
Draw out wealth as from a mine.
Show each gem that we might see
Truth in all its facets shine.

5. Take us to each verse and line,
Open up the Word and show
All the riches we can find;
Help us more of Christ to know.

6. May God’s Word in brilliance shine
Light on all we do and say.
May it be our great delight
To receive it and obey.

Words ©2017 Ken Puls

Download the lyrics and free sheet music for this hymn, including an arrangement of the tune INNOCENTS for classical guitar.

More Hymns and Songs

The Posture of Worship (Part 2)

Raised Hands

Last time in our series on worship, we began a study on what the Bible says about posture in worship.

So why is posture important? Why all the verses?

Why, in a day when we are called upon to worship God in Spirit and in truth, should we be concerned about our outward expressions of worship?

In our time together this evening I want to answer these questions.  We will first discuss the importance of posture and then conclude with a right perspective on posture.

I. The importance of posture in worship

1. God made us to be both body and soul.

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being (Genesis 2:7).

God created our bodies, as well as our souls. He made us of dust and breathed life in us. He made us to enjoy Him, not only in our souls, but in our bodies as well. He demands our obedience, not only in our hearts, but lived out in our bodies as well.

Paul refers to our bodies as the temple of the Holy Spirit.

Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s (1 Corinthians 6:19–20).

God made our bodies to glorify Him. Paul exhorted the church:

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service (Romans 12:1).

He desired that Christ be exalted in his own life lived out to God’s glory.

For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death (Philippians 1:19–20).

We cannot separate body and soul. God has created us and wired us to be complete beings. What we do with the body affects the soul. What goes on in the soul is made manifest and expresses itself in the body.

Corporate worship of necessity involves the body.

  • We speak God’s Word.
  • We voice our prayers.
  • We sing with our lips.
  • We place our gifts and tithes in the offering plate.
  • We eat and drink at the Lord’s Table.

When we worship God, we worship Him in our bodies.

Oh, but some might say, “God is Spirit.” And we are to worship Him in Spirit and in truth. God is concerned with my heart and so what I do with my body is of little or no consequence.

It is true that we are to worship God in Spirit and in truth. But God informs us in His Word that He has given His Sprit to make us alive—in our bodies. His indwelling presence has made our bodies temples of worship. We are living sacrifices, dead to sin but alive unto Christ.

We cannot escape our bodies if we are to participate in the elements of worship. We can get into trouble and become imbalanced we disengage our body and soul. This can happen two ways.

  1. We become so withdrawn or introspective that we no longer value what is happening around us—or concern ourselves with how we are reacting to what is happening around us. We think that we can hold our faith on the inside—in the domain of the heart—without caring that it ever shows on the outside.
  2. We become so extroverted that we content ourselves with just going through the bodily motions and we disengage the heart. We think God will be pleased with our outward show of faith without caring that we really mean it on the inside.

Both of these dangers lead us down the road of hypocrisy. When God truly pierces us with His Word, it affects body and soul!

Truth rightly understood in the heart—on the inside—will compel us to live out truth and rightly apply it—on the outside.

Worship begins in the heart—in the mind (focusing and directing our thoughts), then the will (determining our actions), and our emotions (flooding and spilling out into our feelings). As the truth of God’s Word dawns in our thinking by the illuminating power of the Spirit, we are brought to sorrow and repentance over our sin—we are brought to joy and faith in the salvation and forgiveness of sin found in Christ. And we are spurred into action and obedience as the reality of God’s work on the inside is expressed and lived out on the outside.

We need truth, but we need the Spirit to quicken us and make that truth alive and active in our hearts and in our lives. Truth is not just for the mind—it is for the whole of our being.

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart (Hebrews 4:12).

Truth has implications and demands on our hands and feet as well as our minds and intellect.

Known truth must be practiced truth. Doctrine must find its way to devotion.

[This excerpt is from a sermon entitled “The Posture of Worship (Part 2)” in the series Thoughts on Worship. Continue reading the full sermon text here.]

Read also “The Posture of Worship (Part 1)”

See more Sermons and Articles by Ken Puls

How Shall We Stand in That Great Day?

Perhaps the most fertile ground for hymn writing is meditation on the preached Word of God. There is always great value, especially as we weather the storms and trials of life, of staying under the faithful preaching of the Bible. And there is even greater value in taking time to ponder, pray through, and preach that biblical truth to our own souls.

That has proven to be true with the recent sermon series through the book of Ecclesiastes entitled “Real Life in a Fallen World” preached by Dr. Tom Ascol at Grace Baptist Church, Cape Coral, Florida. This is the third hymn I have written while meditating on messages from the series. The other two are: “What Can Be Gained by All Our Toil?” and “Eternal God Exalted.” When you consider the vanity of life, the wages of sin, and the certainty of coming judgment, how great is our need of a Savior!

Storm Clouds

How Shall We Stand in That Great Day?

For God will bring every work into judgment,
Including every secret thing,
Whether good or evil.
(Ecclesiastes 12:14)

1. How shall we stand in that great day
When secrets are revealed,
When thoughts and motives are laid bare
And nothing is concealed?

2. On that great day when God will judge
Our every word and deed,
Without excuse, our mouths will close,
For guilty we must plead.

3. The deeds we do, the thoughts we think
Will matter on that day;
Each sinful act, each secret thought,
Each careless word we say.

4. O sinner, if you face that day
Alone, you will not stand.
The Law will charge and you will fall,
Condemned by just command.

5. Our only hope when that day comes:
That Christ died in our place;
He bore Himself the wrath of God
That we might know His grace.

6. O sinner, come before that day,
Come look to Christ and live!
Take refuge in His righteousness;
Your sins He will forgive.

7. With certainty that day draws near,
O why would you delay?
Tomorrow is not guaranteed,
Come trust in Christ today!

Words ©2017 Ken Puls

Download the lyrics and free sheet music for this hymn, including an arrangement of the tune ARLINGTON for classical guitar.

Faithful’s Defense

When this Pickthank had told his tale, the Judge directed his speech to the prisoner at the bar, saying, You runagate, heretic, and traitor, have you heard what these honest gentlemen have witnessed against you?

Faithful: May I speak a few words in my own defense?

Judge: Sirrah! sirrah! You deserve to live no longer, but to be slain immediately upon the place; yet, that all men may see our gentleness towards you, let us hear what you, vile runagate, have to say.

Faithful: 1. I say, then, in answer to what Mr. Envy hath spoken, I never said aught but this, That what rule, or laws, or customs, or people, were flat against the Word of God, are diametrically opposite to Christianity. If I have said amiss in this, convince me of my error, and I am ready here before you to make my recantation.

2. As to the second, to wit, Mr. Superstition, and his charge against me, I said only this, That in the worship of God there is required a Divine faith; but there can be no Divine faith without a Divine revelation of the will of God. Therefore, whatever is thrust into the worship of God that is not agreeable to Divine revelation, cannot be done but by a human faith, which faith will not be profitable to eternal life.

3. As to what Mr. Pickthank hath said, I say (avoiding terms, as that I am said to rail, and the like) that the prince of this town, with all the rabblement, his attendants, by this gentleman named, are more fit for a being in hell, than in this town and country: and so, the Lord have mercy upon me!

Faithful's DefenseAs soon as Envy, Superstition and Pickthank finish bringing their accusations against Faithful, the judge is ready to pronounce his sentence. Faithful’s guilt is assumed. Lord Hate-good speaks of the witnesses as “honest gentlemen” while derisively addressing Faithful as a “runagate, heretic, and traitor.” Yet Faithful makes a plea to speak in his own defense.

Faithful’s reply to his accusers points us to a core theme of The Pilgrim’s Progress: the centrality of God’s Word. Again and again throughout the allegory Bunyan takes us to the Bible. It is the book that Christian is reading at the beginning of the story that warns him of the coming judgment. Its promises are the “good and substantial steps” through the Slough of Despond. It is the Shining Light that shows the way to the Gate. It is the House of the Interpreter where Christian is shown “excellent things.” It is the “records of greatest antiquity” brought out for instruction at Palace Beautiful. And it is the Light of Day that helps Christian make his way to the end of the valley.

Now in Vanity Fair, the Word of God is Faithful’s strong defense. His three answers highlight the primacy of Scripture in life, worship and conscience:

I. We must judge our lives on the basis of God’s Word.

Envy is offended because the teachings of Faithful (and Christianity) are opposed to many of the customs and practices of the town. Faithful affirms that any “rule or laws or customs or people” that are contrary to God’s Word are in opposition to the Christian faith.

If we are to live and walk in ways that are pleasing to God, we can’t invent our own standards; we must look to His Word. It is the Bible that instructs us in righteousness:

“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16–17).

Peter exhorts us to “heed” the Scriptures “as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts” (2 Peter 1:19).

Your word is a lamp to my feet
And a light to my path.
(Psalm 119:105)

The entrance of Your words gives light;
It gives understanding to the simple.
(Psalm 119:130)

The law of the Lord is perfect, converting the soul;
The testimony of the Lord is sure, making wise the simple;
The statutes of the Lord are right, rejoicing the heart;
The commandment of the Lord is pure, enlightening the eyes;
The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true and righteous altogether.
More to be desired are they than gold,
Yea, than much fine gold;
Sweeter also than honey and the honeycomb.
Moreover by them Your servant is warned,
And in keeping them there is great reward.
(Psalm 19:7–11)

God’s Word is most valuable and most profitable to us as we journey through this life. When the world entices us to believe or do something contrary to Scripture, we must listen to God (Acts 4:19). We must continue to speak the Word “with all boldness” (Acts 4:29).

II. We must judge our worship of God on the basis of His Word.

Superstition is offended because the teachings of Faithful (and Christianity) degrade his own religious practices and ideas of how God should be worshipped. Faithful affirms that our worship must come from divine faith that grows in the light of divine revelation. We come to God by grace through faith, which is a gift of God (Ephesians 2:8). His Spirit enlivens and empowers us. And we come in accordance with God’s truth revealed to us in His Word. His Spirit illumines and teaches us.

If we are to worship God in Spirit and in Truth, we need the work of His Spirit and we must look to His Word for guidance and direction. We can’t invent our own ways and methods of approaching God. We must know the Scriptures and submit to the Scriptures as the Spirit brings understanding.

The London Baptist Confession of Faith of 1689 provides a good explanation of this. This confession was written by Particular Baptists in England in 1677, a year before Bunyan first published The Pilgrim’s Progress. It was officially adopted in 1689. The first chapter of the confession is about the Scriptures. It begins by saying that we must look to God’s Word to know how to be saved from sin and walk in a way pleasing to God. The opening sentence reads: “The Holy Scripture is the only sufficient, certain, and infallible rule of all saving knowledge, faith, and obedience.”

Chapter 22 speaks specifically on worship:

“The light of nature shows that there is a God, who hath lordship and sovereignty over all; is just, good, and doth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart and all the soul, and with all the might. But the acceptable way of worshipping the true God is instituted by Himself, and so limited by His own revealed will, that He may not be worshipped according to the imaginations and devices of men, nor the suggestions of Satan, under any visible representation, or any other way not prescribed in the Holy Scriptures” (1689 London Baptist Confession, 22:1).

This is what has been called the Regulative Principle of worship. It simply means that our worship is to be regulated by the Word of God. The Bible must set the boundaries and define the way in which we are to seek God in worship.

III. We must submit our conscience to the Word of God.

Pickthank is offended because the teachings of Faithful (and Christianity) are an affront to fallen human nature. Faithful affirms that in our fallen nature we are at enmity against God.

Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God (Romans 8:7–8).

By insisting on the authority of God’s Word, Faithful has exposed the terrible truth that the town of Vanity will not bear to hear. Outside of Christ we stand condemned before God, deserving of wrath and hell.

Though Faithful knows that the witnesses, the judge and the town itself all stand against him, he is firm in his conviction to stand on the Word of God. He won’t violate his conscience by disowning or disavowing the truth. He concludes with the prayer “the Lord have mercy upon me!” Faithful’s prayer is echoed in church history when Martin Luther, defending his own convictions on April 18, 1521 at the Diet of Worms, declared:

“Unless I am convinced by testimonies of the Scriptures or by clear arguments that I am in error—for popes and councils have often erred and contradicted themselves—I cannot withdraw, for I am subject to the Scriptures I have quoted; my conscience is captive to the Word of God. It is unsafe and dangerous to do anything against one’s conscience. Here I stand; I cannot do otherwise. So help me God.”

May God grant us the boldness and steadfastness of Faithful to hold true to His Word.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2017 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

What Can Be Gained by All Our Toil?

All Is Vanity

Vanity of vanities, says the Preacher,
Vanity of vanities! All is vanity.
What does man gain by all the toil at which he toils under the sun? (Ecclesiastes 1:2–3)

The book of Ecclesiastes offers a simple answer. Apart from God, this wearisome and unpredictable world in which we live will never make sense. If we are to find meaning, purpose and hope in this life, we must acknowledge God and submit humbly to His Word.

What Can Be Gained by All Our Toil?
A Meditation on the book of Ecclesiastes

Let us hear the conclusion of the whole matter:
Fear God and keep His commandments,
For this is man’s all.
For God will bring every work into judgment,
Including every secret thing,
Whether good or evil.
(Ecclesiastes 12:13–14)

1. What can be gained by all our toil,
Where’s hope amidst such pain?
The sin that fills our fallen world
Makes all our efforts vain.

2. Apart from God there is no hope,
No purpose for this life.
The fruit of all our plans and ploys
Yields not but endless strife.

3. Without God’s grace our thoughts and toils
Are grasping for the wind.
We need the wisdom of God’s Word
That we might know our end.

4. What must we then conclude and know
When wisdom has been heard?
That God has spoken and will judge:
Fear Him and keep His Word!

5. The fear of God will make us wise,
His Word shows us the way.
It beckons us to come to Christ,
Its call we must obey.

6. For on that day when God will judge,
All secret things made known.
The only refuge from God’s wrath
Will be in Christ alone.

Words ©2016 Ken Puls

This hymn is my reflection on the book of Ecclesiastes, especially the conclusion of the book in chapter twelve. It was written during a sermon series on Ecclesiastes entitled “Real Life in a Fallen World” preached by Dr. Tom Ascol at Grace Baptist Church, Cape Coral, Florida.

Download the lyrics and free sheet music for this hymn, including an arrangement of the tune ST. COLUMBA for classical guitar.

More Hymns and Songs

A Hymn for the New Year

Eternal God Exalted

God is always faithful and He is always with us. He is ever with us, not just in space: wherever we may go. He is with us in all of time: our past, our present, our future—with us every moment! We can rest in Him and trust Him as He works out His good purposes.

The heart of man plans his way,
But the Lord establishes his steps.
(Proverbs 16:9)

Eternal God Exalted

1. Eternal God exalted
Above both time and space;
You hold my life completely,
A trophy of Your grace.
Both time and space a canvas,
You craft all history
To show Your grace and power
Through eternity.

2. You planned before creation
My birth and life and death;
In mercy and in kindness
You give me every breath.
You’re everywhere in fullness,
Wherever I may go;
And all my days and moments
All at once You know.

3. Each day Your Word sustains me,
Your Spirit guides and leads;
You never will forsake me,
Your grace is all I need.
For time is but a teacher,
A patient means of grace
That I might learn to trust You,
Ever seek Your face.

4. I need not fear the future
For You’re already there;
And in the past You’ve brought me
Through every trial and care.
In every present moment
You faithfully are near;
So help me now to trust You,
Cast away all fear.

Words ©2016 Ken Puls
Download a lyric sheet and free sheet music for this hymn, including an arrangement of the tune RUTHERFORD for classical guitar.