Pardon at the Gate

Mercy fainting by the Gate

And now was Christiana and her boys, and Mercy, received of the Lord at the head of the way, and spoke kindly unto by him.

Then said they yet further unto him, “We are sorry for our sins, and beg of our Lord his pardon; and further information what we must do.”

“I grant pardon,” said he, “by word and deed: by word, in the promise of forgiveness; by deed, in the way I obtained it. Take the first from my lips with a kiss, and the other as it shall be revealed.”

Now I saw in my dream that he spoke many good words unto them, whereby they were greatly gladdened. he also had them up to the top of the gate, and showed them by what deed they were saved; and told them withal, that that sight they would have again as they went along in the way, to their comfort.

So he left them awhile in a summer parlor below, where they entered into talk by themselves. And thus Christiana began, “O Lord, how glad am I that we are got in hither!”

Mercy: So you well may; but I, of all, have cause to leap for joy.

Christiana: I thought one time, as I stood at the gate (because I had knocked, and none did answer), that all our labor had been lost; specially when that ugly cur made such a heavy barking against us.

Mercy: But my worst fear was after I saw that you were taken into his favor, and that I was left behind. Now, thought I, “tis fulfilled which is written, Two women shall be grinding together; the one shall be taken, and the other left.”

I had much ado to forbear crying out, Undone, undone! And afraid I was to knock any more; but when I looked up to what was written over the gate, I took courage. I also thought that I must either knock again, or die. So I knocked; but I cannot tell how, for my spirit now struggled between life and death.

Christiana: Can you not tell how you knocked? I am sure your knocks were so earnest, that the very sound of them made me start. I thought I never heard such knocking in all my life. I thought you would have come in by violent hands, or have taken the Kingdom by storm.

Mercy: Alas! to be in my case, who that so was could but have done so? You saw that the door was shut upon me; and that there was a most cruel dog thereabout. Who, I say, that was so fainthearted as I, that would not have knocked with all their might? But pray, what said my Lord to my rudeness? Was he not angry with me?

Christiana: When he heard your lumbering noise, he gave a wonderful innocent smile. I believe what you did pleased him well enough; for he showed no sign to the contrary. But I marvel in my heart why he keeps such a dog. Had I known that afore, I fear I should not have had heart enough to have ventured myself in this manner. But now we are in, we are in; and I am glad with all my heart.

Mercy: I will ask, if you please, next time he comes down, why he keeps such a filthy cur in his yard. I hope he will not take it amiss.

“Aye, do,” said the children; “and persuade him to hang him, for we are afraid he will bite us when we go hence.”

Notes and Commentary

Mercy now joins Christiana and the children within the Gate. Each of them willingly set out on the journey as pilgrims. Now they are all lovingly welcomed. They enter by faith, not with boasting or presumption, but rather with humility and repentance. They confess to the Gate Keeper, “We are sorry for our sins, and beg of our Lord his pardon; and further information what we must do.” 

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress and images used are public domain.

Notes and Commentary for Part II ©2014, 2022 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Mercy at the Gate

Mercy at the Gate

Now all this while poor Mercy did stand without, trembling and crying for fear that she was rejected. But when Christiana had gotten admittance for herself and her boys, then she began to make intercession for Mercy.

Christiana: And she said, “My Lord, I have a companion of mine that stands yet without, that is come hither upon the same account as myself: one that is much dejected in her mind; for that she comes, as she thinks, without sending for, whereas I was sent to by my husband’s King to come.”

Now Mercy began to be very impatient, for each minute was as long to her as an hour; wherefore she prevented Christiana from a fuller interceding for her, by knocking at the gate herself: and she knocked then so loud, that she made Christiana to start. Then said the keeper of the gate, “Who is there?” And said Christiana, “It is my friend.”

So he opened the gate, and looked out; but Mercy was fallen down without in a swoon, for she fainted, and was afraid that no gate would be opened to her.

Then he took her by the hand, and said, “Damsel, I bid you arise.”

“Oh, sir,” said she, “I am faint; there is scarce life left in me.” But he answered that “one once said, ‘When my soul fainted within me, I remembered the Lord, and my prayer came in unto You, into Your holy temple.’

Fear not, but stand upon your feet, and tell Me why you have come.”

Mercy: I am come for that unto which I was never invited, as my friend Christiana was. Hers was from the King, and mine was but from her; wherefore I fear I presume.

Keeper of the Gate: “Did she desire you to come with her to this place?”

Mercy: Yes; and, as my Lord sees, I am come. And if there is any grace or forgiveness of sins to spare, I beseech that I, your poor handmaid, may be partaker thereof.

Then he took her again by the hand, and led her gently in, and said, “I pray for all them that believe on Me, by what means soever they come unto Me.” Then said he to those that stood by, “Fetch something, and give it to Mercy to smell on, thereby to stay her fainting.” So they fetched her a bundle of myrrh, and awhile after she was revived.

Notes and Commentary

While sounds of music celebrate the arrival of Christiana and her children, Mercy is still outside the Gate. She has been fearful from the beginning that she would not be received. Now it seems her fears are coming true. 

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress and images used are public domain.

Notes and Commentary for Part II ©2014, 2022 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Knocking at the Gate

Christiana at the Gate

And now Mr. Sagacity left me to dream out my dream by myself. Wherefore I thought I saw Christiana, and Mercy, and the boys, go all of them up to the gate. To which when they were come, they betook themselves to a short debate about how they must manage their calling at the gate, and what should be said to him that did open to them. So it was concluded, since Christiana was the eldest, that she should knock for entrance; and that she should speak to him that did open for the rest. So Christiana began to knock; and as her poor husband did, she knocked and knocked again. But instead of any that answered, they all thought that they heard as if a dog came barking upon them. A dog, and a great one too; and this made the women and children afraid. Nor durst they for awhile to knock any more, for fear the mastiff should fly upon them. Now, therefore, they were greatly tumbled up and down in their minds, and knew not what to do. Knock they durst not, for fear of the dog; go back they durst not, for fear that the keeper of that gate should espy them as they so went, and should be offended with them. At last they thought of knocking again, and knocked more vehemently than they did at the first. Then said the keeper of the gate, “Who is there?” So the dog left off to bark, and he opened unto them.

Then Christiana made low obeisance, and said, “Let not our Lord be offended with his handmaidens, for that we have knocked at his princely gate.”

Then said the keeper, “From whence do you come, and what is that you would have?”

Christiana answered, “We are come from whence Christian did come, and upon the same errand as he; to wit, to be, if it shall please you, graciously admitted by this gate into the way that leads to the Celestial City. And I answer my Lord in the next place, that I am Christiana, once the wife of Christian that now is gotten above.”

With that the keeper of the gate did marvel saying, “What, is she become now a pilgrim, that but awhile ago abhorred that life?” Then she bowed her head, and said, “Yes; and so are these my sweet babes also.”

Then he took her by the hand, and let her in and said also, “Suffer the little children to come unto Me.” And with that he shut up the gate. This done, he called to a trumpeter that was above over the gate, to entertain Christiana with shouting and sound of trumpet for joy.

So he obeyed and sounded, and filled the air with his melodious notes.

Notes and Commentary

Soon after crossing the Slough of Despond, the pilgrims arrive at the Wicket Gate. Evangelist first told Christian to seek the Gate in Part 1 of The Pilgrim’s Progress. Earlier in Part 2 Christiana received the same instructions. Secret told her: “Go to the wicket gate yonder, over the plain, for that stands in the head of the way up which you must go.” But unlike Christian, who was beguiled and led astray for a time by Worldly Wiseman, Christiana goes directly to the Gate. 

Continue Reading Notes and Commentary

The text for The Pilgrim’s Progress and images used are public domain.

Notes and Commentary for Part II ©2014, 2022 Ken Puls

Unless otherwise indicated, all Scripture quotations are from 
the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc
.

Return to A Guide to John Bunyan’s The Pilgrim’s Progress Part 2

Salvation Is of Our Lord!

Sunrise over ocean waves

Here is another hymn from my archives. According to my journal, I composed my 2nd hymn 34 years ago (September 1985) as “a call to worship proclaiming God’s sovereignty in salvation as well as in creation.” The title is taken from the prayer recorded in the 2nd chapter of Jonah. In this prayer Jonah says: “Yet You have brought up my life from the pit, O Lord my God (2:6)” At the end of the prayer in verse 9 he declares: “Salvation is of the Lord.” 

Salvation Is of Our Lord!

But I will sacrifice to You
With the voice of thanksgiving;
I will pay what I have vowed.
Salvation is of the Lord.
(Jonah 2:9)

1. We, Your children, praise You, Father,
And receive Your love outpour’d.
We proclaim this truth in wonder:
Salvation is of our Lord!

2. We were sinners lost in darkness,
Bound to death by sin’s strong cord.
Your free grace has wrought our freedom;
Salvation is of our Lord!

3. We, Your saints beforehand chosen,
Called of God, by You adored,
Given part in Christ’s atonement;
Salvation is of our Lord!

4. Guide us, Father, as we worship,
Join our hearts in one accord.
Joyfully we sing before You:
Salvation is of our Lord!

Words ©1987, 2019 Kenneth Puls

Download free sheet music for this hymn, including an arrangement of the tune ST. OSWALD for classical guitar.

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Ignorance and Divine Calling

Hopeful: Ask him if ever he had Christ revealed to him from heaven.

Ignorance: What! you are a man for revelations! I believe that what both you, and all the rest of you, say about that matter, is but the fruit of distracted brains.

Hopeful: Why, man! Christ is so hid in God from the natural apprehensions of the flesh, that he cannot by any man be savingly known, unless God the Father reveals him to them.

Ignorance: That is your faith, but not mine; yet mine, I doubt not, is as good as yours, though I have not in my head so many whimsies as you.

Christian: Give me leave to put in a word. You ought not so slightly to speak of this matter; for this I will boldly affirm, even as my good companion hath done, that no man can know Jesus Christ but by the revelation of the Father; yea, and faith too, by which the soul lays hold upon Christ, if it be right, must be wrought by the exceeding greatness of his mighty power; the working of which faith, I perceive, poor Ignorance, you are ignorant of. Be awakened, then, see your own wretchedness, and fly to the Lord Jesus; and by his righteousness, which is the righteousness of God, for he himself is God, you shall be delivered from condemnation.

Ignorance: You go so fast, I cannot keep pace with you. Do you go on before; I must stay a while behind.

Then they said:

Well, Ignorance, wilt thou yet foolish be,
To slight good counsel, ten times given thee?
And if thou yet refuse it, thou shalt know,
Ere long, the evil of thy doing so.
Remember, man, in time, stoop, do not fear;
Good counsel taken well, saves: therefore hear.
But if thou yet shalt slight it, thou wilt be
The loser, (Ignorance), I’ll warrant thee.

Christian and Hopeful speak with Ignorance

Ignorance was gravely mistaken in his understanding of justification—how he can be made right with God. But his error extends further to divine calling—how he is able to respond to the gospel and come to Christ in the first place.

For Ignorance, it is no wonder that he is a pilgrim on his way to the Celestial City, for he fails to see the true wonder and amazement of salvation.

Ignorance believes himself to be a man of intellect and reason, capable of setting his own course and making his own choices in regard to following and serving Christ. For him religion is a personal choice—a choice he was wise enough to make.

Hopeful encourages Christian to ask Ignorance if God had ever opened his heart so he could understand the gospel and know Christ savingly. Ignorance thinks such a notion is whimsical and “the fruit of distracted brains.” How can these pilgrims question his devotion or doubt his salvation? See how far he was walked in the Way! He believes in God and wants to go to heaven. He is a religious man who acknowledges the goodness of Christ. He is trying to follow Christ and live according to God’s Law. What need does he have for “revelations”? He has already made it his goal to one day reach the Celestial City.

Ignorance’s error is once again rooted in his underestimation of his sin. He believes he is basically good and has never felt the weight of his sin. He denies that he is blinded by sin or in bondage to sin. His sin, as he compares it to others, is light, so he is perfectly capable of making amends. His religious devotion, blessed by Christ, more than makes up for any wrongs he has done.

Though Ignorance is confident that his faith is “as good as” Hopeful’s, Scripture teaches otherwise. Apart from God’s grace, we are “dead in trespasses and sins” (Ephesians 2:1). We would remain ensnared “in the lusts of our flesh, fulfilling the desires of the flesh and of the mind” and be under God’s condemnation as “children of wrath” (Ephesians 2:3), “BUT” for “God, who is rich in mercy” (Ephesians 2:4).

God must open the heart if we are to heed His Word (Acts 16:14). God must give light if we are to escape darkness.

For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:6).

But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light (1 Peter 2:9).

Only God can draw us to Himself and grant us salvation in Christ.

All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out” (John 6:37).

No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day (John 6:44).

And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father” (John 6:65).

We need the power of God’s Spirit if we are to come to Christ and submit to Him as Lord.

Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit (1 Corinthians 12:3).

We need the power of God’s Spirit to open the eyes of our understanding. Paul prays in Ephesians 1:

that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power (Ephesians 1:17–19).

It is the gracious power of God that calls us, draws us, and saves us. It is not our works—including our own good sense, intellect, or reason. It is all of God—

who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began (2 Timothy 1:9).

God alone can save us and He alone receives the glory.

For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence (1 Corinthians 1:26–29).

Apart from the grace of God, we will continue to walk in ignorance.

This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart (Ephesians 4:17–18).

Christian tells Ignorance plainly that “no man can know Jesus Christ but by the revelation of the Father.” Only God can give sight to the blind, light to those in darkness, and life to those who were once “dead in trespasses and sins.” Yet Christian then calls Ignorance to repent and come to Christ: “Be awakened, then, see your own wretchedness, and fly to the Lord Jesus; and by his righteousness, which is the righteousness of God, for he himself is God, you shall be delivered from condemnation.” Here Christian echoes Matthew 11 where Jesus prays in verses 25–27:

 “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Even so, Father, for so it seemed good in Your sight. All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him” (Matthew 11:25–27).

Jesus affirms in His prayer that the truth of the gospel is hidden to some and revealed to others. God must open the eyes of our understanding if we are to find rest in Christ. But He follows His prayer with a consoling call to repentance and faith.

Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28–30).

Here we see the glorious union of two essential truths: the sovereignty of God (He must give us understanding) and the responsibility of man (we must come to Christ). In Christian’s counsel to Ignorance, Bunyan points us to both truths. We must give God all the glory, for He alone saves. And we must ever plead with men to repent and believe in Christ, “for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2019 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Ignorance and Justification

Ignorance: Do you think that I am such a fool as to think God can see no further than I? or, that I would come to God in the best of my performances?

Christian: Why, how do you think in this matter?

Ignorance: Why, to be short, I think I must believe in Christ for justification.

Christian: How! Do you think you must believe in Christ, when you do not see your need of him! You neither see your original nor actual infirmities; but have such an opinion of yourself, and of what you do, as plainly renders you to be one that did never see a necessity of Christ’s personal righteousness to justify you before God. How, then, do you say, I believe in Christ?

Ignorance: I believe well enough for all that.

Christian: How do you believe?

Ignorance: I believe that Christ died for sinners, and that I shall be justified before God from the curse, through His gracious acceptance of my obedience to His law. Or thus, Christ makes my duties, that are religious, acceptable to His Father, by virtue of His merits; and so shall I be justified.

Christian: Let me give an answer to this confession of your faith:

  1. You believe with a fantastical faith; for this faith is nowhere described in the Word.
  2. You believe with a false faith; because it takes justification from the personal righteousness of Christ, and applies it to your own.
  3. This faith does not make Christ a justifier of your person, but of your actions; and of your person for your actions’ sake, which is false.
  4. Therefore, this faith is deceitful, even such as will leave you under wrath, in the day of God Almighty; for true justifying faith puts the soul, as sensible of its condition by the law, upon flying for refuge unto Christ’s righteousness, which righteousness of His is not an act of grace, by which He makes for justification, your obedience accepted with God; but His personal obedience to the law, in doing and suffering for us what that required at our hands; this righteousness, I say, true faith accepts; under the skirt of which, the soul being shrouded, and by it presented as spotless before God, it is accepted, and acquit from condemnation.

Ignorance: What! would you have us trust to what Christ, in His own person, has done without us? This conceit would loosen the reins of our lust, and tolerate us to live as we list; for what matter how we live, if we may be justified by Christ’s personal righteousness from all, when we believe it?

Christian: Ignorance is thy name, and as your name is, so you are; even this your answer demonstrates what I say. You are ignorant of what justifying righteousness is, and as ignorant how to secure your soul, through the faith of it, from the heavy wrath of God. Yea, you also are ignorant of the true effects of saving faith in this righteousness of Christ, which is, to bow and win over the heart to God in Christ, to love His name, His word, ways, and people, and not as you ignorantly imagine.

Christian Instructs Ignorance

As Christian continues to press Ignorance with the truth of God’s Word, Ignorance responds with what appears to be a sound answer. Ignorance denies that his confidence is in himself and that he can come to God on the basis of his own works, even in his “best performances.” He claims: “I must believe in Christ for justification.” Christian, however, won’t allow him to get by with using the language of salvation while missing the truth of salvation. Ignorance speaks of believing in Christ, but he doesn’t grasp his need for believing in Christ. He sees value in Christ’s righteousness, but he doesn’t see Christ’s righteousness as his only hope.

Ignorance rightly believes that Christ died on the cross for sinners, but he thinks that his justification rests in his own obedience to God’s Law, made acceptable to the Father through the merits of Christ’s righteousness.

Ignorance’s error is rooted in a false assumption. He has grossly underestimated the vastness and vileness of sin. And he has greatly overvalued his own righteousness in comparison. He believes he is basically a good person. He sees his righteousness as humanly weak, but not filthy (Isaiah 54:6) and wretched (Romans 7:24). He trusts that God will graciously infuse the divine goodness and perfections of Christ with his own sincere efforts of religious devotion and, by virtue of Christ’s merit now fortifying his own, accept him as righteous.

Christian rightly concludes that Ignorance has a “false” and “fantastical” faith.

  1. What Ignorance believes is not in accord with the revelation of Scripture, but contrived from the logic of religion.
  2. Though acknowledging Christ for divine assistance, Ignorance believes he will be justified by God’s gracious acceptance of his own obedience to the Law.
  3. He is coming not as a wretched, condemned sinner looking to Christ to justify his person, but rather as a sincere, devout follower looking to Christ to justify his religious duties.
  4. Therefore, his faith is deceitful and dangerous because it leaves him under God’s wrath and condemnation, while convincing him that all is well.

God’s Word is clear. We cannot be justified—declared righteous before God—by our own works.

knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified (Galatians 2:16).

Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin (Romans 3:19–20).

If we are to be justified, it can only be by a gift of God’s grace through the redemption provided for us in Christ. We cannot stand before God in our sinfulness. We cannot reach God through our own meager righteousness. We need the righteousness that is found in Christ alone for all who believe in Him by faith!

But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus (Romans 3:21–24).

God does not justify us by our works made acceptable in Christ, but by grace alone through faith alone in Christ alone.

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the Lord shall not impute sin” (Romans 4:5–8).

Our justification rests solely upon the person and work of Christ. God takes the guilt of our sin and places it on (or imputes it to) Christ, so that Christ is treated as we deserve to be treated. We deserve the wrath and condemnation of God; we deserve death. Though Christ was (and still is) perfect and holy, He died for us on the cross, paying our debt and bearing God’s wrath for us that we might live. This is God’s wondrous mercy! But there is more! God takes the perfect righteousness of Christ and places it on (or imputes it to) us, so that we are treated as Christ deserves to be treated—as sons and daughters. Though we are sinners (and continue to struggle with sin even as Christians) we are regarded as perfect and holy. We are clothed in Christ’s righteousness and stand acceptable before God, not because of what we have done, but because of what Christ has done. Because of Christ, we are purified, cleansed, forgiven, accepted, and made right with God. Christ’s perfect life of obedience and sacrificial death on the cross, purchased this for us. He is the only hope for sinners to be rescued from sin and the dire consequences of sin.

Ignorance argues that if God accepts us as righteous solely on the basis of Christ’s obedience, then sin would be given free reign. We would presume upon God, live however we want, and plunge headlong into sin. Paul anticipated this line of reasoning in Romans:

What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? (Romans 6:1–2)

Ignorance again has based his conclusion on a false assumption. He thinks that free grace from God would embolden sinners rather than restrain them. But true saving grace not only justifies, it also sanctifies. In Christ we have not only forgiveness of sin, but power to turn away from sin (Romans 1:16–17, 1 Corinthians 1:18).God not only declares us righteous in Christ, He gives us a heart that loves righteousness and desires to pursue righteousness. He takes away our love of sinning and more and more causes us to “love His name, His word, ways, and people.” By God’s grace we can live for Christ and not in sin. We can walk by faith and not walk in ignorance.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2019 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Ignorance Follows His Heart

I saw then in my dream that Hopeful looked back and saw Ignorance, whom they had left behind, coming after. Look, said he to Christian, how far yonder youngster loiters behind.

Christian: Ay, ay, I see him; he cares not for our company.

Hopeful: But I think it would not have hurt him had he kept pace with us hitherto.

Christian: That is true; but I warrant you he thinks otherwise.

Hopeful: That, I think, he does; but, however, let us tarry for him. So they did.

Then Christian said to him, Come away, man, why do you stay so behind?

Ignorance: I take my pleasure in walking alone, even more a great deal than in company, unless I like it the better.

Then said Christian to Hopeful, (but softly), Did I not tell you he cared not for our company? But, however, said he, come up, and let us talk away the time in this solitary place. Then directing his speech to Ignorance, he said, Come, how do you? How stands it between God and your soul now?

Ignorance: I hope well; for I am always full of good motions, that come into my mind, to comfort me as I walk.

Christian: What good motions? pray, tell us.

Ignorance: Why, I think of God and heaven.

Christian: So do the devils and damned souls.

Ignorance: But I think of them and desire them.

Christian: So do many that are never like to come there. “The soul of the sluggard desires, and has nothing.”

Ignorance: But I think of them, and leave all for them.

Christian: That I doubt; for leaving all is a hard matter: yea, a harder matter than many are aware of. But why, or by what, are you persuaded that you have left all for God and heaven.

Ignorance: My heart tells me so.

Christian: The wise man says, “He that trusts his own heart is a fool.”

Ignorance: This is spoken of an evil heart, but mine is a good one.

Christian: But how dost thou prove that?

Ignorance: It comforts me in hopes of heaven.

Christian: That may be through its deceitfulness; for a man’s heart may minister comfort to him in the hopes of that thing for which he yet has no ground to hope.

Ignorance: But my heart and life agree together, and therefore my hope is well grounded.

Christian: Who told thee that thy heart and life agree together?

Ignorance: My heart tells me so.

Christian: Ask my fellow if I be a thief! Your heart tells you so! Except the Word of God bears witness in this matter, other testimony is of no value.

Ignorance: But is it not a good heart that has good thoughts? and is not that a good life that is according to God’s commandments?

Christian: Yes, that is a good heart that has good thoughts, and that is a good life that is according to God’s commandments; but it is one thing, indeed, to have these, and another thing only to think so.

"I'm always full of good motions"

During the long journey across the Enchanted Ground, Bunyan offers deeper insight into his story through two extended conversations. In the first, Hopeful shares with Christian his testimony of coming to faith in Christ. For the second, Bunyan brings back Ignorance, a character from earlier in the allegory. Bunyan’s purpose in these extended conversations is two-fold:

  1. To draw out some important doctrines regarding the salvation of sinners
  2. To more clearly highlight the differences between true faith and false faith

Bunyan knows that his readers will identify themselves with various characters and places throughout the story. He especially wants to help us see, for the sake of our own souls, the difference between a true believer (Hopeful) and a false believer (Ignorance). The contrast between the two is especially evident in where the two place their confidence. Hopeful believes the gospel and has placed his hope and trust in Christ. Ignorance is ignorant of the gospel and simply believes what his heart tells him is true.

When Christian and Hopeful last saw Ignorance, he had taken offence at their counsel, rejected their company, and continued the journey on his own. Though Ignorance is walking along the Way (intent on going to heaven), he regards the journey more causally than Christian and Hopeful. Hopeful looks back and sees that he is loitering and lagging behind. But Christian and Hopeful are willing to wait for him, desiring the opportunity to speak with him again.

Christian begins by asking Ignorance about the state of his soul before God. Hopeful has already affirmed that Christ alone can save; his soul is anchored in the sure promises of God’s Word. But Ignorance has moored his soul to wishful thinking. He hopes all is well. He rests his hope on his own “good motions” that come to his mind to comfort him along the way.

Good motions are those thoughts, feelings, and deeds that appear to be morally upright, spiritually uplifting, and truly beneficial to the soul. Ignorance has determined that if he can maintain a positive outlook and a preponderance of good things in his life, he will be welcomed at the end of his journey into the gates of the Celestial City. These good motions include: thinking about God and heaven, desiring God and heaven, and trusting his heart that he is living a good life. So long as these motions are active in his life, all must be well with his soul.

But Christian shows from Scripture that these “good motions” are insufficient to validate saving faith.

Ignorance thinks about God and heaven, but even the demons believe and tremble.

You believe that there is one God. You do well. Even the demons believe—and tremble! (James 2:19)

He desires God and heaven, but desiring alone attains nothing.

The soul of a lazy man desires, and has nothing;
But the soul of the diligent shall be made rich.
(Proverbs 13:4)

He trusts the affirmations of his heart that his life is good, but “the heart is deceitful above all things.”

The heart is deceitful above all things,
And desperately wicked;
Who can know it?
I, the Lord, search the heart,
I test the mind,
Even to give every man according to his ways,
According to the fruit of his doings.
(Jeremiah 17:9–10)

He who is of a proud heart stirs up strife,
But he who trusts in the Lord will be prospered.
He who trusts in his own heart is a fool,
But whoever walks wisely will be delivered.
(Proverbs 28:25–26)

Ignorance has wrongly judged his heart to be good. He is not convinced of the depth of his sin or his need of a Savior. He finds comfort in himself—his good works, his positive outlook, his self-determination. He has wrongly concluded that because his “heart and life agree together,” he has a well-grounded hope and God will accept him. He makes it clear by his replies that, while he presents himself as a follower of Christ, he is in fact a follower of himself.

The only sure foundation on which to anchor our hope is God’s Word. It points us to Christ who alone can save us. But Ignorance has traded the sure Word of God for the shifting sensations of the heart. He believes all is well with his soul, because his heart tells him so! Christian tells him plainly: “Your heart tells you so! Except the Word of God bears witness in this matter, other testimony is of no value.”

Ignorance asks: “But is it not a good heart that has good thoughts? And is not that a good life that is according to God’s commandments?” Christian affirms that this is true.

For a good tree does not bear bad fruit, nor does a bad tree bear good fruit. For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush. A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks. (Luke 6:43:49).

But Christian warns: “It is one thing, indeed, to have these, and another thing only to think so.” So how then can we know if our heart holds good treasure or evil treasure? In the next post Christian explains the true measure of a heart.

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2018 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Hopeful’s Testimony Part 7 Coming to Christ

Christian: And did you do as you were bidden?

Hopeful: Yes; over, and over, and over.

Christian: And did the Father reveal his Son to you?

Hopeful: Not at the first, nor second, nor third, nor fourth, nor fifth; no, nor at the sixth time neither.

Christian: What did you do then?

Hopeful: What! why I could not tell what to do.

Christian: Had you not thoughts of leaving off praying?

Hopeful: Yes; an hundred times twice told.

Christian: And what was the reason you did not?

Hopeful: I believed that that was true which had been told me, to wit, that without the righteousness of this Christ, all the world could not save me; and therefore, thought I with myself, if I leave off I die, and I can but die at the throne of grace. And withal, this came into my mind, “Though it tarry, wait for it; because it will surely come, it will not tarry.” So I continued praying until the Father showed me his Son.

Christian: And how was he revealed unto you?

Hopeful: I did not see him with my bodily eyes, but with the eyes of my understanding; and thus it was: One day I was very sad, I think sadder than at any one time in my life, and this sadness was through a fresh sight of the greatness and vileness of my sins. And as I was then looking for nothing but hell, and the everlasting damnation of my soul, suddenly, as I thought, I saw the Lord Jesus Christ look down from heaven upon me, and saying, “Believe on the Lord Jesus Christ, and thou shalt be saved.”

But I replied, Lord, I am a great, a very great sinner. And he answered, “My grace is sufficient for thee.” Then I said, But, Lord, what is believing? And then I saw from that saying, “He that cometh to me shall never hunger, and he that believeth on me shall never thirst”, that believing and coming was all one; and that he that came, that is, ran out in his heart and affections after salvation by Christ, he indeed believed in Christ. Then the water stood in mine eyes, and I asked further. But, Lord, may such a great sinner as I am be indeed accepted of thee, and be saved by thee? And I heard him say, “And him that cometh to me, I will in no wise cast out.” Then I said, But how, Lord, must I consider of thee in my coming to thee, that my faith may be placed aright upon thee? Then he said, “Christ Jesus came into the world to save sinners.” “He is the end of the law for righteousness to every one that believeth.” “He died for our sins, and rose again for our justification.” “He loved us, and washed us from our sins in his own blood.” “He is mediator betwixt God and us.” “He ever lives to make intercession for us.” From all which I gathered, that I must look for righteousness in his person, and for satisfaction for my sins by his blood; that what he did in obedience to his Father’s law, and in submitting to the penalty thereof, was not for himself, but for him that will accept it for his salvation, and be thankful. And now was my heart full of joy, mine eyes full of tears, and mine affections running over with love to the name, people, and ways of Jesus Christ.

Christian: This was a revelation of Christ to your soul indeed; but tell me particularly what effect this had upon your spirit.

Hopeful: It made me see that all the world, notwithstanding all the righteousness thereof, is in a state of condemnation. It made me see that God the Father, though he be just, can justly justify the coming sinner. It made me greatly ashamed of the vileness of my former life, and confounded me with the sense of mine own ignorance; for there never came thought into my heart before now that showed me so the beauty of Jesus Christ. It made me love a holy life, and long to do something for the honor and glory of the name of the Lord Jesus; yea, I thought that had I now a thousand gallons of blood in my body, I could spill it all for the sake of the Lord Jesus.

Come to Christ

When Hopeful heard the gospel invitation, he responded as Faithful encouraged him to do. He prayed and sought God for understanding and mercy. But Hopeful confessed that he was not successful at first. Though his prayers were sincere, his coming to Christ was a struggle. He faced many obstacles. His life condemned him. His sins filled him with guilt. Fears and doubts clouded his mind. He still lived in the midst of Vanity and the town Fair sought to lure him back. Temptations bludgeoned him with guilt as fiercely as his sin. Even his pride turned against him, convincing him that his sin was so great and so vile that God would never want him.

These obstacles continue to hinder people from coming to Christ. The enemy of our souls would discourage, distract, oppress, oppose—anything to keep us away from the mercies and kindness of God in the gospel. Each obstacle offers another excuse to delay.

  • I would come to Christ, but I still have unanswered questions.
  • I would come to Christ, but there are statements in the Bible that I just don’t like.
  • I would come to Christ, but I just don’t have time to attend church.
  • I would come to Christ, but I need to get my life straightened out first.
  • I would come to Christ, but I don’t think God would save me. You just don’t know the terrible things I’ve done.

Hopeful prayed and sought relief many times before he truly laid hold of Christ in the gospel. His experience is similar to Christian’s who, upon arriving at the Wicket Gate, “knocked therefore more than once or twice” and when seeking instruction to find relief from his burden, “knocked over and over” at the House of the Interpreter.

So, what brought Hopeful finally to a saving knowledge of Christ?

How was Christ revealed to Him? Take note of three observations from Hopeful’s testimony.

1. God opened the eyes of his understanding.

Hopeful said: “I did not see him with my bodily eyes, but with the eyes of my understanding.”

That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power (Ephesians 1:17–19).

Salvation is not automatic. It is not easily dispensed as if grace were a refreshing soft drink and God were a vending machine. Salvation is a sovereign work of grace that turns the darkness of our hearts to light, the enchantment of our sins to dread, and the “foolishness” of the gospel to “words of life.”

2. The Word of God took root in his heart and mind.

Coming to Christ is the Lord opening the heart (Acts 16:14) as the Spirit of God powerfully wields the Word of God that we might understand, heed, and obey. To be set free from the bondage of sin, we must know the truth.

And you shall know the truth, and the truth shall make you free (John 8:32).

God’s Word is truth.

Sanctify them by Your truth. Your word is truth (John 17:17).

And God’s Word points us to Christ.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. (John 14:6).

It Is clear from Hopeful’s testimony that his thinking was saturated with God’s Word. When he was distressed and despondent, truths from Scripture came to his mind. He had a deep sense of his guilt and sinfulness. But promise after promise melted his chains and freed him to pursue Christ. When he was tempted to stop praying, the words of Habakkuk 2 came to his mind:

Then the Lord answered me and said:
“Write the vision
And make it plain on tablets,
That he may run who reads it.
For the vision is yet for an appointed time;
But at the end it will speak, and it will not lie.
Though it tarries, wait for it;
Because it will surely come,
It will not tarry.
“Behold the proud,
His soul is not upright in him;
But the just shall live by his faith.
(Habakkuk 2:2–4)

When he grieved over “the greatness and vileness” of his sin and looked for “nothing but hell” and “everlasting damnation,” he remembered the answer Paul and Silas gave to the Philippian jailer’s question:

And he brought them out and said, “Sirs, what must I do to be saved?” So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household” (Acts 16:30–31).

And when he thought himself to be too great a sinner, he remembered the words Jesus gave to Paul:

And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me (2 Corinthians 12:9).

This was Bunyan’s own experience as recorded in Grace Abounding to the Chief of Sinners:

Therefore I still did pray to God, that he would come in with this Scripture more fully on my heart; to wit, that he would help me to apply the whole sentence, ‘for as yet I could not: that he gave, I gathered; but further I could not go,’ for as yet it only helped me to hope ‘there might be mercy for me,’ “My grace is sufficient”; and though it came no farther, it answered my former question; to wit, that there was hope; yet, because “for thee” was left out, I was not contented, but prayed to God for that also. Wherefore, one day as I was in a meeting of God’s people, full of sadness and terror, for my fears again were strong upon me; and as I was now thinking my soul was never the better, but my case most sad and fearful, these words did, with great power, suddenly break in upon me, “My grace is sufficient for thee, my grace is sufficient for thee, my grace is sufficient for thee,” three times together; and, oh! methought that every word as a mighty word unto me; as my, and grace, and sufficient, and for thee; they were then, and sometimes are still, far bigger than others be.

At which time my understanding was so enlightened, that I was as though I had seen the Lord Jesus look down from heaven through the tiles upon me, and direct these words unto me. This sent me mourning home, it broke my heart, and filled me full of joy, and laid me low as the dust; only it stayed not long with me, I mean in this glory and refreshing comfort, yet it continued with me for several weeks, and did encourage me to hope. But so soon as that powerful operation of it was taken off my heart, that other about Esau returned upon me as before; so my soul did hang as in a pair of scales again, sometimes up and sometimes down, now in peace, and anon again in terror.

[Grace Abounding to the Chief of Sinners, par. 206–207]

As Hopeful struggled, many more verses of Scripture came to his mind and turned his thoughts to Christ.

And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst (John 6:35).

But I said to you that you have seen Me and yet do not believe. All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out (John 6:36–37).

This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief (1 Timothy 1:15).

For Christ is the end of the law for righteousness to everyone who believes (Romans 10:4).

Who was delivered up because of our offenses, and was raised because of our justification (Romans 5:25).

And from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood (Revelation 1:5).

For there is one God and one Mediator between God and men, the Man Christ Jesus (1 Timothy 2:5).

But He, because He continues forever, has an unchangeable priesthood. Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them (Hebrews 7:24–25).

It was the promises of God’s Word that revealed Christ to Hopeful. Hopeful saw in Scripture “the beauty of Jesus Christ.”Christ alone can “save to the uttermost those who come to God through Him.”

3. He gave up hope in himself and believed God’s Word that Christ is the only hope of salvation for sinners.

Hopeful finally laid hold of the hope found in Christ when he gave up all hope in himself. He realized that if he were to be saved, Christ and Christ alone must save him. He could offer no righteousness of his own. He had nowhere else to turn. He was justly condemned to die for his sins. He was determined to come to Christ or die trying. And so, he continued praying, pleading at the throne of grace.

To come to Christ, all Hopeful had to “do” was believe. He finally understood “that believing and coming was all one; and that he that came, that is, ran out in his heart and affections after salvation by Christ, he indeed believed in Christ.”

Coming to Christ is not something that we can earn by doing enough good things to convince God that we are serious. It is not something we can merit by saying prayers, serving in ministry, or attending church. It is not saying the right things, doing the right things, or having the right experiences. Coming to Christ is simply believing. It is realizing that you are a needy sinner and fleeing to Him for mercy and grace. It is trusting Christ, resting in Him—anchoring yourself in Him as your only true haven and refuge.

When Hopeful understood the truth of God’s Word concerning salvation in Christ, it changed his view of the world. The world no longer held the same allure and attraction. It could no longer hold captive his affections. He realized the dazzle of Vanity Fair was but a facade that masked it vileness and emptiness. Christ now claimed his heart and affections. He found true joy in knowing and loving Christ, who “while we were still sinners” died for us (Romans 5:8), not in pursuing the fleeting pleasures of the world. He found his greatest satisfaction in the pursuit of holiness out of a heart of gratitude for all Christ had done for him, not in the pursuit of fame, or riches, or worldly success.

What then can we do to come to a saving knowledge of Christ?

What are we to do if, like Hopeful, our sins seem too vile and our attempts to seek God’s mercy seem unsuccessful or unanswered?

1. Don’t give up praying. God is the One who opens hearts. He is the One who gives understanding. So pray and ask that He grant it to you “over and over and over.” If you “leave off” praying, you will die. So, resolve to stay at the throne of grace for as long as it takes.

2. Don’t give up reading and hearing God’s Word. If you desire to receive understanding from God, if your desire is to find His mercy and grace, then go to where He speaks. God speaks in His Word. If you desire to hear God’s voice, then don’t neglect God’s Word! Read His Word, study His Word, sit under the preaching of His Word—and pray as you do so, that He will help you understand and come to a saving knowledge of Christ.

3. Don’t look at your sin without looking to Christ. Be honest in confessing and owning your sin. Believe what the Bible says about the vileness of sin and the judgment due sin. But don’t think long about sin without remembering the glories of Christ. If you honestly assess your sin without accessing the mercies of God in Christ, you will most certainly fall victim to Despair. You will be beaten down with fears and imprisoned in doubts. If you try evaluating your heart without turning your ear to God’s Word, you will miss the truth—you will miss Christ. Christ is the only One who can make you free (John 8:32, 36). He is “the way, the truth, and the life” (John 14:6). Listen to the wise counsel of Robert Murray M’Cheyne and heed his words.

The heart is deceitful above all things, and desperately wicked: who can know it?” Jer. 17:9. Learn much of the Lord Jesus. For every look at yourself, take ten looks at Christ. He is altogether lovely. Such infinite majesty, and yet such meekness and grace, and all for sinners, even the chief!

(from Memoir and Remains of the Rev. Robert Murray McCheyne(Edinburgh, 1894)

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2018 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Met by Ignorance

And I slept, and dreamed again, and saw the same two Pilgrims going down the mountains along the highway towards the city. Now, a little below these mountains, on the left hand, lies the country of Conceit; from which country there comes into the way in which the Pilgrims walked, a little crooked lane. Here, therefore, they met with a very brisk lad, that came out of that country; and his name was Ignorance. So Christian asked him from what parts he came, and whither he was going.

Ignorance: Sir, I was born in the country that lies off there a little on the left hand, and I am going to the Celestial City.

Christian: But how do you think to get in at the gate? for you may find some difficulty there.

Ignorance: As other people do, said he.

Christian: But what have you to show at that gate, that may cause that the gate should be opened to you?

Ignorance: I know my Lord’s will, and I have been a good liver; I pay every man his own; I pray, fast, pay tithes, and give alms, and have left my country for whither I am going.

Christian: But you did not come in at the Wicket-gate that is at the head of this way; You came in hither through that same crooked lane, and therefore, I fear, however you may think of yourself, when the reckoning day shall come, you will have laid to your charge that you are a thief and a robber, instead of getting admittance into the city.

Ignorance: Gentlemen, you are utter strangers to me, I don’t know you. Be content and follow the religion of your country, and I will follow the religion of mine. I hope all will be well. And as for the gate that you talk of, all the world knows that that is a great way off of our country. I cannot think that any man in all our parts does so much as know the way to it, nor need they matter whether they do or no, since we have, as you see, a fine, pleasant green lane, that comes down from our country, the next way into the way.

When Christian saw that the man was “wise in his own conceit”, he said to Hopeful, whisperingly, “There is more hope of a fool than of him.” And said, moreover, “When he that is a fool walks by the way, his wisdom fails him, and he says to everyone that he is a fool.” What, shall we talk further with him, or out-go him at present, and so leave him to think of what he has heard already, and then stop again for him afterwards, and see if by degrees we can do any good to him?

Then said Hopeful—

Let Ignorance a little while now muse
On what is said, and let him not refuse
Good counsel to embrace, lest he remain
Still ignorant of what’s the chiefest gain.
God says, those that no understanding have,
Although He made them, them He will not save.

Hopeful: He further added, It is not good, I think, to say all to him at once; let us pass him by, if you will, and talk to him anon, even as he is able to bear it.

 IgnoranceIn the last post Bunyan awoke from his dream just as Christian and Hopeful were preparing to leave the Delectable Mountains. The mountains were a welcome destination. The pilgrims grew in their understanding of God’s Word. Their faith was strengthened; their repentance deepened. But the journey is not yet over. As Bunyan dreams again, he sees the pilgrims descending from the mountains.  Just below the mountains a little crooked lane comes into the Way. Here Christian and Hopeful meet Ignorance, a false professor who is certain that he is on his way to the Celestial City.

Ignorance is not the first false professor to appear in The Pilgrim’s Progress. Christian has encountered many: Simple, Sloth and Presumption (who were asleep near the cross), Formalist and Hypocrisy (who climbed into the Way over the wall), Timorous and Mistrust (who were running away from difficulty and persecution), Talkative (who spoke well of religion, but did not live out what he professed to be), By-Ends and his companions (who used religion to pursue worldly gain), and Vain Confidence (who blindly led the pilgrims astray in By-Path Meadow).

Ignorance is an energetic, vivacious lad who comes from the country of Conceit. His name at first suggests that he is unfamiliar with the Bible and religion, but his country exposes the true defect of pilgrimage.

Ignorance is not someone who is unconcerned with eternity or knows nothing of heaven or hell. He is not someone who has never read a Bible or heard a sermon. Ignorance represents someone who is ignorant of the true gospel— salvation by grace alone, through faith alone, in Christ alone.

Christian has heard of the country of Conceit. It is a land of vanity, pride and self-satisfaction. “God resists the proud” (James 4:6), and Christian suspects that Ignorance “may find some difficulty” ending his journey well. He asks Ignorance how he expects to enter the gate of the Celestial City. Ignorance assumes that his efforts will be acceptable, all will be well, and he will enter “as other people do.” Christian then presses him further, asking what evidence he will present to gain entrance. Ignorance replies:

  1. He knows the Lord’s will. He reads and studies his Bible.
  2. He has been a “good liver.” He tries to deal honestly with others. He faithfully attends church. He prays, fasts, gives tithes and alms.
  3. He has left his country. He has turned his back on the world that he might attain the reward of heaven.

At first Ignorance’s response might sound commendable. It is good to know God’s will. It is good to be honest and pray, and it is good to seek the reward of heaven. Where Talkative failed to live out his profession, Ignorance tries hard to excel. But Christian recognizes the fatal deficiency of Ignorance’s testimony. Ignorance is resting his confidence in himself—in his own works. He truly believes that he is a good person. After all, he’s tried to live a good life. He goes to church and knows what the Bible says. He knows the liturgy and sings the hymns. He wants to go to heaven. Hell is for bad people—not good people like him. Heaven is for good people—so of course he will get in the gate. His pride and confidence in himself have blinded him to his true need for grace and mercy.

Ignorance is resting in a false hope “for by the works of the law no flesh shall be justified” (Galatians 2:16). In God’s assessment, he is not a good person.

The Lord looks down from heaven upon the children of men,
To see if there are any who understand, who seek God.
They have all turned aside,
They have together become corrupt;
There is none who does good,
No, not one.
(Psalm 14:2–3)

Christian fears for Ignorance’s soul and speaks plainly to him. He warns him that he did not come in at the Wicket-Gate (Christ), but entered through a crooked lane (his own works). On the Day of Judgment, he will be found to be a thief and a robber and will not gain entrance to the city.

“Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber” (John 10:1).

Jesus said: “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). No one will enter the Celestial City (enter into the joy of God’s presence in heaven) without coming to Christ and receiving the grace and mercy that only He can provide.

Ignorance is offended that Christian should so quickly judge him. He knows of none from his country that would venture so far as to come in by the Wicket Gate. The Crooked Lane is closer, pleasant, and much more convenient. He tells Christian, you practice religion your way and I’ll practice it my way.

Ignorance discounts the gospel and imagines he can make the journey in his own righteousness. Though he is walking in the Way to the Celestial City, his self-conceit identifies him as a fool.

Even when a fool walks along the way,
He lacks wisdom,
And he shows everyone that he is a fool.
(Ecclesiastes 10:3)

He claims to have left his country of Conceit, but true to his native land, he is indeed conceited—confident in the path he has taken and satisfied in himself. In his commentary on The Pilgrim’s Progress,William Mason concludes:

So long as a sinner thinks he can do anything towards making himself righteous before God, his name is Ignorance; he is full of self-conceit, and destitute of the faith of Christ.

Though Christian has tried to speak truth, Ignorance remains entrenched in religion built upon good works. He sees that Ignorance is “wise in his own conceit” and that there is little hope in convincing him of truth.

Do you see a man wise in his own eyes?
There is more hope for a fool than for him.
(Proverbs 26:12)

Christian sees no point in continuing the conversation. Error, especially when it is deep-seated and pervasive, is nearly impossible to root out all at once. It takes patience and discernment to know when to speak, how much to say, and when to stop. He wants to give Ignorance time to think about what he has heard. He suggests that he and Hopeful go on ahead and meet up with Ignorance at a later time to see if he can be helped. Hopeful agrees. They will wait for another opportunity and “talk to him anon [soon or shortly], even as he is able to bear it.”

A Guide to John Bunyan’s The Pilgrim’s Progress
See TOC for more posts from this commentary

The text for The Pilgrim’s Progress and images used are public domain
Notes and Commentary ©2018 Ken Puls
Unless otherwise indicated, all Scripture quotations are from the New King James Version (NKJV) ©1982 by Thomas Nelson, Inc.

Behold, My Soul

Sunlight on Mountains

Behold, my soul, what God has wrought
When by His grace my heart He sought,
When in His love and sovereign plan
He chose to save a wretched man.
When God made heav’n and earth below
He simply spoke and it was so,
But when He sought my soul to save
E’en Christ, His only Son, He gave.

Before God spoke and it was light,
Before men fell in sin’s dark night,
The Lord set forth redemption’s plan
That grace might find this wretched man.
That God would choose for Christ a wife,
And Christ would die to save her life;
The Spirit then would call the bride
And draw her to her Master’s side.

Christ left the glories of heav’n above
And took the form of those He loved.
He shared our suff’ring and our strife
And lived a holy, perfect life.
He found us dead and vile within,
Rebels to God, condemned for sin,
Destined for wrath and hell’s torment,
Yet blinded and in sin content.

Yet in our sin, Christ loved us still
And bore the cross on Cal’vry’s hill.
He took the judgment we had earned
And died as God’s fierce wrath did burn.
Our debt was great, none would suffice
Except a perfect sacrifice,
And as the cross drew forth His blood,
An off’ring rose before our God.

His death has full atonement made!
The debt we owed in full is paid!
He purchased us with His own blood;
Such love! Behold the Lamb of God!
When death and sin defeated fell,
He trampled down the gates of hell
And rose victorious o’er the grave
To live for those He came to save.

He then ascended to the throne,
Now interceding for His own,
And for our comfort, help, and cheer;
He sent His Holy Spirit near,
To open hearts, convict of sin,
To lead to Christ and dwell within,
To daily bring supplies of grace
And hold us fast to Christ’s embrace.

When by His grace my heart He sought,
Behold, my soul, what God has wrought!
The measures to fulfill His plan!
The cost to save a wretched man!
He now prepares for me a place
And soon I’ll see Him face to face,
And wonder through eternity,
How great His mercy shown to me!

Words ©1992 Ken Puls

I wrote this hymn after traveling on May 15, 1991 to attend a Wednesday evening service at Grace Church in Denton, Texas. John Marshall, who was the guest preacher that evening, spoke from John 1 on the theme: Behold, the Lamb of God. He contrasted the simplicity of becoming a Christian (our responding in faith and repentance) with the difficulty (God’s vast work accomplished through Jesus Christ to bring us salvation). I wrote in my notes:

When God created the world, He spoke,
But when He redeemed men:
He came down—He was born of a virgin—He lived a perfect life—He died upon a cross—He rose from the dead—He ascended to glory—He sent His Spirit—He promised to come again!
“It is a simple though difficult thing for one to become a Christian.”

I began writing the hymn the following day with these lines (that became the end of verse 1):

When God made heav’n and earth below
He simply spoke and it was so,
But when He sought my soul to save
E’en Christ, His only Son, He gave.

The hymn is a celebration of the gospel, patterned after the psalms where the psalmist would address his soul and sing to encourage and remind himself of truth (Psalm 16:2, 42:5, …). The verses are my reflections on the message and effort to preach it to my own soul.

Download the lyrics and free sheet music for this hymn, including an arrangement of the tune DUANE STREET for classical guitar.

More Hymns and Songs from Ken Puls Music

More Hymn tunes arranged for classical guitar